Lhe work carried out in history and linguistics in the sequel to Cheik Anta Diop and Théophile Obenga has an incontestable interest, having contributed to providing additional proofs of the anteriority of black civilization and to definitively founding the theses of Professor Diop. But it is obvious that the historical and linguistic ways are not enough since, everyone knows it and says it, the intrusion of the white man in the life of the black man has also operated psychological traumas and distortions in the personality of the Kamites.
That is why, in our opinion, the time has come to undertake psychological investigations likely to extend our liberation to the level of mental slavery.
The program of the Black Renaissance should not, if it wants to give itself every chance of success, the economy of the struggle for psychological disalienation that would provide the Kamites with the appropriate means to reclaim their history and their place in the world. Human community.
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