UN: "I was raised in a family for whom magic was familiar. My father came from Mesopotamia and my mother was Egyptian. Before my birth, she had sent prayers to Isis to have a child. This child is me. I was known by the name of Marie Madeleine.
When I was twelve, I was sent to study in a secret community of insiders protected by Isis. I received the secret teachings of Egypt, the alchemies of Horus and the sexual magic of the cult of Isis.
When I met the one you call Yeshua, I had already received all the initiations. I had prepared to meet him at the well.
The Gospels make me a prostitute, because all the initiates of my order wore a gold bracelet representing a snake; it meant that we practiced sexual magic, so in the eyes of the Hebrews we were prostitutes.
When I saw Yeshua and our eyes met, I knew we were destined for each other. What I am about to tell you is only known to those who were with me. Many legends ran about what happened. But for me it's the story of a great love. That Yeshua had a vision of the world, it does not concern me. My story is a love story. Many people followed Yeshua. And the opportunities we had to be together were not many. The Gospels do not evoke these facts, because only those who were with us knew it. Before Yeshua went to the Garden of Gethsemane, we conceived a child, whose name was to be Sarh.
TWO: The story I'm about to tell you will sound fantastic. I remember the reeds of Saintes-Maries-de-la-Mer, although obviously the place did not bear this name at the time. This is where our boat approached the shore. Sar'h was still very young. She was not a year old. I was torn between sorrow and the utter amazement. I was present when Yeshua was crucified. With his mother, we accompanied him to his grave and we wrapped him up. I will always remember the smell of myrrh. This is one of the ointments we used. Yeshua appeared to me in his body of light. I could not believe my eyes; that's why I touched his wounds. The disciples were jealous that he came to me first.
It is very strange on one side, my beloved was transported to another dimension, another world, on the other side, me and our daughter crossed the Mediterranean alone, without him. We were no longer safe and we had to leave Egypt where we had taken refuge. When we made the crossing and arrived on the banks of what would become France, everything was still wild. It was the priestesses of the cult of Isis who welcomed us, and we set out on the way to the north to place ourselves under the protection of the Druids, because Isis had warned them; they had heard his call asking them to protect his daughter, Sar'h.
So we went to another vast expanse of water, which we crossed to find ourselves in what is today England. And there, we were kept in the holy of holies of the Druids, the Tor and Glastonbury. We were less in danger here than in Israel or Egypt, but the influence of Rome extended to England and we had to hide.
We lived there for years, and it is here that Sar'h married a man whose descendants are the Knights of the Temple. For my part, I went north to Wales, where I lived for the rest of my life. I must say that during those years when I lived alone by the sea. Yeshua often visited me. Of course, not as before, because his body was more energy and light than flesh, but it was still amazing to find me again with him. At my death, he was there and took me to what some people call paradise, which, in truth, is simply a space in the soul.
THREE: I begin my story with the meeting at the edge of the well, because in many ways, it is here that my life really began. All the years before were only a preparation for this meeting. That morning, I felt something was coming up.
There was a sense of excitement in me - a kind of trembling of the arms and legs - even before we met. I was already at the well before he arrived. I had already lowered my bucket into the well, and he came to lend me a hand.
Some of the disciples, seeing the gold snake bracelet, took for granted that I was a prostitute and were dismayed that their master was helping a person like me. But that did not touch me. I was in another world, carried by the eyes of Yeshua. Our eyes met, and it was as if I was contemplating the whole eternity. At that moment, I knew that it was for him that they had prepared for me - and he too knew it.
I accompanied him, keeping myself in the lowest ranks of those who followed him, and in the evening we went away together; not every night though, as it was so popular. I, who had been trained in the alchemies of Horus and the sexual magic of Isis, and who was considered a follower advanced by my masters, the first time I was in the arms of Yeshua, I was shaking like a leaf and I I had to fight to find in my desire the central path that leads to the highest throne, the path that was the object of my training.
By combining the techniques I had learned and the methods he had assimilated in Egypt, Yeshua and I managed to charge his ka body, his energetic body with greater light and strength, so that that it would be easier for him to work with those who came to see him. And that's exactly what happened. And it is not without irony that the Gospels report that I was at the well when Yeshua arrived. But, those many nights where Yeshua and I were alone, it was he who came to my well, to drink from me to the powers of Isis to recharge and strengthen.
FOUR: I stop for a moment to contemplate all that has happened; it looks like a dream, a dream of extraordinary clarity even today. To tell this story, my heart trembles as if it were yesterday. My first night with Yeshua is drawing in my mind as clearly as the heavens above Jerusalem.
After successfully defeating my desires as a woman and elevating myself to the spiritual alchemy I was trained in, I could see Yeshua's spiritual form - already bright, already resplendent with light. A dove stood above his head, and golden rays emanated from it.
His spiritual form recoiled the seals of Solomon, Hator, Isis, Anubis and Osiris, confirming that he had undergone these initiations. It also had other symbols that I did not understand because they came from cultures that were unknown to me or were not taught; but from the Egyptian seals I recognized, I concluded that he was on the path of the supreme god Horus. He had not yet gone through his initiation to death, and I knew that was precisely why I was drawn to him this time - to strengthen his soul through the powers of Isis and the cosmic Mother, so that he can cross the portal of darkness and reach Horus.
That night, after having made love and thus wielding our spiritual bodies and merging them into one another, and the alchemy that triggered its effects in us, Yeshua let himself go to sleep. As I held him in my arms I felt a change begin in me, a desire to protect him, the hope of always being with him, and at the same time I realized that we would be separated by forces more powerful than my will.
FIVE: The Church claims that I was a prostitute; I tell you that it is the Church who is the prostitute, because she would have you believe that woman is an impure being and that the sexual passion between man and woman is bad. Yet it is in the magnetism of passion that the matrix of ascension is generated.
The secret of secrets was known to all initiates of Isis, but I had not imagined that it could be me who would be called to realize it fully with a being such as Yeshua. For me, it is a journey of the mind and the heart. For those who would like to know what our physical journey was ...
After the crucifixion of Yeshua, Mary, Yeshua's mother, Joseph of Arimathea, Aaron, his son, then twelve years old, two other young women, and I took the road to northern Egypt. Ironically, we were first pulled east and then had to stop for fuel because our boat was tiny. Then our journey passed first by Malta and the small island of Oudish, then by Sardinia and the tip of what is now called Cinque Terra.
Finally, we ended up in Saintes-Maries-de-la-Mer, traveled to the north of France via Rennes-le-Château, then crossed the Channel to go to England as it is called today.
Finally, we settled in Glastonbury for several years, until Sar'h was twelve years old.
When she was twelve years old, we went back among the reeds on the edge of the Mediterranean, where we had landed from Egypt. It was the closest point to Egypt that was also safe for us.
