IEminyakeni eyizinkulungwane ezimbalwa edlule, kwakukhona imiphakathi echumayo kuleli zwekazi. Lezi zazingaphansi nakancane kunalezo ezazikhona kwamanye amazwekazi ngaleso sikhathi. Abantu base-Afrika babekhululekile kwezepolitiki futhi bezimele ngokwezomnotho. Babenesakhiwo sabo emphakathini futhi amasiko abo ayengowomdabu ngempela. Isikhathi samakholoni sagcina ngokufakwa amaketanga nokugqilazwa kwezwekazi lethu. Abantu bakithi ababekade beziqhenya futhi bekhululekile babegqilazwe futhi behlazwa. Namuhla, i-Afrika ivele kulesi sikhathi sobumnyama.
Isanda kuzalwa kabusha njengezwekazi elikhululekile, nabantu base-Afrika njengamadoda akhululekile. Igazi elichithiwe nokuhlupheka okutholwe kuyiziqinisekiso ezinhle kakhulu zenkululeko yethu nobunye bethu. Noma ngabe iyiphi indawo yomhlangano wethu, ngenhlonipho ukuthi sizokhumbula bonke abantu base-Afrika abenqabile ukwamukela ukwahlulelwa okwedluliselwe kubo ngabakholoniyali kanye nama-impiriyali, bonke labo ababenethemba, ngaphandle kokuntengantenga, ezikhathini ezimnyama kakhulu, I-Afrika ikhululekile kuzo zonke izigqila zepolitiki, ezomnotho nezingokomoya.
Abaningi babo abakaze balubeke unyawo kuleli zwekazi. Abanye, kunalokho, bazalelwa lapho futhi bafa lapho. Sihlangene lapha ukubeka izisekelo zobunye be-Afrika. Ngakho-ke, lapha nanamuhla, kufanele sivumelane ngethuluzi eliyisisekelo elizokwakha isisekelo sentuthuko yezwekazi elizayo ngokuthula, ngokuzwana nangobunye. (…)
Le ngqungquthela ayikwazi ukuphela ngaphandle kokwamukelwa komqulu owodwa wase-Afrika. Uma sivumela ukuholwa ukukhathalela intshisekelo yobugovu obuncane kanye nokuvelela okuyize, uma sidayisa izinkolelo zethu ngenzuzo yesikhashana, ngubani ozothembela amazwi ethu, ngubani ozokholwa ukungazidli kwethu? Kumele sazise imibono yethu, ngezinkinga ezinkulu ezikhungethe umhlaba, ngesibindi nangobuqotho, ngokusho lokho. (…)
Izenzo zethu nesimo sethu sengqondo akufanele kungatshazwe. Masivumelane nezinkolelo zethu ukuze zisisize futhi zisihloniphe. (…)
Sizibophezele ikakhulukazi ekuqedeni ngokuphelele ukucwaswa ngokobuhlanga ezwenikazi lethu. (…) Ukucwaswa ngokobuhlanga yikho kanye ukungalingani ngokwengqondo nangokomoya esikulwele. Kuphika futhi nobuntu nesithunzi sase-Afrika esikusungule ngomzabalazo wethu. Inkumbulo yokungabi nabulungisa kwangaphambilini akufanele isenze sikhohlwe yizinkinga ezicindezelayo eziphambi kwethu. Kufanele sihlale ngokuthula nalabo ababengamakholoni ethu. Masikhululeke ekukhuzeni nasekufuthekeni. Masilahle ubuze bokuziphindiselela nokuziphindiselela. Masisuse yonke imizwa yenzondo enganciphisa kuphela imiphefumulo yethu nobuthi izinhliziyo zethu. Masiziphathe ngendlela efanele isithunzi, esizibizela sona njengama-Afrika, siziqhenye ngezimfanelo zethu, ukwehluka kwethu namandla ethu. Siyazi ukuthi kukhona umehluko phakathi kwethu. Abantu base-Afrika banamasiko ahlukene, amanani athile, izimfanelo ezithile. Kepha siyazi, futhi lapha sinezibonelo, ukuthi ubunye bungafinyelelwa phakathi kwamadoda anemvelaphi ehluke kakhulu, ukuthi ukwehluka kohlanga, inkolo, amasiko, amasiko, akuzona izithiyo ezingenakunqobeka ebunyeni babantu.
Umlando usifundisa ukuthi ubumbano ngamandla futhi usimema ukuba sibeke eceleni ukungaboni ngaso linye kwethu, sikunqobe, ekufuneni izinhloso ezifanayo, silwe namabutho ethu ahlangene, endleleni yobuzalwane beqiniso nobunye. Esikudingayo yinhlangano eyodwa yase-Afrika, lapho i-Afrika ingenza izwi elilodwa lizwakale. Sifisa ukuthi sibe nokuhlakanipha, ukwahlulela kanye nogqozi lokugcina ukuzethemba kwabantu bethu namazwe ethu abeke ikusasa labo ezandleni zethu. ”
“Ukuqondiswa kwengqondo kungesinye sezakhi zokwakha isimilo sangempela, ngakho-ke, kunamandla okomoya. Ngempela, iyunivesithi, ethathwe kuzo zonke izici zayo, empeleni iyibhizinisi lokomoya okuthi, ngaphezu kolwazi nokuqeqeshwa elikudlulisayo, liqondise abafundi empilweni ehlakaniphile futhi ebucayi kakhulu kwimithwalo yemfanelo empilweni. . Siyathemba ukuthi lezi zikhungo, manje okumele zenze inyuvesi, zizonwetshwa futhi zithuthukiswe, ukuze inani lochwepheshe baseTopiya abazoqhubeka likhule. ”
Amandla okuziphatha “Akekho ongakushaya indiva ukubaluleka kwengokomoya kulesi sifundo. Imfundo nokuqeqeshwa kwezobuchwepheshe kufanele kondliwe ngokukholwa kuNkulunkulu, inhlonipho ngomuntu kanye nokuhlonipha ukucabanga komoya. Akusekho ukubambelela okuphephile emfundweni yethu, ezimpilweni zethu, nasezenzweni zethu zomphakathi, futhi lokhu kokugcina kufanele kuhambisane nemfundiso yaphezulu nokuthi yini engcono kakhulu ekuqondeni komuntu.
Umsebenzi wobuholi owenziwe lapha uphefumulelwe amanani ayisisekelo namandla okuziphatha abelokhu eyisisekelo sezimfundiso zethu zenkolo amakhulu eminyaka. Isikhathi sethu yisikhathi esibucayi lapho izizwe zivukela khona izizwe. Ukwanda kwezimpi kanye nenhlekelele kungenzeka nganoma yisiphi isikhathi. Amabanga ancishisiwe. Ukuthula nempilo kusongelwa ukungqubuzana nokungaqondi. Isikhathi esiphakeme namuhla ukuthi ukukholelwa ngobuqotho ebuhlotsheni bomuntu noNkulunkulu kube yisisekelo sayo yonke imizamo yomuntu ekwakheni nasekufundiseni kwakhe, okuyisisekelo sakho konke ukuqonda, ukubambisana nokuthula. ”
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Izici
Inombolo Ingxenye | 9782738427571 |
Umkhiqizo Wabadala | |
Ulimi | Français |
Inombolo yamakhasi isihlangane | 416 |
Usuku lokushicilela | I-1994T |