JNgizokutshela kalula nakafushane ngangokunokwenzeka mayelana nesikhundla sethu, isimo sethu futhi, uma ufuna, izinketho zethu. Ukuhlaziya kafushane esingathanda ukukwenza ngendlela enenjongo, engenamdlandla. Ngempela, uma singalahlekelwa umbono wemibono yomlando yezenzakalo ezinkulu ekuphileni kwesintu, uma ngenkathi sigcina inhlonipho esinayo kuwo wonke amafilosofi, singakhohlwa ukuthi umhlaba uwukudalwa koMuntu ngokwakhe, ubukoloni bungaba. kuthathwa njengokukhubazeka noma ukuchezuka, noma ngisho nokumiswa komlando wabantu ngenxa yokusheshisa ukuthuthuka komlando wabanye abantu. Kungakho, uma sikhuluma ngobukoloniyali bamaPutukezi, akufanele sibuhlukanise nazo zonke ezinye izigigaba eziye zaveza impilo yesintu kusukela ekuvukeleni kwezimboni, kusukela ekungeneni konxiwankulu kuya eMpini Yezwe Yesibili.
Kungakho-ke uma sikhuluma ngomzabalazo wethu, akumele siwuhlukanise kuzo zonke izehlakalo ezaphawula impilo yesintu, ikakhulukazi i-Afrika ngemuva kweMpi Yezwe Yesibili. Ngisikhumbula kahle leso sikhathi. Sesiqala ukuguga.
Ngikhumbula kahle kamhlophe ukuthi, eLisbon, abafundi namanje, abanye bethu babuthana ndawonye, bethonywe yimisinga eyazamazamisa umhlaba, futhi saqala ukuxoxa ngolunye usuku ngalokho esingakubiza namhlanje ukuvuselelwa kabusha kwengqondo yethu. Yebo, abanye babo bakuleli gumbi. Futhi lokho, bangane abathandekayo, kuwukunqoba okukhulu ngokumelene namandla asemuva wobukoloniyali basePortugal.
Ulapha phakathi kwakho u-Agostinho Neto, u-Mario de Andrade, uMarceline Dos Santos, unawo phakathi kwakho uVasco Cabrai, unawe uDkt. Mondlane.
Sonke eLisbon, abanye unomphela, abanye okwesikhashana, sesiyiqalile le mashi, esevele iyimashi ende yokukhululeka kwabantu bakithi.
Ngesikhathi seMpi Yomhlaba Yesibili, izigidi zamadoda, abesifazane nezingane, izigidi zamasosha zanikela ngempilo yazo ngenxa yenhloso ekahle yentando yeningi, inkululeko, inqubekela phambili, impilo elungile yabo bonke amadoda.
Ngokusobala siyazi. ukuthi iMpi Yezwe II yaba nomphumela wokuphikisana okuyisisekelo ekamu lama-impiriyali uqobo.
Kepha futhi, siyazi ukuthi enye yezinhloso eziyisisekelo zale mpi eyasungulwa nguHitler nebutho lakhe kwakungukucekela phansi ikamu lobusoshiyali elalisanda kuvela.
Siyazi futhi ukuthi ezinhliziyweni zawo wonke umuntu owalwile kule mpi kwakukhona ithemba, ithemba lomhlaba ongcono. Yileli themba elisithinte sonke, lasenza abalweli, abalwela inkululeko yabantu bakithi.
Kepha kufanele kushiwo ngokusobala ukuthi futhi, noma ngokuqinile, yizimo zokhonkolo zokuphila kwabantu bakithi: usizi, ukungazi, ukuhlupheka kwazo zonke izinhlobo, ukuhlukaniswa ngokuphelele kwamalungelo ethu aphansi kakhulu kuyalelwa
iqine ngokumelene nobuKoloniyali basePutukezi futhi ngenxa yalokho, ngokumelene nakho konke ukungabi nabulungisa emhlabeni.
Sesihlangane kaningi, sakhe izinhlangano eziningi. Ngizomane ngikukhumbuze enye yalezi zinhlangano: i-Anti-Colonialist Movement, MAC.
Ngolunye usuku sizoshicilela i-manifesto edumile, kithi edume kakhulu futhi engokomlando ye-MAC, lapho ngokuqinisekile uzothola khona isethulo somzabalazo wethu, umugqa ojwayelekile womzabalazo esiwuqhubayo namuhla ngokunqoba ngokumelene nobukoloniyali bamaPutukezi. Silwa nobukoloni bamaPutukezi. Kunoma yimuphi umzabalazo kubalulekile ukuchaza ngokucacile ukuthi singobani, ukuthi ubani oyisitha.
Thina, abantu bamakholoni amaPutukezi, singabantu base-Afrika bakuleli i-Afrika abahlekwa yidlanzana nobukoloniyali amashumi eminyaka futhi kokunye amakhulu eminyaka. Siyileyo ngxenye ye-Afrika ama-imperialists ayibiza nge-Black Africa.
Yebo, simnyama. Kodwa singamadoda njengabo bonke abanye. Amazwe ethu angamazwe asalele emuva ngokwezomnotho. Abantu bakithi bazithola besesigabeni esinembayo somlando esibonakala ngalesi simo sokuhlehla komnotho wethu.
Kufanele sikuqaphele lokhu. Singabantu base-Afrika, asizange sisungule izinto eziningi, namuhla asinazo izikhali ezikhethekile abanye abanazo, asinazo izimboni ezinkulu, asinazo ngisho izingane zethu, amathoyizi ezinye izingane ezinakho, kepha sinezinhliziyo zethu, amakhanda ethu, umlando wethu.
Yilo mlando amakholoniyali awuthatha kithina, amakholoniyali ayejwayele ukusho ukuthi asenza sangena emlandweni.
Namuhla sizokhombisa ukuthi akuyona: basikhiphile emlandweni, emlandweni wethu, ukubalandela esitimeleni sabo, ekugcineni, esitimeleni somlando wabo.
Namuhla ngokuthatha izikhali ukuze sizikhulule, ngokulandela isibonelo sabanye abantu abathathe izikhali ukuzikhulula, sifuna ukubuyela emlandweni wethu ngezinyawo zethu, izindlela zethu kanye nokuzidela kwethu. Thina, abantu base-Afrika, abalwa nobukoloniyali basePutukezi, sibhekane nezimo ezikhetheke kakhulu, ngoba kule minyaka engamashumi amane edlule besibuswa umbuso wobushiqela.
