Nabanesithunzi yilabo okuthiwa bangongqondongqondo base-Afrika abathi, ngenxa yokuqeqeshwa kwabo emanyuvesi aseNtshonalanga, baphathe ukufundwa kwezwe nokuthanda izinto ezibonakalayo kwesiko lase-Afrika eliyiqiniso. Futhi, abaningi bathi uBakoko (Abadala) wayekholelwa ekuphileni kwangemva kokufa, okungamanga ngokuphelele. Abantu base-Afrika, abavela eKemet (eGibhithe laseGibhithe), abakholelwa empilweni emva kokufa, bayazi (ngoba KULWAZI) ukuthi kukhona Ukuphila emva kwalokho okuvame ukubizwa ngokuthi ukufa.
"AbaseGibhithe bangabokuqala ukusho le mfundiso, yokuthi umphefumulo womuntu awufi" uHerodotus
E-Afrika yasebukhosini, ngaphambi kokuhlukaniswa, ukufa kwagujwa, empeleni, kwahlelwa izingoma nemidanso ukuhambisana noKâ womuntu oshonile (ophindwe kabili ngokomoya womuntu) ezweni elingabonakali.
Ngiyakhumbula ukuthi ngesikhathi kufa ugogo, kwadingeka ngiyohlinzwa iminyaka 7, ngisemabangeni Kongo, abantu bakhala ngesikhathi izinsuku ezimbili ngemva kokufa kwakhe, kodwa kamuva, sagubha kokufa kwakhe. Ngisazibona nginezinwele zami ezidonsela eduze nedamu lokudansa eduze komzimba wakhe ohlangene. Kuyinto engingasoze ngayikhohlwa ngoba kwakukhona umcimbi abantu abaningi abangababiza supernatural. Imvula yayizosehlela kithina, kepha omunye wababekazi bami abakhulu wayephumelele, angazi ukuthi, ngemuva kokubasa umlilo omncane wenza nezandla ezimbalwa, ukumvimba. Yebo ufundile kahle lokho: ukwazile ukunqanda imvula. Isayensi yase-Afrika !!
ENtshonalanga, kusukela ngeminyaka yama-70, ososayensi abaningi bayanda bafunda lokho okubizwa nge-English NDE (Near Death Experience) ngesiFulentshi EMI (Experience of imminent death), laba abamuva baqoqe izinkulungwane zobufakazi kubantu ababuyela kulokho okukhona ngemuva kokufa komtholampilo. Ubufakazi babo buyaheha futhi buhlaba umxhwele.
Futhi ngenxa yalezi zifakazelo ukuthi ososayensi abafana noDkt. Raymond Moody, uDkt. Ben Alexander, uDkt. Jean Jacques Charbonnier bathi ukuphila kuqhubeka lapho umzimba ufa, lokho kuqhubeka kuhlala ngisho noma ubuchopho buyeka sebenzisa:
“Nginesiqiniseko esingu-100% sokuthi kukhona ukuphila emva kokufa. Lokhu kuqiniseka kuvela ebufakazini engibubuthile, kusuka kulokhu engikuphila eminyakeni engama-25 edlule. Ngithanda ukusho ukuthi yonke into engachazeki, konke okubukela phansi ukusebenza kwethu kokuthanda izinto ezibonakalayo kuyethusa, kepha ukuthi akufanele sesabe ikusasa. Kumele sizitshele ukuthi impilo iyaqhubeka nokufa ”uDkt Jean-Jacques Charbonnier
Ubufakazi obuqoqwe busondele kubantu ababuyile ekufeni, "izipiliyoni", zivame ukubhekisa emhubheni onokukhanya okumhlophe okukhazimulayo ekugcineni, ukukhanya okuvela othandweni olungenamibandela; zivusa umuzwa wokuzwana nakho konke, kepha futhi, futhi, bathi, wonke umuntu emhlabeni uza ukufeza umsebenzi oqondile… onentshisekelo! Mayelana nokufa, uMbuta Marcus Garvey, umholi omnyama wekhulu lama-20, wathi: “Amadoda awafi. Akukho okufayo. Amadoda enziwe ngomzimba nangengqondo. Umoya nguNkulunkulu. Kuwubuhlakani. Umzimba womuntu ubalulekile. Isuka esigabeni sento ephilayo iye kwesinye isigaba somhlaba. Akafi ngomqondo wokuthi sisho ukufa. Uyashintsha. Lapho amadoda elala ahamba, endizeni ebonakalayo, aya emhlabeni, ophilayo, futhi lapho kwakhiwa khona abanye abantu nezinto. Zonke izinhlobo zezinto zihlobene, ngakho-ke umuntu uhlobene nomhlaba, kanti umhlaba uhlobene nomuntu. Sizidla sonke isikhathi […] akukho okulahlekile futhi akukho okufayo. Ungesabi ukufa, ngoba lokhu esikubiza ngokuthi ukufa kungukushintsha nje, futhi uhlala endaweni yonke, noma ngabe kusemoyeni kaNkulunkulu lapho umoya wakho ujoyina khona ngemuva koshintsho noma endabeni, ehlala phakade "(I-1).
