Umzila wethwasa 4

 

 

 

 

Umuntu ulawula iNdawo ngolimi

futhi uyazi:

umkhiqizo we "cut" ongokomfanekiso

amafomu abo okulandelana

(Izixhumanisi zolimi)

kwakha "umthungo"

indawo lapho "ikhulumela khona"

kusho ukuvela komuntu.

le "ngane enhle yokuthwasa."

 

 

 

 

 

 

Yakhiwe njengoba inkolelo-mbono echazwe nxazonke

womuntu wesilo esidlayo

ukungazi lutho kuqhutshwa ngaphansi

ulimi lwabababa abasungula.

Kuyinto yokwehlisa ukungazi lutho

ngomsebenzi ongokomfanekiso

ukuthi sibulala isilwane esidlayo

futhi lokho kuphakama ebukhosini bomphakathi.

 

 

 

 

 

 

 

"Kusekelwa" yisifiso sokuba namandla onke

lo wizard ukholelwa ukuthi unelungelo lokubhubhisa

amanye amadoda

ukuze bafanele amandla abo okuphila

ngokungahambisani nomthetho.

Yilokho ngokubulala

uyise kanye nabo bonke abafowabo

umlumbi

Angazi ukuthi ugoba ithuna lakhe.

 

 

 

 

Kungenxa yalokho esikwenzayo

ukuthi siyazi:

ngisho nomsebenzi wobuciko

hhayi ukuxoxwa

kuyinto engavamile.

Igama emsebenzini

ungumthuthukisi

kuwo kanye nomculi

ebuhlotsheni

ngubani oletha khona!

 

 

 

 

 

 

Izingane azikwazi ukukwazi kahle

ukucindezeleka komlomo

kanye nentuthuko yayo ehambisanayo

udinga ukuxoshwa ngumama

nomvuzo

kungenjalo ukuhlakanipha kwakhe kokulondoloza

umshayela ukuba abalekele ezweni elicabangelayo

futhi ukulahlekelwa ukuthintana neqiniso.

Noma iyiphi ingane kuleli zwe eline-neo-colonized

ukulahlwa ukukhathazeka

sinesizathu sokusebenzisa

ukuthi abantu abamnyama base-Afrika banalo

uthathe isiphephelo ezweni lokucabanga futhi

livela kule ndawo abazishoyo

ukuthokozisa ngomlomo kulabo abathintekayo

omama babo abakhungathekisayo: abafo babo.

 

 

 

 

 

Ingane ikoloni ngumama onamandla onke

akanakho okunye kodwa ukuphephela

ezweni elicabangelayo

lapho ephindiselela khona

ngokuba inkosi engumninimandla onke.

Yilokhu okubuswa empeleni

futhi ngubani obusa njengenhlamba emhlabeni

ngengqondo

ukuthi ucingo olungaziwa "abalozi".

Kukhona ukuphika

Amawila amaningi ezweni lamazwe akoloni.

 

 

 

 

 

Izwi elihlala kuye

ekulandeleni

lowo muntu udweba.

Lona umsebenzi

umcabango wokudala

ukuze abstract futhi futhi

ukuyihambisa

ekukhulumeni okukhethiwe

ngubani owambulela emhlabeni.

Ukuqokwa kuyinto

isisekelo senkulumo

okuyinto eyenza umuntu.

ngubani obeka umuntu emphakathini

 

 

 

 

 

Yiliphi leli cala elingena enhliziyweni yami?

Engingakwenza ngingakwenza futhi yilokho

Ngangikukhumbula ngoba ngangingenayo indlela yokwenza

ukuze uphumelele

Futhi uma ngobuthakathaka

Ngenze okubi

Ngazisola ngabo uNkulunkulu uyazi

Kungani lokhu kunecala

ehlasela inhliziyo yami?

Ngisho ne-plastic yami isebenza

engingena khona ngingazi lutho

ukubhujiswa ngesikhathi

ngihlambalaze ngokungabalondolozi engozini.