Wazi kahle kamhlophe ukuthi kusho ukuthini lokho. Ekhaya, kusuka eCape Verde kuya eMozambique, kusuka eSan Thomé kuya e-Angola, asikaze sibe nenkululeko yezepolitiki, inyunyana noma enye inkululeko. Lokhu yikho okuveze isimo sethu, kusihlukanise nokwabanye abantu base-Afrika abalwa nobukoloniyali.
Kwakungaphansi kwalezi zimo, naphezu kwakho konke ukuvinjelwa njengoba kubikwe umlingani wethu weNational Union of Guinean Workers ukuthi saqala umzabalazo wethu wangasese, ngaphansi kwalezi zimo lapho sakwazi ukuvundisa imizamo yethu, imihlatshelo yethu, ukuthatha. siphakamise izikhali futhi namuhla sibe lapha ukuze siqinise ukuhlanganiswa kwesenzo sethu esigabeni sokugcina somzabalazo wethu wokulwa nobukoloniyali bamaPutukezi.
Njengazo zonke izizwe zomhlaba, sifuna ukuhlala ngokuthula, sifuna ukusebenza ngokuthula, sifuna ukwakha inqubekela phambili yabantu bethu.
Njengabo bonke abantu bomhlaba, sinelungelo lokuvukela ukubuswa kwamanye amazwe. Njengabo bonke abantu emhlabeni namuhla sinesisekelo esisemthethweni sokuhlubuka, ukufuna amalungelo ethu, sinoMqulu weNhlangano Yezizwe. Futhi uma i-Charter yeZizwe Ezihlangene inganele, uma iZizwe Ezihlangene ngokwazo zinganele, abantu bethu banele ukuxosha unomphela, ngemihlatshelo abayenza nsuku zonke, ubukoloniyali bamaPutukezi obusemhlabathini wezwe lakithi.
Ngubani lesi sitha esisibusayo, esiphikelela ukusilawula, ngokungahambisani nayo yonke imithetho, ukuba semthethweni nokuziphatha kwamazwe omhlaba namuhla?
Lesi sitha akusibona abantu basePutukezi, ngisho nePortugal uqobo: kithina, abalweli benkululeko bamakoloni asePortugal, lesi sitha ubukoloniyali bamaPutukezi abamele uhulumeni wobukoloniyali wasePortugal.
Kepha, kusobala, nohulumeni ngandlela thile ungumphumela wezimo zomlando, ezendawo nezomnotho wezwe alibusayo.
IPortugal, bangani abathandekayo, izwe elibuyela emuva kwezomnotho, izwe lapho cishe abantu abangama-50% bengafundile, kuyizwe lapho kuzo zonke izibalo zaseYurophu ozohlala ulithola ekugcineni.
Akulona iphutha labantu basePutukezi abathi, ngesikhathi esithile emlandweni, bazi ukuthi bangabonisa kanjani ukubaluleka kwabo, isibindi sabo, ikhono labo nokuthi ngubani, nanamuhla, onezingane ezinekhono, izingane ezilungile, izingane. nabo abafuna ukubuyisa inkululeko nenjabulo yabantu babo.
IPortugal yizwe elingenayo imibandela elivumela ukuthi libuse noma yiliphi elinye izwe. IPortugal yeza kithi imemezela ukuthi iza enkonzweni kaNkulunkulu kanye nenkonzo yempucuko.
Namuhla simphendula siphethe izandla: Kungakhathaliseki ukuthi uNkulunkulu unani namakoloni angamaPutukezi, noma iyiphi impucuko emele amakoloni angamaPutukezi, sizoyibhubhisa ngoba sizobhubhisa ekhaya noma yiluphi uhlobo lokubusa kwamanye amazwe. Ngeke ngigxile kakhulu ezicini zobukoloni bamaPutukezi. Okubonisa ngokuyisisekelo ubukoloni bamaPutukezi namuhla kuyiqiniso elilula kakhulu: ubukoloni bamaPutukezi, noma uma uthanda, ingqalasizinda yezomnotho yamaPutukezi, ayikwazi ukukhokhela ukunethezeka kwe-neocolonialism. Kusuka kuleli phuzu lapho singaqonda khona sonke isimo sengqondo, yonke inkani ye-colonialism yamaPutukezi kubantu bakithi.
Ukube iPortugal ibinokuthuthuka kwezomnotho okuthuthukile, uma iPortugal ingahlukaniswa njengezwe elithuthukile, besingeke silwe nePortugal namuhla!
Kepha abantu abaningi bayamgxeka uSalazar, bakhulume kabi ngoSalazar. Ungumuntu ofana nanoma yimuphi omunye umuntu. Unamaphutha amaningi, ungumuntu wobushiqela, siyamzonda, kepha asilwi noSalazar, silwa nohlelo lwamakoloni lwasePortugal. Asilijabulisi iphupho lokuthi lapho uSalazar enyamalala ngokolonialism yasePortugal izonyamalala.
Ngakho-ke, ngesisekelo salesi sici esiyisisekelo sokuhluleka kwePortugal ukwenza i-neocolonialism, uhulumeni wasePortugal uhlale enqaba ukwamukela noma yisiphi isicelo sokuqonda kithi, uhulumeni wasePortugal ubelokhu ephikelela ukuthi abangele ekhaya, eGuinea. IsiPutukezi, i-Angola, iMozambique, futhi ukulungele ukukwenza kwamanye amakoloni, impi entsha yamakoloni ne-Afrika, elwa nesintu.
Thina, bantu abanokuthula kodwa abaziqhenyayo ngothando lwethu lwenkululeko, siyaziqhenya ngokunamathela kwethu emcabangweni wenqubekela phambili kuleli khulu lama-XNUMX, sithathe izikhali ngokuzimisela, ngaphandle kokungabaza, sithathe izikhali ukuvikela amalungelo ethu, ukuthi awukho umthetho emhlabeni ongasenzela lokhu. Bengifuna ukunaka nje ukuthi singabantu abanokuthula, asiyithandi impi, kepha impi, umzabalazo wezikhali wenkululeko kazwelonke kwakuwukuphela kwendlela ubukoloniyali bamaPutukezi obusishiye ngayo ukuze siphinde sizuze isithunzi sabantu base-Afrika, isithunzi sethu sobuntu. Futhi sifuna ukusho ukuthi kufanele, ngandlela thile, sibonge uhulumeni wasePortugal ngalokho.