There I initiated my daughter to the cult of Isis, and had her take a bath in the waters of the Mediterranean, as indicated by the teachings I had received. We then returned to Glastonbury, until my daughter - and Yeshua's daughter - was old enough to get married, at 16. She married the son of a well-known family, whose descendants were to give birth to the Templars, although at that time the Knights of the Temple did not exist.
The blood from which Sar'h was born therefore ran into the veins of the Templars themselves. Once Sar'h married and settled in his new life, I moved north to Wales, where I lived for the rest of my life in a small stone house near the sea.
Behind my house ran a stream gushing from the side of the hill. I often sat down beside this brook, which was divided in two. At a certain distance, the two arms flowed in parallel, then one obliqued to the left and the other to the right. And I reflected, sitting between the two streams, the current that was dragging my life and the one who had taken away the life of Yeshua, and the fact that, for a moment, the two currents had spun together, then separated.
SIX: I will always remember the first time that Yeshua came to me after his resurrection. It was a new moon night, the sky was crystal clear. A slight mist was floating on the heather and everything was bathed in the silvery light of the moon and stars. I saw a shape approaching on the windy path that led to my house. By an irony of fate, I came out to draw water from the well, and that's where he stood. He looked the same, but he beamed-impossible not to recognize him. My eyes filled with tears, my heart trembled. I ran to him, but I stopped, remembering his words, pronounced just after the resurrection. "Do not touch me yet," he said then, "because I am not yet ascended to the Father."
O How much did the insider of Isis in me, during all these years, wish to restore the facts! What did he mean by these words?
For Christians have inherited only part of the truth. The most important part has remained hidden in the midst of the mysteries of the Great Mother; and as the Church has sought to deprive of her rights all that is feminine, the truth has remained sealed and inaccessible.
And this truth concerns the body itself - what the initiates name; the Etheric Double or the Spiritual Twin, for with a sufficient amount of vitality and energy, it resembles the physical body.
Unlike this one, however, ka is not made of matter, but of energy - energy and light. And when Yeshua came to me after his resurrection, he came to his ka. However, his ka had not yet been stabilized because Yeshua had not risen to the Father - that is, to the supreme Spirit of his own soul. Before he could do this, he had to go through the portal of death and walk his way through the underworld of his own being. He did that for two reasons, in my opinion.
First, as a mastermind, it was a way of bringing an important influx of power to her ka. In the second place, he had to open the passage by death, so that others could follow him and cross the darkness more easily by following his trail of light. Thus, this first night of our reunion, my heart filled with the joy of being with him again and I feel it today as clearly and strongly as it was then. He came a little before midnight to leave at daybreak. During those hours when we were both lying together, our ka bodies intermingled once again, no need to talk. We communicated by telepathy.
And without the physical sexual act, the serpentine power in him was united with the serpentine power in me, and they ascended along the sacred path along our backbone to the seat at the top of the skull (the coronal); it plunged me into an ecstasy of pure bliss. That's how we met for years. He came to see me in this form several times a year. Sometimes we chatted. Most of the time we were simply in a union.
I asked him where he was going when he was not with me. He replied that he had visited many sacred places on earth, and that he had met many different people. To him, he was tracing a path of light. During one of his visits, I asked him to explain. He drew a circle on the beaten earth of my house, and I recognized the two triangles of the seal of Solomon, whose intersection forms the star of David. He told me that there were several parts of the world that we did not know about in our region. Many had points that corresponded to the points of Solomon's seal. By going to these places, he made sure that his work would be rooted better in the soil of this world.
SEVEN: Of all the times Yeshua visited me, the one whose memory is most vivid is the time he came when Sar'h was at home. She had just got pregnant and wanted to receive my blessing. I was very happy to find her and receive her traveling companions. She had warned me by the druids, but the news of her visit had only arrived the day before her arrival. She stayed with me for three days, and Yeshua appeared the second day.
Can you see how special the situation was?
Sar'h had never met his father, and Yeshua had never known his daughter. And now they were facing each other. The body of his father had returned to the state of elements in a flash of light at the time of the resurrection. So, now he had the shape of his ka, which emitted a unique light.
Both were very moved. Sar'h to tears, Yeshua to pathos. They spent an hour walking together outside. I do not know what they discussed, but from the beginning to the end of their conversation, the sky was streaked with shooting stars. Before leaving that morning, just before dawn, Yeshua put her hands on Sar'h's stomach and blessed the child. Sar'h set out again the next day, radiating an incomparable peace. Everything is now said about what I wanted to establish about my life as a mother. Subsequently, I will speak as an initiate to the secrets of Isis, in the alchemy of Horus.
EIGHT: I turn now to my dear sister, my sister in spirit, the mother of Yeshua, also known as Mary. Mary was a high-ranking initiate in the cult of Isis. She had received her training in Egypt. That is why Joseph and she, fleeing the anger of the king in Israel, fled to Egypt. Mary was safe among the priestesses and priests of Isis. His training had been different from mine, but we were serving the same cause. To clarify how I understand Mary, I must reveal one of the best-hidden secrets of the cult of Isis.
According to our belief, and mine, under certain conditions, the goddess herself incarnates, either by being born or by spiritual initiation. Mary, Yeshua's mother, was recognized at a young age for her purity of spirit by the priestesses of the temples of Isis. She received the training, became an initiate and reached the highest levels. But rather than becoming a priestess, she followed the training to become what is called an incarnation.
To become an incarnation, one must be a very advanced soul, one needs a considerable spiritual training and discipline. At the final initiation, Mary is the depository of an energy current from Isis herself.
From this point of view, she was therefore an incarnation of the cosmic Mother. It is as if there were two Mary: Mary the human, pure in spirit and heart, hiding a direct portal to her leading to the Supreme Mother, creator of all material, time and space.
The conditions were met for the design of a being with remarkable qualities, who would become his son Yeshua. In what the Church calls the Immaculate Conception, Mary was the witness and the seat of a process of celestial and galactic insemination, through which the principle of the Father, or Spirit, as we conceive it in the worship of God. 'Isis, transferred her essence to Isis, the Mother receiving the essence of the Father, matter receiving the impulse of the Spirit. And it was this refined and powerful spiritual energy that took root in Mary's womb and gave birth to Yeshua.
NEW: Mary among the disciples when they came to me near the well. She recognized me immediately as initiated, because I wore on my arm the gold bracelet in the shape of a snake and also because of the seal of Isis which sparkled in my body ka, because Mary was quite clairvoyant and telepathic.
The person whose eyes I first met was Yeshua and as I reported, his immense presence took me to other worlds. Subsequently, my eyes met that of Mary, his mother. In her eyes, I read that she recognized my sister status initiated in the cult of Isis, and although her training was not in the field of sexual magic like me, she realized that I had been prepared for Yeshua.
Between them, I felt myself raised on the transcendent wings of love. My spirit has taken off. It is ironic that I then met the eyes of those who were those of the disciples, who judged me and decided that I was a prostitute; this opinion is perpetuated over generations of believers.
But I declare, in the eyes of Yeshua and her mother, I was not a prostitute, but the vase bringing the healing and nourishing powers of Isis herself.