Yini iBukoko isifundisa yona (isiko eliyiqiniso lase-Afrika)?
Emsebenzini omuhle onesihloko esithi Izimpande zentuthuko yase-Afrika, Mbuta Amadou Hampâté Bâ, isazi sase-Afrika, isazi senkolelo eyiqiniso, siyabhala:
“Ukuba khona, okuqala ngokukhulelwa, kwandulelwa wukuba khona kwendawo yonke lapho kukholakala ukuthi umuntu uhlala endaweni yothando nokuzwana, okubizwa ngeBenke-so.Ukuzalwa kwengane kubhekwa njengobufakazi obuphathekayo bokuthi ingxenye ethile yokuphila engaziwa ibanjelwe futhi yahlanganiswa ukuze kufezwe ukuthunywa emhlabeni wethu ”(2)
"Abahlangenwe nakho" ababuyayo basho into efanayo naleyo ebilokhu ishiwo abantu base-Afrika izinkulungwane zeminyaka. Ngakho-ke cha, uBakoko (aBadala) akakholelwa ukuthi kukhona impilo emva kokufa, kodwa WAZI ukuthi kukhona UKUPHILA ngaphambi nangemva kokufa komzimba, iqiniso manje elikhonjiswa ngesayensi.
Isayensi yase-Afrika, ebizwa ngokungafanele ngokuthakatha ngabantu abavamile, namanje ayaziwa umhlaba ngisho nabase-Afrika uqobo, kodwa kuqinisekile ukuthi ingasiza ukuxazulula izinkinga eziningi ezibhekene nesayensi yaseNtshonalanga. Kukulesi simo lapho usosayensi wezinto eziphilayo waseFrance uJean Marie Pelt esebenzisana ne-African Nganga (ososayensi) ukuqonda izakhiwo zesitshalo se-Iboga (Bheka Iboga, amadoda e-Sacred Wood). Abanye bathanda isifundo sezibalo uRon Eglash esifundeni sase-Afrika ukuze baqonde amamodeli ezibalo abizwa ngama-fractals atholakele eminyakeni yama-70s. ukusa kwesikhathi.
Isayensi yase-Afrika, ebizwa ngokungafanele ngokuthakatha ngabantu abavamile, namanje ayaziwa umhlaba ngisho nabase-Afrika uqobo, kodwa kuqinisekile ukuthi ingasiza ukuxazulula izinkinga eziningi ezibhekene nesayensi yaseNtshonalanga. Kukulesi simo lapho usosayensi wezinto eziphilayo waseFrance uJean Marie Pelt esebenzisana ne-African Nganga (ososayensi) ukuqonda izakhiwo zesitshalo se-Iboga (Bheka Iboga, amadoda e-Sacred Wood). Abanye bathanda isifundo sezibalo uRon Eglash esifundeni sase-Afrika ukuze baqonde amamodeli ezibalo abizwa ngama-fractals atholakele eminyakeni yama-70s. ukusa kwesikhathi.