Yebo, kufaka ukuzidela okuningi, kepha kufaka nezinzuzo eziningi kubantu bakithi. Asibona abashisekeli bezimpi futhi ngiyaphinda, asiyithandi impi, kepha siyabona namuhla, futhi isibonelo sijwayelekile, ukuthi umzabalazo wezikhali wenkululeko kazwelonke udala izimo eziqinile zekusasa elikhululekile. zezithiyo ezithile, ukuthi zingaba nomthelela ekukhuleni okukhulayo kokuqonda kwezepolitiki kwamadoda, abesifazane ngisho nezingane.
Ngakho-ke, njengoba iPortugal inqume impi esiyiphendula ngayo ngomzabalazo wethu ohlomile wokukhululwa kwesizwe, kumele sazi ukuthi singathola kanjani kulo mkhuba, kusukela kulokhu kunzima, zonke izinzuzo.
Kepha umzabalazo wethu ohlomile wenkululeko kazwelonke unencazelo ejulile e-Afrika kanye nasemhlabeni wonke.
Sisezinhlelweni zokufakazela, ukufaka ubufakazi bokuthi abantu abafana nabethu, babuyela emuva kwezomnotho, kwesinye isikhathi bahlala ehlathini bacishe babe nqunu, bengazi ukufunda noma ukubhala, bengazi ngisho nemininingwane eyisisekelo yezinqubo zesimanje, bayakwazi , ngokuzidela kwabo nangemizamo yabo, ukunqoba isitha hhayi kuphela esithuthuke kakhulu kwezobuchwepheshe kepha sisekelwa ngamabutho amakhulu ama-imperialists emhlabeni.
Ngakolunye uhlangothi, phambi kwezwe naphambi kwe-Afrika, siyabuza: ngabe amaPutukezi ayeqinisile lapho bethi singabantu abangaphucukile, abantu abangenawo amasiko?
Siyabuza: yikuphi ukubonakaliswa okuhle kakhulu kwempucuko namasiko uma kungenjalo okunikezwa ngabantu abathatha izikhali ukuvikela izwe lakubo, ukuvikela ilungelo labo lokuphila, ukuthuthuka, ukusebenza nenjabulo?
Kumelwe siqaphele, thina, izinhlangano zenkululeko kazwelonke ezihlanganiswe ku-CONCP, ukuthi umzabalazo wethu wezikhali uyingxenye eyodwa kuphela yomzabalazo jikelele wabantu abacindezelwe ngokumelene ne-imperialism, umzabalazo womuntu ngenxa yesithunzi sakhe. , ngenkululeko kanye nenqubekelaphambili . Kungaphakathi kwalolu hlaka lapho kufanele sikwazi ukuhlanganisa umzabalazo wethu. Kufanele sizibone singamasosha, izikhathi eziningi singaziwa, kodwa singamasosha oluntu kulo mkhakha omkhulu womzabalazo oyi-Afrika namuhla.
Thina be-CONCP silwa e-Afrika ngoba i-Afrika yizwe lakithi kodwa besizobe sikulungele, sonke, ukuya noma yikuphi ukuyolwela isithunzi somuntu, ngenqubekela phambili yomuntu , ngenjabulo yomuntu.
Kukulo lolu hlaka lapho kufanele sibe nesibindi, phakathi kwale ngqungquthela nanoma yikuphi, ukumemezela, nokumemezela ngokuzwakalayo, izinketho zethu eziyisisekelo, izinketho zethu esivuna isintu.
Ngakolunye uhlangothi, kufanele sazi ukuthi singasichaza kanjani ngokucacile isikhundla sethu maqondana nabantu bakithi, maqondana ne-Afrika, maqondana nomhlaba. Sizokwenza, mhlawumbe sizoziphinda eNgqungqutheleni yethu, kodwa ngingakutshela lapha: thina, kusukela ku-CONCP, sihlanganyela nabantu bethu, silwela ukukhululwa okuphelele kwabantu bethu kodwa asilwi nje. ukubeka ifulegi ezweni lethu nokuba neculo lesizwe. Thina, se-CONCP, sifuna ukuthi emazweni ethu abulawelwe ukholo amakhulu eminyaka, edelelwa, ethukwa, ukuthi emazweni ethu akusoze kwabusa ukuthukwa, nokuthi abantu bakithi baphinde baxhashazwe hhayi ngama-imperialists kuphela, hhayi nje ngabaseYurophu, hhayi nje kuphela. abantu abavela
isikhumba esimhlophe, ngoba asididanisi ukuxhashazwa noma izici zokuxhaphaza nombala wesikhumba samadoda; asisafuni ukuxhashazwa ekhaya, ngisho abamnyama.
Silwela ukwakha emazweni ethu, e-Angola, eMozambique, eGuinea, eCape Verde, eSan Thomé, impilo yenjabulo, impilo lapho indoda ngayinye izohlonishwa yibo bonke abantu, lapho isiyalo singeke sibekwe khona, lapho kungekho muntu. bayoswela umsebenzi, lapho inkokhelo izoba ngokufanelekile, lapho wonke umuntu eyoba nelungelo lakho konke okwakhiwe umuntu, okudalele injabulo yabantu.
Yilokhu esikulwelayo. Uma singafiki lapho, sizobe sehlulekile ukwenza imisebenzi yethu, ngenhloso yomzabalazo wethu. Sifuna ukukutshela ukuthi sibhekene ne-Afrika, thina se-CONCP, siyazethemba ngesiphetho se-Afrika. E-Afrika uqobo, sinezibonelo okufanele sizilandele futhi sinezibonelo e-Afrika okungafanele sizilandele. I-Afrika ngakho-ke, namuhla icebile ngezibonelo futhi uma thina, kusasa, sikhaphela izintshisekelo zabantu bethu, akukhona ngoba besingakwazi, kungenxa yokuthi sifuna ukukhaphela futhi ngakho-ke ngeke sibe nezaba.
E-Afrika sihlose ukukhululeka ngokuphelele kwezwekazi lase-Afrika ejokeni lobukoloni ngoba siyazi ukuthi ubukoloni buyisisetshenziswa se-imperialism. Ngakho-ke sifuna ukubona konke ukubonakaliswa kwe-imperialism kushanelwa ngokuphelele emhlabathini wase-Afrika, siku-CONCP, ngokumelene neocolonialism eqinile noma yiluphi uhlobo oluthathayo.
Umzabalazo wethu awuwona nje umzabalazo wokulwa nobukoloniyali basePutukezi, njengengxenye yomzabalazo wethu esifuna ukufaka isandla ngendlela ephumelela kakhulu ekuxosheni ukubuswa kwamanye amazwe ezwenikazi lethu ingunaphakade. Sise-Afrika ukuze kube nobumbano lwase-Afrika kepha sisebunyeni be-Afrika esivuna abantu base-Afrika. Ubunye sibubona njengendlela hhayi inhloso. Ubunye bungaqina, bungasheshisa ukufezekiswa kwezinhloso, kepha akumele sikhohlise umgomo. Yingakho singajahi kangako ukuthola ubumbano lwase-Afrika.