In the life of a man, whether human or divine, comes a time when his mother can no longer give him the essential. His love for him is always there, but what he needs is a food of another nature, that of another woman. I was this woman.
Marie recognized me and admitted my status, and told me her son right now at the well. Mary and I spent a lot of time together discussing Yeshua's needs and place in my life. It was understood that I was the servant of a power that exceeded me. I had been trained for this role, but I must confess that this recognition still moves me today.
When I think of the fact that he recognized me, I shudder. Through these days and nights spent together, Mary and I have dedicated ourselves to meeting the needs of Yeshua and his disciples. At that time, Marie and I became very close because I loved her, and I still love her for her beauty, for her purity of heart and mind and for the sweetness with which she took care of the world. .
I can affirm, for it is clear in my mind, that Mary, after having served as initiator of Isis incarnate, was an accomplished master. His service, his mastery and his perfection - his spiritual perfection - are astounding.
TEN: Mary lives in the heavenly realms. His compassion and love are spreading over all of humanity.
Everyone can talk to her, regardless of her beliefs.
If someone invokes it, let him know that he is heard.
I now need to clarify my understanding of things.
I want to talk about the sexual magic of the worship of Isis and the alchemy of Horus.
I intend to reveal secrets that an insider would never have unveiled, even under threat of death. But times have changed. There is not much time left, as you know and I have permission from the goddess - actually it's the goddess herself who asked me to reveal some of the best kept secrets of all time. They are disclosed to you in the hope of seeing you rise.
ELEVEN: The alchemy of Horus is a body of knowledge and methods to modify the ka.
According to these teachings, if our ka incorporates or acquires more energy or light, there is an intensification of our magnetic field, which allows the initiate's desire to manifest more quickly. However, when we surrender ourselves to our celestial soul, or Ba, the pursuit of personal desires, without being abandoned, is no longer the center of our entire existence. Our gaze turns to the heights, so to speak, to the higher capacities of our being, as they are rightly perceived by the B, or heavenly soul.
This celestial soul, or ba, exists on a vibratory level much higher than the physical body (khat) or ka (the spiritual or etheric twin of the physical body).
At ka, there are conduits that can be stimulated and opened.
The activation of these secret passages of the ka gives it a very increased power.
The alchemies of Horus are intended to consolidate them, and to activate the latent powers and talents of the initiate by what is called by the name of Djed, the seven ascending seals that the yogis and yoginis of the India call the chakras.
TWELVE: In the school where I received my training, we learned how to activate the serpentine power, the kundalini, by moving certain channels of the backbone and opening certain circuits in the brain. This process generates what is called uroeus.
The uroeus is usually a blue fire that spreads in the backbone horizontally and vertically; it waves according to the energetic alterations in these conduits. The activation of uroeus increases the potential intelligence of the brain, creativity and especially receptivity, because the task of the initiate is to change the quality of his being, so that the entry into resonance with the ka, the celestial soul, is free and unobstructed.
THIRTEEN: When I first met Yeshua, at the well, his mere presence activated my internal alchemy. The kundalini is mounted along the backbone, as if I had indulged in the disciplines learned.
The first night we were alone, in each other's arms, lying side by side, we practiced Isis' sexual magic. This specific form of magic charges the body of an extraordinary magnetic force by using the power of physical orgasm, because during an orgasm, there is a considerable discharge of magnetic energy in the cells.
At the moment when this energy is diffused, it releases a magnetic potential that can be exploited. I want to explain this specific process in detail, but to do this, I must first explain a little more basic notions relating to sexuality and spiritual realization, because this secret was stolen by the Church.
FOURTEEN: When I joined Yeshua as an initiator of Isis, there were special channels that I had to open in myself. I was amazed, however, to discover that these conduits opened spontaneously in his presence. At the beginning of my story, I mentioned how the woman in me shuddered and had to fight against her passions and desires, because the path of the initiate is to use the energy of passion in a very precise way and not not just let yourself be carried away by her. Alchemy requires that energy, in order to be transformed, be first mastered.
Very quickly, Yeshua and I reached the state known as the "four snakes". This state is achieved when both partners have mastered the inner alchemies of Horus until they can activate the solar and lunar serpents in their spine. By clairvoyance, we see a central channel located along the backbone. On the left side, there is the lunar circuit, and on the right side, the solar circuit, which yogis and yogninis call: Ida and pingala.
In the alchemy of Horus, it is a question of activating these two circuits by means of magnetic fields serpentines. The lunar serpent, on the left, is deep black, the color of emptiness; and in fact, it is the void incarnate itself, carrying all the potentialities and creator of all things. The solar snake is golden. The task of an insider is to make these two snakes rise. As they climb, they pierce the chakras and intertwine. In the alchemy of Horus, the two serpents intersect with the fifth seal, that of the throat, as well as with all the other chakras below.
They face each other approximately where is the pineal gland, that is to say in the center of the head. It is necessary to visualize a chalice containing the pineal gland at the bottom. The two snakes are alive, that is, they are not motionless, they vibrate, twinkle and are traversed by energetic waves. And when their bodies contort in the ka, the magnetic potential intensifies. There are specific practices that I will discuss later. For the moment, I wish to elucidate the practice of the four snakes.
FIFTEEN: When Yeshua and I made love, as you say, our snakes started climbing up our backbones, our djeds. We did it simultaneously, and at the time of our mutual orgasm, the charge released by the first seals in the pelvic area of our bodies was propelled upwards, towards the throne of the top of the head (the coronal), stimulating the highest centers of the brain.
At this moment of sexual ecstasy, we have fixed our conscious attention on our bodies ka, because ecstasy consolidates the ka. The ecstatic states are a food, a source of strength for the body ka, and as I have already explained, each input of power to the ka makes it more magnetic, attracting what the initiate desires. The sexual magic of Isis is based on the innate ability of the female being to use magnetic energies, to open up deep levels of consciousness by surrendering to the sexual energies and to the opening voices.
When a woman feels deeply loved and appreciated, as I was by Yeshua, something is released deep within herself, which makes her orgasm shaking with uncontrollable spasms. If she feels safe and gives free rein to her thrills, if she lets them take possession of her, then opens a magnetic vortex of considerable power, vortex that centers in its matrix. Two initiates who engage in the sexual magic of Isis can increase their power and extend their consciousness through the power of this magnetic field.
In the most advanced practices of Isis' sexual magic, the initiate raises his two snakes into the woman's ka, and the woman raises her two snakes into the man's ka. The cataclysmic power of this practice is comparable to the energy released by a nuclear weapon. The massive magnetic tsunami will give the ka a power beyond that all conceivable - or annihilate it, if it is badly guided.
It is to this advanced practice of ka that Yeshua surrendered the night before Gethsemane.