"Lapho abaseYurophu befika okokuqala e-Afrika, babheka ukwakhiwa kwezakhiwo njengokungahlelekile kahle futhi ngenxa yalokho kwakudala. Akuzange kufike kubo ukuthi abantu base-Afrika kungenzeka ukuthi babesebenzisa uhlobo oluthile lwezibalo ababengakalutholi ngisho namanje ” URon Eglash Ethno-mathematician (3) Ukuhumusha “Lapho abaseYurophu befika okokuqala e-Afrika, babheka izakhiwo njengezinto ezingahlelekile neze futhi ngenxa yalokho zingezesikhathi eside. Abazange bacabange ukuthi abantu base-Afrika kungenzeka ukuthi basebenzise uhlobo lwezibalo bona ngokwabo ababengakalutholi. ” UJacques Attali, ukomnotho waseFrance, ukhuluma ngama-fractals ase-Afrika.
Ngokungazi futhi ngokungazi, ongqondongqondo abaningi base-Afrika abaphothule emanyuvesi aseNtshonalanga bathuthukisa umbono oyinhloko (othanda izinto ezibonakalayo), kepha le ndlela iphikiswa kakhulu "ngohlanga" olusha lososayensi baseNtshonalanga njengo Nassim Haramein, UBruce Lipton, uRupert Sheldrake, uJean-Jacques Charbonnier njll. okuyinto, futhi, ukukhuthaza ukubuka umhlaba omusha, i-paradigm entsha ehlanganisa isayensi nesiko, umuntu kanye nemvelo, izwe elingokomoya kanye nezwe elibonakalayo. Umbono wezwe osondelene nombono wase-Afrika. Ngokuxhumana kabusha nesiko, umbono wabokhokho bakhe, umuntu wase-Afrika uzobe ehambisana nesayensi entsha evelayo, ngaleyo ndlela akhululwe ezinkolelweni eziyinkolelo nasezinkolelweni ezingamanga, ezinjengokwesaba ukufa, ngoba uBakoko (Abadala) wayengesabi lutho ukufa, uzobe esekwazi ukuvusa umakhi wempucuko elele ngaphakathi kuye, ukuze anikele, njengoba asekwenzile ngokukhazimulayo esikhathini esedlule, ekuthuthukiseni ubuntu.
"Lo mjaho wamadoda amnyama, namuhla into esiyidelelayo, yiwona kanye esikweleta ubuciko bethu, isayensi yethu kanye nokusetshenziswa kwenkulumo" UVolney (1757-1820), isifundiswa saseFrance.Ngaphezu kwalokho, ukwazi ukuthi ukufa akukho, ukuthi akusikho ukuphela kokuPhila, kusivumela ngakolunye uhlangothi ukubheka okunye ukubakhona, ukukuqonda ngokuhlukile, ukwehlukana amafilosofi okungenathemba okuchaza umuntu ngokuthi "uphonswa" ekufeni. Ngakolunye uhlangothi, kusivumela ukuthi samukele kangcono ukufa kwethu kanye nokwabathandekayo bethu, futhi ikakhulukazi ukugubha impilo.
“Ungakunqoba ukwesaba ukufa ubhekane nezinto abantu abambalwa abanesibindi sokubhekana nazo. Eqinisweni, ungafunda ukukuthanda ukufa njengokhokho bakho. Lapho ubona ukuthi noma usufile usengafeza izinto abanye, noma besaphila, abangakwazi ukuzenza ”uCrédo Mutwa (4)
Ekuqaleni kwekhulu lama-21, indoda yase-Afrika kumele ibuyele eBukoko (isiko lokhokho) ukuze icwilise olwazini lweminyaka eyizinkulungwane eziningi lwamakhokho abo, ukuze naye, njengabanye abantu, abambe iqhaza ekuxazululeni ifilosofi kanye Inkinga yokomoya ethinta kakhulu umphakathi wethu.
"Namuhla, uma sibheka izindinganiso zethu ezisengozini, ngaphezu kokubuyela esizalweni sobuntu, kungukubuyela kumagugu e-Afrika okubonakala kimi kubalulekile"UDaniel Carton, umbhali waseFrance nomlobi wezindaba (5)
- (1) Umlayezo kubantu, i-African Philosophy Course / isifundo 14, The Universe p174
- (2) Amadou Hampaté Bâ, Izici zempucuko yase-Afrika, amakhasi 11
- (i-3) Ted.com
- (4) Credo Mutwa, Indaba izingane zami amakhasi 617
- (i-3) Ted.com
- (4) Credo Mutwa, Indaba izingane zami amakhasi 617