Siyazi ukuthi izofika, igxathu negxathu, njengomphumela wemizamo ethela izithelo yabantu base-Afrika. Uzoza enkonzweni ye-Afrika, enkonzweni yesintu. Siyaqiniseka, siqiniseka ngokuphelele, ku-CONCP, ukuthi ukuthuthukiswa, ngokugcwele, kwengcebo yezwekazi lethu, amandla omuntu, ukuziphatha kanye namasiko ezwekazi lethu kuzosiza ukudala indawo ecebile yomuntu, ecebile kakhulu, okuyinto ngakolunye uhlangothi kuzosiza ekucebiseni isintu nakakhulu. Kodwa asifuni ukuthi iphupho lale nhloso likhaphele ekuzuzeni kwalo izintshisekelo zabo bonke abantu base-Afrika. Thina, isibonelo, eGuinea naseCape Verde Islands, simemezela ngokukhululekile ohlelweni lweQembu lethu ukuthi sikulungele ukuhlangana nanoma yibaphi abantu base-Afrika, futhi sizobeka umbandela owodwa kuphela: ukuthi ukunqoba, impumelelo yabantu bethu. emzabalazweni wenkululeko kazwelonke, impumelelo yezomnotho nezenhlalakahle, impumelelo yobulungisa esiyiphishekelayo futhi sesivele siqaphela kancane kancane, ukuthi konke lokhu akuphazanyiswa ngamayunithi nabanye abantu.
Lesi yisimo sethu kuphela, sobunye.
Thina, e-Afrika, siyinqubomgomo yase-Afrika efuna kuqala ukuvikela izintshisekelo zabantu base-Afrika, zezwe ngalinye lase-Afrika, kodwa futhi nenqubomgomo engakhohlwa nanini izithakazelo zomhlaba, zaso sonke isintu. Simele inqubomgomo yokuthula e-Afrika kanye nokusebenzisana kobuzalwane nabo bonke, abantu bomhlaba. Emazweni ngamazwe, sivikela ku-CONCP, inqubomgomo yokungavumelani. Yile nqubomgomo ehambisana kangcono nezidingo zabantu bakithi kulesi sikhathi somlando wethu. Siyaqiniseka ngalokhu. Kodwa, kithina, ukungahleleki akusho ukufulathela izinkinga ezibalulekile zesintu, ebulungiswa. Ukungaqondi kahle ukwesaba ukuthi singazibandakanyi namabhulokhi, hhayi ukuvumelanisa nezinqumo zabanye. Sinelungelo lokuzinqumela futhi uma kungenzeka ukuthi ukukhetha kwethu, izinqumo zethu zihambisana nezabanye, akulona iphutha lethu.
Sifuna inqubomgomo yokungahambisani kodwa sizibheka njengesibophezele ngokujulile kubantu bethu futhi sizibophezele kunoma iyiphi injongo emhlabeni. Sizibona siyingxenye enkulu yomzabalazo wokulwela okuhle kwesintu.
Uyaqonda ukuthi 'silwela abantu bakithi kuqala. Lona ngumsebenzi wethu kulo mkhakha womzabalazo. Lokhu kuhlanganisa yonke inkinga yobumbano. Thina be-CONCP sibambene ngokuqinile nanoma yisiphi isizathu. Yingakho thina, i-FRELIMO, MPLA, PAIGC, CLSTP, noma iyiphi inhlangano enkulu ehlangene ne-CONCP, izinhliziyo zethu zishaya ngokuvumelana nezinhliziyo zabazalwane baseVietnam abanikeza isibonelo esisodwa esibhekene nokuhlukumeza okuyihlazo kakhulu, okungenabulungiswa kakhulu ama-imperialists ase-United States of America ngokumelene nabantu abanokuthula baseVietnam. Izinhliziyo zethu nazo zishaya ngalabo abafowethu baseCongo abakhona. Amahlathi aleli zwe lase-Afrika elikhulukazi nelicebile afuna ukuxazulula izinkinga zawo lapho ebhekene nonya lwama-impiriyali kanye nobuqili bama impiriya ngokusebenzisa amathoyizi abo. Yingakho thina, i-CONCP, sikhala ngokuzwakalayo futhi sicacile ukuthi siphikisana noTsombe, ngokumelene nawo wonke amaTsombe e-Afrika.
Izinhliziyo zethu nazo zishaya nabafowethu baseCuba abakhombisile ukuthi abantu, noma ngabe bezungezwe ulwandle, bayakwazi ukuzivikela, ukubambana ngezandla, futhi ngokunqoba, izintshisekelo zalo eziyisisekelo kanye nokuzinqumela. yesiphetho sakhe.
Sikanye nabamnyama base-United States of America, sikanye nabo emigwaqweni yaseLos Angeles, futhi lapho benqanyuliwe kukho konke ukuphila, sihlupheka kanye nabo. Sikanye nababaleki, ababaleki ababulawelwa ukholo abavela ePalestine, abaye badelelwa, baxoshwa ezweni labo ngobuqili be-imperialism. Simi eceleni kwababaleki abavela ePalestine futhi sikweseka ngawo wonke amandla ezinhliziyo zethu konke okwenziwa amadodana asePalestine ukukhulula izwe lawo futhi sisekela ngawo wonke amandla ethu amazwe ama-Arab kanye namazwe ase-Afrika jikelele ukusiza abantu basePalestina babuyise isithunzi sabo, ukuzimela kanye nelungelo lokuphila.
Siphinde sibe nabantu baseNingizimu Arabia, ababizwa ngeFrench Somalia (Coast yaseSomalia), okuthiwa iSpain Guinea, futhi, ngendlela enengqondo futhi ebuhlungu kakhulu, sinabafowethu abavela e-Afrika. baseNingizimu ababhekene nokucwaswa ngokobuhlanga kakhulu. Sinesiqiniseko esiphelele sokuthi ukuthuthukiswa komzabalazo emakoloni asePutukezi, kanye nokunqoba esikunqoba nsuku zonke silwa nobukoloniyali basePortugal kungumnikelo osebenzayo ekuqedeni umbuso ohlazisayo wobandlululo ngokobuhlanga, ubandlululo eNingizimu Afrika. Futhi siqinisekile ukuthi abantu abanjenge-Angola neMozambique, nathi uqobo eGuinea naseCape Verde, kude neNingizimu Afrika, bazokwazi ukudlala, kusasa, kusasa: ngubani, esethemba , ngeke isuswe, indima ebaluleke kakhulu ekuqedweni kokugcina kwesisekelo sokugcina sobukoloniyali, impiriyali kanye nokucwasa e-Afrika eseNingizimu Afrika.