The extraordinary intensification of the magnetic potential of his ka gave him the necessary strength to face the suffering and the task that awaited him at his final initiation through the portal of death; so much so that his physical body has dissolved into constituent elements by a conflagration of light and heat, which the Church calls resurrection. To tell the truth, it was only the visible reflection of a much deeper effect in him. The magnetism of his ka is at the origin of this result, because it is by his ka potentialised he was able to cross the underworld and death itself.
When Yeshua and I engaged in Isis' sexual practices, we knew this was the reason for our relationship. For him, every union with me was a way of consolidating his ka. This is why I explained above that it came to my well, because the well that the initiate offers to man is an inexhaustible source of magnetic potential.
This well will only open when the woman feels safe and loved.
This is the prerequisite for practices to yield results.
Deprived of the nourishing substance of love, these practices are only techniques that do not give the required or expected result.
As for me, I was both a woman and an initiate. I had been trained for years and I knew what to do about canals, yet I was surprised to find myself transported as a simple woman. I was surprised to look forward to a look or gesture from Yeshua, and I see that time together was the most precious time I had to live. Something in him, his touch, his eyes, the feeling that he inspired me, made something inside me open, I found myself sometimes almost crying and making fun of myself.
I, who had been trained in the most secret practices of the sexual magic of Isis, who had been judged by my priestesses as very advanced, me initiated, I was a simple beginner in the presence of the woman. For, know it, in the heart and mind and body wisdom of the woman are some of the most vital secrets and some of the most fabulous powers. And they are just waiting to be revealed. And just the touch of another human being to reveal them. That's why when I talk about Yeshua my love and the feelings I have for him, and who resisted time overwhelm me.
SIXTEEN: The sexual magic of Isis is based on the fact that the feminine principle holds in its very nature, in its sexual nature, an alchemical key. This key is revealed in the act that you call the act of love, of sexual love. When sufficiently activated, the alchemy of Horus manifests spontaneously. In the training I received, it was understood that there were two possible alchemy routes leading to the same goal. The alchemies of Horus are the foundation of the two alchemies, the two alchemical practices since they call upon the same fundamental paths. For those who prefer not to engage in a relationship, the Horus alchemy offers a way to consolidate and activate the ka to the level of the highest initiations.
To those who have a love affair, Isis' sexual magic provides wings through which they ascend the djed and enter the throne of the highest consciousness. In my opinion, it is a great tragedy that the Church - more specifically, the fathers of the Church - has stigmatized the sacred and secret character of our identity as being evil; and that for some two thousand years now, the path to the most dynamic and one of the fastest divine realizations has been distorted. How ironic that the Church made it a sin - and therefore terrified those who might have fallen on it by chance.
SEVENTEEN: The multitude perceives the miracles of Yeshua as extraordinary, but from the point of view of an initiate, it is simply the natural expression of the potential of consciousness. These are signals. Miracles have their reasons for being, and I want to discuss them from the point of view of the initiatory knowledge that Yeshua and I hold. At the time I met Yeshua, these signs were already apparent. His level of creation was already high. My task was to help him consolidate his ka for the ultimate initiation through the portal of death to the supreme god Horus; this mission was accomplished through the sexual magic of Isis and the alchemy of Horus. Of all the miracles I saw Yeshua perform, that of the multiplication of the loaves and the fish remains to me the most dear.
The day had been long and hot. The disciples, Mary and I, followed Teacher as usual. A gathering was formed to listen to him, to drink from his words. We were all bewitched by his vision and his way of expressing himself.
It was as if, for a few hours, we had been transported to paradise itself, and I noticed that Yeshua's ka had spread to include everyone - another sign.
At the end of his teaching, it was late in the afternoon. Then animated by compassion for all those people who came to listen to him sometimes from afar, he asked for food to be gathered for sharing. So the disciples, Mary and I, as well as a few other people from the crowd, began to gather various commodities. But once all that was available was collected, there were only a few fish and a few rolls. It was not enough.
It was then that I witnessed a truly prodigious event. Yeshua entered into himself and closed his eyes. I sensed the intention of his prayer, although I did not hear his words.
I perceived by clairvoyance a gush of light that, starting from the bottom of his backbone and running all the way from his djed to the coronal rose from the crown of his head to his ka, his celestial soul. An energy then descended, as in answer to his request; then he placed his hands on the two little baskets and began to distribute the loaves and fish, breaking them into pieces and serving each person his portion.
It was something quite remarkable; more than a thousand people were thus satiated. But there were still fish and breads. Once the crowd was satisfied, Yeshua gave portions to his disciples, as well as to Mary and myself, and the bread had a sweet taste, the fish, a wonderful flavor, as I have never savored. Miracles like this are natural to a Master of Yeshua's caliber; and on the initiatic plane, such miracles are within the reach of anyone who observes the necessary practices.
EIGHTEEN: Yeshua frequently used the following formula: "I and my Father are One." This formulation has resulted in a number of misleading interpretations. Initially, it is simply another word for "Spirit". By these words, Yeshua indicated that he was united with his Spirit, and thus the miracles were accomplished. Thus, he alternated between two ideas, evangelists have testified each in his own limited way. On the one hand, Yeshua sometimes said, "I and my Father are One." On the other hand, he declared: "Without my Father, I can not do anything." This ambivalence occurs in the initiatory process when the initiate oscillates between his unshakeable faith in the strength of his connection with the Spirit-source, and the other state of mind, where he realizes that he is nothing and can not do anything without the Spirit.
In the first state, he experiences omnipotence, while in the other he is prey to impotence. And the initiate must overcome these two states. The fact that Yeshua used these formulas several times tells me that as an insider he was subject to this paradox. And this paradox crushed him in his conscience until Gethsemane, because it was before he entered the Garden of Gethsemane, as narrated by his disciples, that he came to me and that we practiced the four snakes a last time. A particular intensity marked these ultimate moments together, because we were aware that we had little time left. The impetuous force released during our practice breathed dazzling power and assurance into Yeshua's ka, which accompanied him to the final hours, giving him the strength to travel to death.
During the hours preceding his passage, however, he was tormented by a sort of personal questioning, I search for the exact words. Those who followed Yeshua and who claim to be Christians like to believe that he knew perfectly well where he was going, that he had a clear idea of his purpose and mission, and that he never hesitated. But I, who spent nights with him, I have another opinion. It is not because a being has reached a certain level of control that he is not affected by uncertainty.
Yeshua felt the pressure exerted on him by his heavenly Soul, but it is a strange thing to be an initiate. Because we remain human with all that it entails, while being more and more united to its celestial Soul, assimilated to it. It is the ka, the heavenly soul, which is the voice of God when it speaks.
The high-ranking initiate acts reflexively to the word of God, but it is not because the heavenly Soul perceives all clearly that the human being is also capable of it.
Yeshua saw in everyone the potential of God's realization, and he spoke about it several times. In the Gospels, he says, for example; "You will do greater things than me."
Because for him miracles were a natural expression of consciousness, and when the human consciousness would rise, miracles would become commonplace.
In addition, he was aware of the limitations of those around him.
He was very aware of their attachment to hatred, ignorance, bigotry, and this troubled him deeply. We spent several evenings discussing it.
And until a few days before Gethsemane, he was unsure of being able to achieve what was required to achieve the final initiation.
I do not know what caused the change in him, but shortly before Gethsemane and our last initiatory practice of the four serpents, a deep tranquility settled in him and he showed a certainty that I did not know him yet.
NINETEEN: I settle on this image two thousand years after the crucifixion, and I still tremble. It was really strange to be both initiated and woman. As an initiate, I was standing with Yeshua during the crucifixion, keeping my ka in fervent prayer - that is, I was determined to stand ready to help him pass into death.
It was, however, an initiatory action that required a detachment that I did not have.
As a trained initiate, the task was easy, but as a woman in love with the Yeshua man, my heart was torn. And I was there, at Golgotha, wavering between my initiatory strength and my sorrow of a woman in love who sees her beloved suffer.
At that moment, the initiation was of no value to me. I did not care if Yeshua was leaving a trace of light through the realms of death for the benefit of all who followed him. I even screamed at Isis, "how dare you? "
My torment reached its climax, and Marie, reaching for me, laid her hand on mine. I was alone in my grief and I did not notice Marie. Our eyes met, filled with tears, and we both sobbed in each other's arms. She for her son, me for my beloved.
The Gospels report that there was an earthquake after Yeshua's death; it is true, I confirm it to you. It was as if all nature was suffering the sufferings of childbirth; and the earth trembled with anger and rage that a Master of such stature, that such a being could suffer from the hand of his human brethren.
But this is the paradox of life on earth.
A violent storm blew over the city - winds like I had never seen before.
The sky is filled with black clouds and lightning, the thunder echoes everywhere, shaking all things. This scary sight seemed like an eternity, but I think it lasted about an hour.
At the grave, Mary and I washed the body according to tradition and Jewish ritual, we wrapped it up, but we left the place. All this went on in silence, the only sound being that of our stifled tears. I thought it was inexplicable for Yeshua to have raised Lazarus from the dead, but to have done nothing for himself. I did not understand what he was doing.
After the Resurrection, however, when I saw him in his ka, more radiant and splendid than ever, I understood. On the initiatory level, becoming the supreme god Horus means that the highest potential of consciousness inherent in the human form has been activated.
Traditionally, however, this was accomplished for oneself alone.
Yeshua did it for the whole of humanity.
This is the legacy he has left us.
Yet I tell you, it has nothing to do with religion!
This is purely physics and alchemy.
Yeshua's simple teaching was that we are all gods - that we all have the power to love and heal - and he demonstrated it as best he could. In the early days of the Church, that is to say within the community that was formed to put the teachings of Yeshua into practice, a particularly sublime ritual emerged.
Those who wish to continue to bathe in his energy and his presence have the habit of sharing bread and wine. It was sometimes the men who performed the ritual of sharing, sometimes it was the women.
This simple act of sharing among them was in accordance with Yeshua's intentions, and yet the simplicity of this sharing was lost over time, and only those who had received ordination were allowed to give communion.
This is a deviation that Yeshua would find particularly unpleasant. I have known him well, and I am sure of what I am saying. The truth and strength of Yeshua's teachings have been perverted by the Church; and the Church has stolen the secrets of the elevation of consciousness through sacred sexuality, as Yeshua and I have practiced it. I realize that only a handful of people will grasp what I say here; despite everything, it's enough.
TWENTY: I now wish to reveal some secrets belonging to the sexual magic of Isis. As I mentioned, it is possible to climb the heights of consciousness alone and without a partner; the alchemies of Horus were designed to assist the initiate. However, the sexual magic of Isis has been revealed to those who are partners in a sacred relationship. I want to discuss several aspects.
The first is the assertion that at the time of orgasm magnetic fields are generated.
In fact, these fields are produced during the preliminary love by stimulating the senses by touch.
This sensory stimulation triggers the process of building magnetic fields; it is crucial for the alchemical practice of sexual magic.
There are several methods available to insiders. I intend to explore some of them, but one thing is essential to their practice; it is necessary to grasp the nature of the interaction between the two alchemical elements proper one to the man, the other to the woman.
From the point of view of practice, the seed of the man carries the genetic information of his ancestry to transmit it to the child; when the sperm comes into contact with the egg, a life is created; life is a complex interweaving of magnetic fields. The child who grows up in the matrix develops organs and systems, on the plane of magnetic forces, on the other hand, these organs and these systems are only interconnections of vibratory magnetic fields.
And finally, in terms of practice, the sexual act only engenders new magnetic patterns. Initiates who have benefited from alchemical training also use sexual energy to generate magnetic fields.
The difference is that these fields will not become a new being, a child; they are incorporated in the ka of each of the two initiates, whom they reinforce and raise.
This is the first essential point on which everything rests. In this system, about which Yeshua and I received training, the task of the initiate is to consolidate the ka until it unfolds beyond the physical form, the khat.
The second point to grasp is the emotional pitch of the initiate, because its receptivity depends on its emotional state.
It is in its nature and must be taken into account if the techniques are to work. The initiate must imperatively need to feel a genuine feeling of security and love, or at least the feeling of being appreciated at its true value. If they are present, something is free in its being that allows alchemy to operate.
Alchemy arises from the union between the ka of the initiate and that of the initiate. At the moment when they make love, their ka bodies intertwine and this interconnection causes the opening of the magnetic floor in the woman. Strange expression, which comes from the language used in the temples of Isis. The floor is the foundation on which one stands. For a thing to rest securely, we place it on the floor. This is why the word "floor" was commonly used in temples to refer to the basic foundation that one seeks to obtain.
As the two initiates continue to make love and the passion for their coalescence increases, powerful chemicals are released into the brain and the body. These substances carry the initiates in a space foreign to that of their normal being, space which opens the magnetic fields and generates an increase of magnetic intensity.
There are two possibilities for the initiate at the moment of orgasm. He can ejaculate or keep his seed. If he ejaculates, and if the other conditions are fulfilled, an instantaneous reaction occurs in the matrix of the initiate. At the moment when the energetic essence of sperm spurts on the walls of the inner sanctuary comes an explosion of magnetic energy - universes inside other universes that swirl all. And insofar as the two initiates are of the same high level, the magnetic power that emerges such a contact between the sexual fluids is prodigious. It should be known that this process is likely to generate complex magnetic intensities, that both men and women can integrate into their bodies.
Another phenomenon can occur in the initiate: she is agitated by uncontrollable tremors. From the center of his thrill, which is the matrix itself, rises a vortex of magnetic fields, accompanied by a rippling of the pelvis.
This action also creates complex magnetic fields, which the initiated, men and women, can integrate into their body ka. That's basic education.
Insiders can cause serpentine powers to rise within the spine during the sexual act, and where the two snakes intersect, they magnetize the corresponding chakra and its properties and powers.