Simanyene nazo zonke izizathu emhlabeni, kepha futhi siqiniswa ubumbano lwabanye. Sinosizo lukakhonkolo lwabantu abaningi, abangane abaningi, abazalwane abaningi.
Bengifuna ukukutshela ukuthi thina, ku-CONCP, sinesimiso esiyisisekelo okufanele sibalwe, okokuqala kukho konke ngemizamo yethu, ngokuzidela kwethu. Kepha, ohlakeni lukakhonkolo lwekoloni lamaPutukezi, bangani abathandekayo, nasesigabeni samanje somlando wesintu, siyazi futhi ukuthi umzabalazo wethu awusiwona owethu kuphela. Yiyo yonke i-Afrika, yilokho kwabo bonke abantu abanenqubekela phambili.
Kungakho thina be-CONCP, sibhekene nobunzima obuthile bomzabalazo wethu, futhi sibhekene nomongo womlando wamanje, besazi isidingo sosizo lukakhonkolo oluvela ku-. ingxenye ye-Afrika emzabalazweni wethu, yosizo olubambekayo oluvela kuwo wonke amandla omhlaba aqhubekayo. Samukela lonke uhlobo losizo noma ngabe luvelaphi, kodwa asilokothi sicele noma ngubani usizo esiludingayo. Silinde kuphela usizo olungalethwa yiwo wonke umuntu emzabalazweni wethu. Lokhu kuyindlela yethu yokusiza. Sifuna ukukutshela ukuthi kungumsebenzi wethu ukusho lapha ngokuzwakalayo nangokucacile ukuthi sinabalingani abaphephile emazweni wobusoshiyali. Sonke siyazi ukuthi abantu base-Afrika bangabafowethu. Umzabalazo wethu ungowabo. Laba bantu base-Afrika, wonke amaconsi egazi awela phakathi kwethu, nawo awela emzimbeni nasenhliziyweni yabafowethu base-Afrika. Kepha siyazi futhi ukuthi selokhu kwaba nenguquko yobusoshiyali nangemuva kwezehlakalo zeMpi Yesibili Yomhlaba, umhlaba usushintshe ubuso bawo kwaba kuhle. Kuvele ikamu lobusoshiyali emhlabeni. Lokhu kuguqule ngokuphelele ukulinganiswa kwamandla futhi le nkambi yobusoshiyali namuhla izikhombisa ukuthi iyazi kakhulu imisebenzi yayo yamazwe omhlaba, imisebenzi yomlando, hhayi eyokuziphatha, ngoba abantu bamazwe ososhiyali abakaze baxhaphaze abantu bamakoloni.
Bayazi ngomsebenzi wabo futhi yingakho ngiba nelungelo lapha ukukutshela ngokusobala ukuthi sithola usizo olukhulu, olusebenzayo oluvela kula mazwe eza ukuqinisa usizo esilutholayo abafowethu base-Afrika. Uma kunabantu abangathandi ukuzwa lokhu, nabo mabafike bazosisiza emzabalazweni wethu. Kepha bangaqiniseka ukuthi siyaziqhenya ngobukhosi bethu. Sizogcina isikhundla sethu: sithola usizo oluvela kuwo wonke umuntu.
Futhi sizothola usizo lwamazwe ezenhlalakahle ngokuziqhenya ngoba abonisa namuhla indlela engakhonza indoda, indlela yobulungisa. Kuleli gumbi sinabamele amazwe ezenhlalakahle abeze lapha njengabangane. Ngeke ngilahlekelwe ithuba lokutshela abamele iSoviet Union kanye neChina, abamele iYugoslavia kanye neJalimane Democratic Republic abakhona lapha abameleli bamazwe ezenhlalakahle, ngifuna ukubatshela ukuthi badlulisele ngomusa kubantu abasebenzayo. bamele, isibonakaliso sokubonga kwethu ngosizo oluphathekayo abaluletha emzabalazweni wethu. Kanti abangathandi ukusizwa bethi amazwe eSocialist asisiza ngani?
Basiza iPortugal, uhulumeni wobukoloniyali waseSalazar.
Namuhla akuyona imfihlo ukuthi iPortugal, uhulumeni wasePutukezi, ukube ibingenalo, uma ibingalutholi usizo oluthola kubalingani bayo beNATO, ibingeke ayikwazi ukulwa nathi. Kepha, kufanele sicacelwe ukuthi kusho ukuthini i-NATO.
Yebo, siyazi. I-NATO yinhlangano yamasosha evikela izintshisekelo zaseNtshonalanga, zempucuko yaseNtshonalanga, njll. Lokhu akuyona into esifuna ukukhuluma ngayo. I-NATO amazwe aphathekayo, ohulumeni, izifunda zikakhonkolo.
I-NATO yi-United States of America. Sigoduke nezikhali eziningi eMelika. I-NATO yiFederal Republic yaseJalimane. Sinezibhamu eziningi zeMausers ezithathwe emasosheni amaPutukezi. I-NATO, okungenani okwamanje, iFrance. Ekhaya kukhona "ama-Alouette", izindiza ezinophephela emhlane. Kodwa saqala ukudubula i- "Alouettes". I-NATO isesezingeni elithile, uhulumeni walaba bantu abangamaqhawe abanikeze izibonelo ezinjalo zothando lwenkululeko, abantu base-Italy.
Yebo, sathatha izibhamu namabhomu amancane okwenziwa ezimbonini zase-Italy kumaPutukezi.
Kepha kuthina kumnandi kakhulu, kuyakhuthaza ukuzwa umngani ovela e-Italy, umfowethu wase-Italy, ethi kithi amazwi amahle kangaka, anemizwa futhi aqotho njengalawo esizwe izolo kumfowethu. owakhuluma nathi egameni le-Italy. Bengifuna ukusho kumfowethu okhulume lapha izolo ukuthi asibaphambanisi abantu base-Italy nombuso wase-Italy oyingxenye yeNATO. IPortugal isenabo abanye ababambisene nabo: yiNingizimu Afrika, nguMnu. Smith, waseNingizimu Rhodesia, nguhulumeni kaFranco, bangabanye ababambisene nabo abangafihlekile abafihla ubuso babo phambi kwehlazo elikumele lokhu. Kepha, lonke lolu sizo olutholwa uhulumeni waseSalazar ukubulala abantu bethu, ukushisa izindawo zethu e-Angola, Mozambique, Guinea, Cape Verde, San Thomé, ukubulala abantu bethu, alukwazanga yeka umzabalazo wethu wenkululeko kazwelonke. Ngokuphambene nalokho, nsuku zonke amabutho ethu anamandla amakhulu.
Kungani, bangane abathandekayo? Ngoba thina, ngoba amandla ethu angamandla obulungisa, amandla enqubekelaphambili, amandla omlando. Futhi ubulungiswa, inqubekela phambili, umlando kuyilungelo labantu. Ngoba amandla ethu ayisisekelo ngabantu bakithi. Ngabantu bakithi abeseka izinhlangano zethu, ngabantu bakithi abazidela nsuku zonke ngokondla zonke izidingo zomzabalazo wethu, zonke izidingo ezibalulekile zomzabalazo wethu. Ngabantu bakithi abaqinisekisa ikusasa kanye nesiqiniseko sokunqoba kwethu. Amanye amandla akithi: amandla obunye bethu.
Iyunithi e-Angola.
Kungamanga ukuthi abukho ubunye e-Angola.
Ngokwami ngingufakazi. Ngikhankasele eceleni kobuzwe obuvela e-Angola. Ngaphakathi e-Angola, eLuanda, eNyakatho, eNingizimu, eMpumalanga, eNtshonalanga, angikaze ngibone abantu behlukene ebusweni bekoloni lamaPutukezi.
Futhi ngaphakathi kuleli zwe, ngiyafakaza ngakho: Angikaze ngazi enye inhlangano ngaphandle kwe-MPLA. Yebo, bangane abathandekayo. Kungase kube nokuhlukaniswa kwezizwe zase-Angolan kodwa lokho akukho kuQembu lethu, kithina seCONCP, likhona ngaphandle kwe-Angola kuphela. Yilokhu okwenza amandla abameleli be-MPLA phesheya, okwenza amandla ayisisekelo omfowethu uDkt Agostinho Neto. Uma i-MPLA ibingenaso isiqiniseko sokuthi abantu base-Angola babumbene ngakuyo, ubuholi be-MPLA babungenza kanjani isimangaliso sokufeza zonke lezi zinguquko esizibone e-Afrika muva nje? Kungenzeka kanjani ukuthi iMPLA ihole inhlangano efana ne-OAU uqobo ukuthi ibuyekeze isimo sayo futhi namuhla inikeze iMPLA usizo oluphathekayo lomzabalazo wenkululeko e-Angola?
Siyakutshela ukuthi amandla ethu ubumbano: ubumbano eMozambique, ubumbano olwenziwe ngaphakathi ezweni, ubunye obuhunyushwe ngaphandle kwezwe ngobuso obufanayo obukhombisa konke okwenzekayo ngaphakathi eMozambique kanye enesihlalo sayo sangaphandle lapha iFRELIMO. I-FRELIMO, isuselwa ebumbeni oluqinile nolunamandla lwabantu baseMozambique usuku ngalunye oludlulayo, yaba nenhlanhla enkulu yokungabhekani nezinkinga zobunye ekuqaleni komzabalazo wayo.
Kodwa isitha asilahli ithemba. Isitha sihlale siqaphile. Futhi ngaleso sikhathi lapho umzabalazo waseMozambique uqala ukushuba, wokuzibophezela e-Afrika nasemhlabeni, sibona ukuqala kokuzalwa, lapha nalapha, kwezinhlangano ezincane zaseMozambique. Singakuqinisekisa lapha, egameni le-CONCP, futhi ikakhulukazi egameni leQembu lethu, ukuthi lezi ziqondiso ngeke ziphumelele, ngeke zidlule. Siwaqonda kahle amaqhinga e-imperialism. Siwaqonda ngokugcwele wonke amasu okwenziwa ngama-Portuguese colonialism. Kodwa sizimisele, sizimisele ngokuqinile ukuthi singalokothi siqonde ukuthi noma yimuphi umbuso othi uyayithanda i-Afrika, uthando lomuntu, inqubekela phambili, ubulungisa, inkululeko , ingasekela, yondle, igcine izinyathelo zamakholoni asePutukezi ekudaleni ukunyakaza okuncane kokuhlukana. Yebo, ubunye futhi eSan Thomé.
Abantu baseSan Thomé babephakathi kwabokuqala ukuphathwa kabuhlungu ezandleni zombuso wamaPutukezi.
Ngo-1953, ngosuku olulodwa amakoloni angamaPutukezi abulala, ngoFebhuwari 4 futhi njengasendabeni yokuvukela umbuso e-Angola, ngoFebhuwari 4, 1953 eSan Thomé, amakoloni angamaPutukezi abulala abantu abayinkulungwane, i-1.000 yama-Afrika, phakathi kwabantu abangama-1.000. abantu.
Kungani?
Ngoba bebengafuni ukuhambisa, ukuzithoba ekusetshenzisweni ngenkani. Abantu baseSan Thome bafanelwe ukuhlonishwa kakhulu kulo mzabalazo. Kuyisiqhingi esincane kakhulu eGulf of Guinea kepha abantu baseSan Thomé basinikeze isibonelo sokuqala sokuvukela umbuso wamakholoni wasePortugal. Yebo, ngiyazi futhi iSan Thomé, abantu baseSan Thomé babumbene, zonke izinhlaka zomphakathi zimunye ngokumelene nobukoloniyali basePortugal.
Kungenzeka ukuthi, ngesikhathi esithile ekuthuthukiseni umzabalazo wethu, babengabantu abaziqhenya ngokwezepolitiki. Futhi sizimisele ku-CONCP ukungavumeli abantu abangaphandle ukuba baphile impilo yabo njengoba bafuna, behambahamba, bechitha amaholide nomaphi lapho bafuna khona, bethi bangabaholi babantu baseSan Thomé, qhubeka nokubhubhisa, ukonakalisa, ukubambezela ukuthuthuka, inqubekela phambili yomzabalazo wabantu baseSan Thome. I-CONCP yakwazi ngesikhathi esithile ukuthatha isikhundla esicacile maqondana necala laseMozambique. Kwakunemizamo, imizamo yokucekela phansi umzabalazo wabantu baseMozambique ngokusebenzisa umuntu ngamunye.