I am not allowed to reveal more at this stage, as the realization of these practices is likely to significantly increase the powers. I leave it to readers to read between the lines. If you are ready for this practice, you will know how to do it.
TWENTY ONE: In the formation of the two schools, the sexual magic of Isis and the alchemies of Horus, the initiates were trained in the basic exercises of the two serpents. During this practice, the solitary initiate generates energy through the power of ra, namely, internal fire, to produce an elevation of consciousness, that is, to awaken magnetic fields. complex inside the physical body and then bring them into his body ka.
I wish to share this method; this is the basic practice, both for those who prefer to work alone and for those who want to practice with a partner.
Basic practice requires the initiate to sit on his back straight, breathing calmly and rhythmically. The initiate becomes aware of the base of his backbone and, at the rate of his breath, he raises the black snake on the left side and the golden snake on the right side along the backbone.
As the two snakes successively enter the chakras, they cross each other to go up to the coronal. In this practice, both snakes are brought to the center of the head, in the region of the pineal gland.
Using the power of the breath, the initiate then sends the energy of inspiration into the snakes, then he makes the exhalation energy penetrate even deeper into the serpentine bodies, infusing them with life. .
In the long run, they will contort, they will move, by the power of breath and intention. At this stage, you have to imagine a cup resting inside the head; the two snakes face each other on the perimeter and the pineal gland is at the bottom of the cup.
The next phase is to attract the energy of the ra upwards.
The initiate imagines a living fireball, similar to the sun, to the solar plexus, and at each expiration he silently repeats the sound ra. This has the effect of activating the light or the fire of the internal ra which, spontaneously, then starts to rise.
During their ascent, this light and heat pass through the center of the chalice between the two snakes to the coronal.
From there, an absolutely remarkable phenomenon occurs.
On the left side of the coronal, an energy of liquid nature begins to descend.
It is called "red serpentine drops".
On the right side of the coronal, another fluid energy flows into the chalice.
These are the "white serpentine drops". The heat and light of the internal ra triggering the secretion of these substances by the coronal.
The red serpentine drops are related to the biological mother of the initiate.
The white serpentine drops come from the father of the initiate.
Several things are possible when the two are mixing.
There may be a sensation of a very mild taste at the back of the throat; this is what yogis and yoginis call amrita. The worship of Isis however refers to it by "spring waters", since they seem to come from a source inside the head.
This is sometimes the first demonstration, and if the initiate focuses on spring waters, he will feel a kind of ecstasy. Sometimes the initiate will sense light in his head.
If he focuses on this light, there too a bliss occurs.
When the red and white serpentine drops mix, ecstasy sometimes occurs spontaneously.
This ecstasy, whatever the cause, is crucial in this alchemy, because it nourishes the body ka. The happiness thus produced tends to remain in the higher centers, since it is there that it originates in this approach; but in the method in question, when ecstasy first arises, the initiate must bring his attention to the whole of his body ka. Thus, the rapture invades his physical body, the khat, to be absorbed then in the ka, and bring him strength and vitality.
This is the basic basic practice. In those who have a partner to practice the sexual magic of Isis, the ecstatic state is spontaneous. For those who have a solitary practice, they must generate it themselves. In both cases, however, the initiate must become aware of his ka during moments of ecstasy, so that the ka enjoys sublime magnetic fields that engenders such bliss.
TWENTY TWO: In the practice of the sexual magic of Isis, it is the initiate who faces the most imposing challenges, because at first this method requires him to go against his own nature.
Essentially, on the alchemical plane, the man is electric, while the woman is magnetic. Electricity has the property of being in motion and of acting; the character of magnetism is to coerce, to embrace.
The alchemical practice aims to consolidate the ka by incorporating magnetic fields released by the sexual act. Immediately after orgasm, the magnetic fields generated by the initiate begin to decelerate, while remaining in motion and continuing to flow.
This is an opportunity to rest, to curl up in the nest of magnetism, but by nature, men tend either to get up to do something else, or to fall asleep.
The male initiate must therefore practice resting in this nest, in order to allow the generated magnetisms to spiral up in his ka and body.
This is contrary to what usually happens, because in humans, the orgasm is confined to the pelvic area, and it only diffuse in some cases.
In the initiate, especially the one who has surrendered to the experience, the orgasm spreads throughout the body and fluctuates between different levels of intensity for several hours.
Some male initiates might be concerned that by changing their natural tendency and resting at the nest, they are losing their masculinity, but I can assure them that it is not.
Because what really happens, when the initiate is loving in magnetism, is that his sexual energy becomes more powerful. One of the tasks of the initiate is to become receptive to new degrees of sensation, so as to be able to incorporate the magnetic fields released by sex into his own body and his ka.
To clarify this notion of "resting in the nest", this does not mean that the member of the man must necessarily remain inside his partner, but rather that the man must remain very close to her, by the touch, by caresses, and participate in the physical sensations and emotions following orgasm.
It is through this portal of rest in the nest that the initiate becomes able to enter the feminine mysteries of creation.
The initiate must be aware of another aspect; what is called the worship of the beloved.
If alchemy and sexual magic reach a certain intensity, some signs emerge. One of these signs is that the beloved becomes an object of worship.
This adoration occurs as much in the initiate as in the initiate. When the worship of the beloved awakens in both partners, the alchemy and the sexual magic reach a maximum intensity, because the harmonics and the magnetisms created by these emotions are very beneficial to the magic.
TWENTY THREE: I would now like to elucidate the word "magic". We use this term because it is the transformation of a human into a god. This is properly magic; this transformation is symbolized by the god Horus, a falcon-headed man.
By alchemical practices, the human being can be elevated to the status of supreme god Horus, ie to the highest states of consciousness.
The sexual magic of Isis is therefore very precisely a method to elevate consciousness, a form of magic that one indulges in exploiting the energies and ecstasies that sexuality engenders. The other reason the word "magic" is used is that there are methods that, once the ka has gained power, can be used to influence reality in very direct ways that seem supernatural.
Take for example the basic practices of the Horus alchemy - the rise of black and golden serpents along the spine, the creation of the chalice, the activation of the inner fire of ra and the union of the red serpentine drops and white; all these processes are magical practices, intentional acts of personal and spiritual will. That's why we talk about magic.
To return to the paradox facing the male initiate, in methods such as sexual magic, his nature acts against him somewhat. Because, once the ka of the initiate is charged, he wants to act, it is his nature, he wants to do something.
However, if he manages to discipline himself and get used to lying down with his beloved, if he can agree to rest in the nest with her and get wrapped in the rich magnetism engendered by their love and their sex he will be able to breathe more power into his ka.
TWENTY FOUR: The initiate is faced with yet another aspect of this process; it is what is called in the times the "obstacles to flight", which you designate in your language by "psychological problems".
The term "obstacles to flight" refers to everything that impedes the unfolding of the essentiality of Horus in everyone, that is, what in us tends to fly to higher states of consciousness.
These are attitudes, beliefs, emotional habits that prevent the flight, or the elevation of consciousness, they are properly obstacles to flight.