I-CONCP ngesibindi yazi, njengoba umfowethu uMondlane esho, ibalahla laba bantu futhi ibakhiphela ngaphandle emzabalazweni wabantu baseMozambique. Singakwenza futhi nganoma yibaphi abanye abantu futhi ngiyakutshela lapha, uma thina, se-PA1GC, uma nami njengomholi we-PAIGC, kusasa uzongibona, ngise-CONCP, ngikhaphela izintshisekelo zabantu bakithi , yenza konke ukungixosha ngoba akumele ngihlale kuwe.
Yebo. Ubumbano futhi kulokho okubizwa ngePortugal Guinea naseziQhingini zaseCape Verde. Ngeke sikhulume kakhulu ngayo. Kungenzeka kanjani ukuthi abantu abancane abahlala ku-800.000 nabahlali be-200.000 eziqhingini, behlukaniswe ngamakhilomitha angamakhulu amahlanu, kungaba kanjani ukuthi izwe elincane elingama-40.000 km2, izwe elingathuthuki, izwe lapho kuhlala amasosha angama-20.000 XNUMX amaPutukezi, kungenzeka kanjani ukuthi izwe elingakaze libe nolwazi lwezimpi zesimanje, okwathi ngakolunye uhlangothi lahlukaniswa laba yizinhlanga, kungenzeka kanjani ukuthi lishaye ababusi bamakoloni IsiPutukezi njengoba sibashayile, ukukhulula cishe uhhafu wezwe lethu ngonyaka nengxenye yomzabalazo wezikhali? Bekungenzeka kanjani ukuthi kwenziwe konke lokhu ukuba besingahlangene? Cha, masingachithi isikhathi sikhuluma ngobumbano lwethu ngoba ubufakazi obubambekayo bokubumbana kwabantu bakithi eGuinea naseziQhingini zaseCape Verde ngukunqoba okugqamile, okukhazimulayo komzabalazo wethu wenkululeko kazwelonke.
Ekhaya, futhi, kube nemizamo yokwehlukanisa. Abantu ababengenandaba nomzabalazo wethu ohlomile wenkululeko kazwelonke benza izitha zeQembu lethu futhi bazama ukudala izinhlangano ezincane zenkululeko ngaphandle kwezwe lethu. Saze sakha izingqinamba kepha kude kakhulu nezwe lethu. Asizange sixoxe, asizange sishicilele nhlobo imibhalo yokulwa nalezi zinhlangano ezincane ezivela ngaphandle.
Sisebenze ngaphakathi ezweni lethu, sihlanganise inqwaba yabantu abadumile, sakhe izinhlaka zezombusazwe ehlathini, sisebenzise zonke izinto ezibalulekile zabantu bakithi, sithathe izikhali, sahlela amadolobhana, amadolobha futhi salinda ekhaya, hhayi kuphela amasosha noma ezombusazwe zamakholoni asePutukezi kodwa futhi nokufika kwalezi zinhlangano ezivela ngaphandle. Ngenhlanhla laba bantu abanaso isikhathi sokulwa, sokulwa nanoma ngubani futhi namuhla konke lokhu kunyakaza sekuhlakazeke ngokuphelele. Hhayi ngenxa yamagama kepha ngenxa yeqiniso elibonakalayo lezwe lethu. Kungakho lapha, njengelungu le-CONCP, Iqembu lethu linomsebenzi wokutshela bonke abafowethu abalwa kwamanye amakoloni: ukuthi abachithi isikhathi sabo ukulwa nokunyakaza kwe ngaphandle.
Kumele ngaso sonke isikhathi songe isikhathi, ngokugqugquzela abantu ngokwengeziwe nsuku zonke, uquqaba oludumile, ngokuhlala phakathi kwabantu abaningi abadumile, ngokulwa eceleni kwabantu abaningi abadumile, ngokuhlela yonke indawo futhi sikhombise abantu, kuzo zonke izinyathelo, isinyathelo ngasinye. usuku, wonke umzuzu ofanele ukulwa ngoba ungowokuqala, ukuphela kwakhe onqobayo empini. Yebo, kufanele futhi sikhulume, egameni le-CONCP neqembu lethu, mayelana nemibono yomzabalazo wethu. Abangane bethu bafuna ukwazi ngoba bafuna ukusisiza, ukuqinisa usizo. Izitha zethu nazo zifuna ukwazi ngoba zifuna ukulungisa izinhlelo zazo. Siyakutshela ukuthi e-Angola, njengaseMozambique naseGuinea, umbono womzabalazo ukuthuthukisa ukwazi kwezepolitiki kwabantu bakithi nsuku zonke.
Futhi ukuqinisa ubumbano lwethu nsuku zonke nokuthuthukisa umzila ngamunye umzabalazo ohlomile wenkululeko kazwelonke. Kepha kunabantu beziQhingi zeCape Verde nabo abahlelekile futhi abaholwa yiPhathi yethu ngoba thina eGuinea naseCape Verde Islands singabantu abafanayo. Iziqhingi zaseCape Verde zazigcwele izigqila ezazithunjwe eGuinea, ngokuyisisekelo, futhi sinesiphetho esifanayo, sinolimi olufanayo futhi sineqembu elilodwa, EziQhingini zaseCape Verde ithemba lomzabalazo nalo likhona, ukuthuthukisa nsuku zonke ukwazi kwezepolitiki kwabantu abaningi osekuvele kufinyelele ezingeni eliphakeme ngokwanele ukudlulela esigabeni esisha somzabalazo.
Simemezela lapha phambi kwakho, futhi lokhu manje kuwumgomo ongcwele ngaphakathi kwe-CONCP, esiyilungiselelayo, abantu bakithi e-Cape Verde Islands balungiselela ngenkuthalo ukukhulula umzabalazo wezikhali ngokumelene nobukoloniyali basePutukezi.
Yazisa abakholoniyali basePortugal: sizoqala umzabalazo wezikhali eCape Verde Islands.
Ngokusobala ngeke sisho usuku nehora. Kepha sizokwenza. Futhi mabazise futhi bazilungiselele futhi ngoba siqinisekile ngakho, kanye neBatista kanye nawo wonke amanxusa, izisebenzi zempikiswano, kanye ne-imperialism uqobo, bakwazi ukugwema ukunqoba eCuba, ukunqoba kwamabutho aqhubekela phambili eCuba.
Nathi, naseziQhingini zaseCape Verde, sizokwazi, ngokwesisekelo semizamo yabantu bakithi, asebevele bahlupheka kakhulu emlandweni, sizokwazi ukuthi sinqobe kanjani amakholoni asePortugal futhi sibaxoshe ngokuqinisekile emhlabathini wezwe lethu.
Ngokombono womzabalazo wethu, le ngqungquthela yenzeka ngendlela efanelekile. Uyayiqonda intshisekelo yenkomfa yethu.