For the male initiate, it is here that one of the most complex passages takes place, and which requires a lot of skill.
As a child, the male baby is carried by his mother in the womb, he is protected and raised by her during her childhood, until the stage where, having acquired a certain autonomy, it can act by itself.
At that moment, the little male repels his mother so to speak, in order to face the world, alone.
It is at this stage of his development that he is likely to feel captive and coerced by his mother, and a conflict of will may arise.
And it is possible that once he reaches adulthood, the initiate still bears these emotional tendencies. If this is the case, it will be difficult for him to rest and curl up in the magnetic fields, because on a psychological level, this amounts to submitting to the feminine. If the initiate has had problems with his mother as a child, he may replay the scenario consciously or unconsciously with his partner.
TWENTY FIVE: It is important that the two initiates who are learning Isis' sexual magic clearly understand that the journey will be long and that the process is an alchemical process; the goal of alchemy is to transform one substance into another.
It does this by consuming the impurities or negativity of a substance, so that only the pure substance remains or is created.
In the process of sexual magic of Isis, the transformed substances are sexual fluids, hormones, neurotransmitters, as well as other substances that your science has not yet discovered.
Nevertheless, it also implies a personal psychological transformation.
Essentially, the sexual magic of Isis intensifies the alchemical process.
The temperature increases, one could say, the impurities come to the surface, which needs to be purified becomes painfully obvious.
If we do not understand that this is a consequence of the alchemical process, we will be disturbed by the appearance of psychological difficulties.
In truth, they are the result, because the internal pressure, resulting from the intense alchemy generated by the sexual magic of Isis, encourages the ka to purify itself and expel all impurities out of it to remove the obstacles to the flight.
In those who practice alone, without a partner, the alchemy of Horus also causes internal pressure and the expulsion of impurities, but the task is more difficult, since the required energy comes only from the own efforts of the individual, and he can not enjoy the reflection from a partner.
Anyway, it is possible to achieve it.
TWENTY SIX: These are the knowledge required to practice the sexual magic of Isis. During the previous pages, I revealed to you the secrets of the ages, the best kept secrets in the temples of Isis. The understanding of these methods was reserved for the most advanced disciples.
Whether we take the path of the alchemy of Horus alone, or that the path of the sacred relationship is borrowed from the sexual magic of Isis, we set out on the road to divinity.
The key of the journey is the consolidation of the ka through ecstatic states of consciousness; no matter whether it is self-generated or engendered by sexual ecstasy, the ka will be satiated and exalted in power by ecstatic states, regardless of their source.
On the contrary, shame is a poison for the body ka, a toxic element that reduces its vitality and power. As an initiator of Isis, it seems to me a tragedy that the Church blamed women and men for blame and shame because of their gendered nature, and way to one of the most direct paths to the realization of God.
Whatever you do on this path, my advice is to free you from all shame. Search the catacombs of your mind and your heart, look in the darkest corners of yourselves where this shame is and make it disappear; take every opportunity to bring about ecstasy, for it unfolds and increases the power of ka. May obstacles to your flight be rare and blessings abound.
TWENTY SEVEN: I now want to look at various points of alchemical practice and sexual magic, which I examine in bulk.
The initiate must understand that it is the magnetic fields, first generated by the touch and caresses lavished on the initiate, his beloved, who trigger the vortex of magnetic fields culminating in the intensity of orgasm .
It is important for the initiate to train in these magnetic fields.
It is crucial that both partners focus on the ka during the ecstatic states of consciousness generated when they make love, as this strengthens the ka and gives it power that was indispensable in the type of alchemy that Yeshua and I have accomplished together.
At the moment of physical orgasm, the magnetic eruption tends to escape either upwards through the top of the head, or from below through the soles of the feet - in either of the in these cases, the magnetic field leaves the body and dissipates; it is important during orgasm to contain this magnetic irruption.
Ideally, the initiate should turn his attention to the higher centers of the brain, to the coronal, which will have the effect of bringing orgasm into the head and spreading its energy in the brain itself and in the ka.
TWENTY EIGHT: It may happen that the initiate wants to keep his seed. In the sexual magic of Isis, the initiates assimilate a specific technique for this purpose which is called: to stop the lower Nile.
According to the initiatic knowledge of ancient Egypt, the Nile existed on the outside and on the inside, the outer Nile being the river, and the inner Nile, the djed and its circulation in the seven seals, the chakras.
At the moment of physical orgasm, when the man ejaculates, the creative powers that descended from the Upper Nile into the lower Nile are liberated.
The seed contains a remarkable creative potential of magnetic fields, which will result in a new life or an alchemical reaction in the matrix of the initiate, as we have seen. It happens, however, that an initiate wants to keep his seed, because ejaculation can undermine his energy, depending on his vitality.
This is why the technique of stopping the lower Nile has been developed.
The man puts a finger right in front of his prostate, leaving that at the time of ejaculation, sperm returns instead of going out; thus, the magnetic fields of his sexual essence are recycled in his body and in his ka. Even under these conditions, however, its ka will still generate magnetic fields that interact with those of the initiate, so partners can rest in these interactions.
TWENTY NINE: And now, I would like to address a relatively rare form of covenant that is found among the initiates of Isis. You would say, same-sex partners.
Same-sex relationships are also likely to produce the building of magnetic fields, rest in these fields, ecstatic states, but there is no interaction between the seed and the matrix, and therefore this appearance of alchemy is impossible. On the other hand, all other forms of alchemy and sexual magic remain possible.
THIRTY: And finally, I would like to look at the term "insider", which I used a lot during this transmission.
This term refers to the person who has decided to live in a way that builds his consciousness, and has resolved to leave behind the existence of this world and to embark on the adventure of consciousness. Generally, a ritual of initiation marks the passage from ordinary life to sacred existence. In the traditions of old, the candidate was initiated by a priest or priestess, the latter having the power to transmit to this candidate the relative power of the lineage to which they belonged. Some types of transition require an external initiator.
However, for the beginning phases, it is possible for an individual to initiate himself, because the true essence of initiation is to mark a threshold, threshold through which one passes from the earthly life to the sacred life.
To those who feel attracted to the alchemy of Horus and wish to signify their commitment to lead a sacred life, I offer this simple ritual. I give you this gift because there is a serious shortage of people who are able to direct these initiations to the ancient traditions of Egypt.
For this ritual, it will be necessary to bring a candle and two glasses or two cups. One of the cups of water is filled, while the other is empty. If desired, one can add flowers and incense to give this ritual an aesthetic note, but fundamentally self-initiation is an intentional act marking a person and spiritual will.
Ritual is simply the external manifestation of a deep inner event.
And, in fact, the choice made internally does not need the external ritual, because a ritual without inner decision is worthless.