Kumelwe siqinise ubunye bethu, hhayi ezweni ngalinye kuphela kodwa phakathi kwethu, abantu bamakoloni amaPutukezi. I-CONCP inencazelo ekhethekile kakhulu kithi. Sinesikhathi esifanayo sobukoloniyali, sonke safunda ukukhuluma nokubhala isiPutukezi kodwa sinamandla amakhulu nakakhulu, mhlawumbe ngisho nomlando nakakhulu: Kuyiqiniso ukuthi saqala ukulwa ndawonye. Yiwona umzabalazo owenza amaqabane, okwenza abangaba, bamanje nabazayo. I-CONCP ithina amandla ayisisekelo omzabalazo.
I-CONCP isenhliziyweni yazo zonke izimpi ezweni lethu, e-Angola, eMozambique.
I-CONCP nayo kufanele imele, siyaziqhenya ngayo, isibonelo kubantu base-Afrika.
Ngoba sikulomzabalazo okhazimulayo wokulwa ne-imperialism kanye ne-colonialism e-Afrika, amakoloni okuqala ahlangana ukuxoxa ndawonye, ukuhlela ndawonye, ukutadisha ndawonye izinkinga eziphathelene nokuthuthukiswa komzabalazo wabo. Kuyafana, umnikelo othakazelisa kakhulu emlandweni we-Afrika nasemlandweni wabantu bakithi. Asikwazi ukulahlekelwa yikho konke esesivele sikwenzile ngaphakathi kohlaka lwe-CONCP futhi siyakuqinisekisa lapha ukuthi sizimisele ukuphuma kule ngqungquthela nemiphumela ebonakalayo. Sizimisele ukuphuma lapha futhi siqinise umzabalazo wethu ngendlela ehlelekile. Ngakho-ke, ukusheshisa kakhulu ukuwa okuphelele, ukunqotshwa okuphelele kwekolonialism yasePortugal emazweni ethu.
Sizithola namuhla sisesigabeni esisha somzabalazo wethu. Ezingxenyeni ezintathu, kukhona umzabalazo wezikhali wenkululeko yezwe. Lokhu kusho izibopho ezinkulu ngokwethu, zeqembu ngalinye, noma i-CONCP iyonke. Kodwa futhi lisikisela imithwalo yemfanelo emikhulu kubangane bethu nakubafowethu. I-Afrika kumele iyixazulule le nkinga. I-Afrika iyasisiza, yebo.
Kunamazwe ase-Afrika asisiza kakhulu ngangokunokwenzeka, ngqo, ngokuhlanganyela.
Kodwa thina sinombono wokuthi i-Afrika ayisisizi ngokwanele. Sinombono wokuthi i-Afrika ingasisiza kakhulu, uma i-Afrika ikwazi ukuqonda kahle ukubaluleka nokubaluleka komzabalazo wethu wokulwa nobukoloni bamaPutukezi ngakho sithemba, ukuthi ngesisekelo sokuhlangenwe nakho kweminyaka emibili kusukela e-Addis Ababa, okulandelayo Ingqungquthela Yezinhloko Zemibuso Yamazwe ase-Afrika izokwazi ukuthatha izinyathelo ezibambekayo zokuqinisa ngempumelelo usizo lwe-Afrika kumasosha aseGuinea, eCape Verde, eziqhingini zaseSan Thorné, eMozambique nase-Angola. Ngakolunye uhlangothi, abangani bethu emhlabeni wonke, futhi ikakhulukazi abangani bethu emazweni ezenhlalakahle, bayazi ngokuqinisekile ukuthi ukuthuthukiswa komzabalazo wethu kusho ukuthuthukiswa kosizo lwabo lobuzalwane.
Siyaqiniseka ukuthi, nsuku zonke, amandla wamazwe osososhiyali namandla asathuthuka aseNtshonalanga azokwazi ukuthi angalwakha kanjani usizo lwawo, ukwesekwa kwawo kwezepolitiki, kokuziphatha kanye nezinto ezibonakalayo zomzabalazo wethu, isivumelwano sawo nentuthuko yalokhu okugcina. Ngizomane ngigcine ngala magama: ekhaya, endaweni ebizwa ngokuthi yiPortugal Guinea naseziQhingini zaseCape Verde, amabutho amakoloniyali ancipha nsuku zonke. Namuhla uma sifuna ukulwa namabutho amakoloni, kufanele siye emakhaya abo silwe, enkanjini. Kepha kufanele sihambe ngoba kufanele siqede ubukoloniyali basePortugal ekhaya. Siyaqiniseka, maqabane nabangane abathandekayo, ukuthi maduze naseMozambique kuzofana. Futhi lokhu sekuqala ukwenzeka kwezinye izindawo. Nase-Angola kuzofana. Futhi lokhu sekuqala ukwenzeka eCabinda. Abakholoniyali basePortugal baqala ukusesaba. Manje sebenomuzwa wokuthi balahlekile kodwa ngiyakuqinisekisa ukuthi ukube bebekhona lapha kuyadabukisa ukuthi bebengenazo izisebenzi lapha ngoba ukube bebekhona lapha, besibona, bezwa konke izithunywa, zibona lolu sizo, zibona ukwamukelwa kobuzalwane okwethulwe kithi nguhulumeni waseTanzania, uvalo lwamakholoniyali asePortugal luyoba lukhulu kakhulu. Kepha, maqabane nabafowethu, masiqhubekele phambili, sibambene ngezandla, nomaphi lapho kutholakala khona ikolonial colonial. Masiqhubekele phambili, siyibhubhise futhi sisheshe sikhulule amazwe ethu emandleni abuyela emuva ekolonialism yasePortugal. Kepha futhi masizilungiselele nsuku zonke, ngokuqapha, ukuze singavumeli uhlobo olusha lobukoloniyali lizinze ezweni lethu, ukungavumeli noma yiluphi uhlobo lwama impiriyali ezweni lethu, ukungavumeli i-neocolonialism, isivele isiqala ukuba ngumdlavuza ezingxenyeni zomhlaba nase-Afrika, ukuthi lo mdlavuza awufiki ezweni lakithi.
Siphila isikhathi eside umzabalazo wethu wokukhulula!
Phila imizamo yabantu bakithi yenkululeko kazwelonke yamazwe ethu!
Phila isikhathi eside ubumbano olusebenzayo lwabantu base-Afrika nolwamazwe ezenhlalo kanye nawo wonke amandla aqhubekayo emhlabeni emzabalazweni wethu!
Phansi nge-imperialism, colonialism kanye neocolonialism.