For this ritual, we light the candle, then we pronounce these words:
"Spirit of all that lives, I now take you to witness. For the love of my own evolution and the evolution of all that lives, I will strive never to harm myself, nor to harm anyone. "
Then, hold the glass or the container full of water in the right hand, and pour the water into the glass or container in the left hand, seal this action by saying these words:
"I pour this water, and by this gesture I signify that I am transferring my sacred waters from the earthly world to the sacred world. Spirit of all that lives, you do not witness this transfer. Amen, Amen, Amen. "
THIRTY ONE : I want to end my story with some thoughts about my beloved, Yeshua. As an initiator of Isis, I was trained to meet him, and from the moment our eyes met, I was transported to other worlds. If I understood the most cryptic teachings, if I understood the most hermetic secrets of Isis, it is because Isis revealed them to me, not by the sacred scriptures, but by the living presence of Yeshua and my love for him.
As the alchemical interaction between us intensified, I came to adore him and he too came to adore me. It was very difficult for him to separate from me.
He felt impulses towards me, and he had more desire to be with me than to face the initiation of Horus at his death; and yet as a mistress, he had to trace a trail of light into the realms of death.
He did it for himself and for love for humanity.
Many people do not understand his actions and motives.
Some think it is enough to believe in him, they feel that no special effort on their part is necessary. But this is very far from what Yeshua wanted to hear.
He came to this world to bring streams of light, and to be a beacon of love at a time when this world was still living in the shadow of a jealous god.
To teach love in such a time, Yeshua, as a mastermind, showed incomparable strength and courage.
For me, both initiated and woman in love, it was particularly strange, because my mission, as I understood it, was to help him consolidate his ka so as to be able to face the kingdoms of death with increased power. . As an initiate, I undertook to complete my task, and to a certain extent I grasped Yeshua's vision.
But, as a woman in love, I was carried away by my feelings for my beloved. And if I turn for a moment to the past, to what was our life together, I would say that it left me a bitter sweet taste. The sweetness of Yeshua's presence will sustain and fill me forever, as in all these years.
When my earthly stay ended, Yeshua came to me once again in his ka body, as he had done all these years. He was with me when I breathed my last breath; and he guided my ka through the kingdoms of death, following the wake of light that he himself had traced by his intention. He led me to what you call paradise, which in truth is a space of the soul. I remain in this space in his presence for eternity.
THIRTY TWO: I was perfectly happy to stay in this paradise with its essence, which I carry in my heart and mind, but Isis herself came to me to signify that it was time for me to tell my story; that the lies of the last 2000 years must stop, that the feminine is in the process of finding a balance vis-à-vis the masculine; that the cosmic Mother reveals herself at the dawn of the end of time. That's why I reveal one of the forgotten secrets since ages:
The Spirit, the masculine principle, in order to return to itself after its crossing of matter, needs, in order to achieve this, the help of the feminine principle, which is the intelligence of matter itself.
However, from the point of view of the male principle, imbued with sunlight, the feminine principle reveals a dark, damp and dangerous abyss.
The solar principle feels threatened by the darkness of the lunar aspect.
Yet it is when the sun and the moon are allied that authentic enlightenment can be attained when the masculine and feminine principles unite, within the equilibrium of their respective energies.
Before Gethsemane, when Yeshua prepared with me for his ordeal, I was the personification of Isis. I was the goddess herself. There was no difference between her and me. I had been trained in practices that would allow this identification.
Thus, Yeshua, solar principle manifested in the realm of matter, the sun itself, united with me, the moon. It was with Isis herself that he united; her elevation could not have been done without her.
She is the cosmic Mother. If other cultures refer to it by another name, it is always her. Insofar as the initiate is able to rest and bend in the magnetic fields with his beloved, and to attract to him the vibratory energies of these magnetisms, it is with Isis herself that he enters in contact with the cosmic Mother, creator of time and space.
And insofar as the initiate is able to surrender to these magnetisms and to her own nature, she becomes Isis herself. If these two phenomena occur on the cosmological plane, the initiate will enter into energetic resonance with Osiris and the initiate will resonate with Isis, and Horus is born from the interlacing and the interconnection of magnetic fields.
The only difference is that Horus is not born as a child.
It takes shape and flies away with the body ka of the initiates.
They rise in a very real way.
They take flight within the celestial spheres of their own being.
Osiris can not rise without Isis, nor Isis without Osiris. The supreme god Horus is born of the magnetisms implemented during their union. The initiate being electrical in nature, has the impression that he can do it alone, but it is impossible. Isis is waiting for him to realize it, but he does not notice it.
It has been waiting for centuries, but today we are at the dawn of the end times, and time is running out. That's one of the reasons I appeared. Here is a message for male initiates who can find in themselves the way to submit to the powers of Isis, in the nature of their beloved ones or in theirs: if they practice the path alone, know that you do not do this for yourself alone, but for all humanity.
Engaging in the sexual magic of Isis can only be done for oneself, because practices quickly elevate the initiate to the level of a living myth. Indeed, as we saw earlier, in the highest form of this magic, the initiate becomes Osiris himself, and the initiated, Isis .. and Horus is born of their magnetism.
Those who dedicate themselves to the solitary practice of alchemy know that the phenomenon is accomplished thanks to the magnetisms of the lunar and solar circuits.
By mastering the basic practice explained before, the lunar black serpent, holder of the essence of emptiness, begins to stir and vibrate inside the initiator's ka in the same way as the Initiate thrills and vibrates in the arms of the man when they practice sexual magic.
At the insider who practices alone, the solar golden snake joins the lunar black snake in the center of the head; magnetic fields resulting from their mixing, and the energetic reactions that their intersection produces in the chakras, is born the god Horus.
Thus, whether the practice is done alone or with someone, essentially nothing changes; nevertheless, both pathways are expected to produce the same result.
The sun and the moon must reach a balance, and then the illumination, which we call Horus, occurs.
THIRTY THREE: I offered you my story and the teachings I received, in the hope that you find your personal path to your own stature, because this is what our world needs now more than ever.
I hope that the insights that I have shared with you will ennoble you and that, as I have been, you will be inspired by this beautiful being whom you call Yeshua and whom I call my beloved.
To those who will have the courage to practice the alchemy of Horus, and to those who choose to live the sacred relationship within themselves or with a partner, I grant my blessing.
May the graces of the cosmic Mother accompany you along your journey to yourself.
May the path between the sun and the moon be revealed to you.
Spirit of all that lives, I take you to witness. Amen.
Mary Magdalene.
From the book comes the manuscript of Mary Magdalene - by Tom Kenyon and Judi Sion.
http://etredivinaufeminin.blogspot.fr
You can buy the used book, but in perfect condition, as well as others that address spirituality, at the following site: http://bibliothequecder.unblog.fr
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The manuscript of Mary Magdalene - The alchemies of Horus and the sexual magic of Isis
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Features
| Model | 9782896260416shpgf |
| Is Adult Product | |
| Release Date | 2008-06-27T00:00:01Z |
| Language | Français |
| Number Of Pages | 340 |
| Publication Date | 2008-06-27T00:00:01Z |