Ngokungangabazeki lo muntu uwile uNkulunkulu

ngubani owenza kuye ukukhumbula

wemithwalo yakhe yemfanelo njengoNkulunkulu odlulele!

 

 

 

 

 

 

 

Abankolo bayaphazamisa la madoda

ukuxazulula izinkinga zabo

ukuxhaphaza ukukhathazeka okubangelwa

ukuqoqwa kwezinkinga zenhlalo

ukubuza umbuzo "wensindiso"

ngezinhloso "zokusindiswa" emva kokufa.

Kulo mqondo ukuthi singobani

ukusho ukuthi izinkolo zikhona

enkonzweni yamandla esesikhashana.

"Inkolo iyi-opium yabantu"

wayesanda kumemezela uKarl Marx.

 

 

 

 

Akekho uBaba ongapheliyo

uhlelo oluphakade lwezakhi

izakhiwo zomhlaba.

Asikwazi

lokho komthetho ongasemthethweni

ohlelweni lwezinto ezingunaphakade:

ukufa ukubuyela ekhaya!

 

 

 

 

 

Uma sicabanga ukuthi ukuhlela okungokomfanekiso

isemvelaphi yokuhlenga kwezinto zokuqala

inamandla okuvimba

umfutho wezifiso

ngakho-ke asikwazi

ukulahla ngaphandle kokuthethelela owenza okubi

ngoba (akungabazeki) wayengenalo ithuba

ukuhlinzekwa ngesakhiwo sokufanisa

ngabazali ngokwabo bahlelekile.

Emphakathini ngaphandle kokuqalwa akukho muntu

akufanele ajeziswe ngenxa yesiphambeko

ngokuqonda ukuthi ukungabikho kwemfundiso

ukuqaliswa kokudala kwesistimu yokufanisa

okuveza ngokungenakugwenywa

zonke izidalwa (ezingakhiwe) ezenzweni zokulwa nezenhlalo.

 

 

 

 

Indoda engafundile

sibaphoqa

ukuphazamiseka okungenakuxoxwa

akuyona indoda kodwa

umuntu odlayo

kufanele uhlale kude.

Yini okufanele uyenze ngaleso sikhathi

uzungezwe izidalwa ezisishwabadelayo?

 

 

 

 

 

 

Abaqalayo (Fabre d'Olivet) basifundisa lokho

Imiphakathi ine-e-sea-ge ezindaweni

Eningizimu ngesimo sezulu esincane

hhayi ezindaweni ze-hyperboreal ezazikhona

eside igcwele ngamabhlokhi weqhwa.

Leli qiniso elicacile

Izazi zefilosofi zaseYurophu nama-ideologues

uye wabuyela ekuphambeni ngokulingwa

ukugeza kude "neBenjamin complex

Ngakho-ke kungukungalaleli kweqiniso

"izazi zefilosofi" ezazifuna ukungazinaki

asazi ukuthi kungani

ukuthi kwakuyiPheresiya hhayi iGrisi eyayikhona

isizwe sokuqala sabamhlophe ukungena

Emlandweni Wendawo Yonke

(emva kobaba baseKemite Basungula)

ukuthi kumelwe sigxeke ukuhlukaniswa komuntu

isisulu esiphezulu seSifiso soMninimandla onke

"komjaho omncane"

umdali ozimemezele wempucuko.

 

 

 

 

 

Kukhona emadodeni amaningi

i-man-of-stone

(ukuhlanganisa nonina)

ukuphikisana nokuqaliswa kwayo

umsebenzi

ukwakha nokuhlenga.

Akunjalo

i- “Neanderthal” ecindezelweyo?

 

 

 

 

Amashayela adabukisayo abangela isimo

indoda yokuqala

kufanele ibe ngaphansi kokubusa okungokomfanekiso

ngomsebenzi wepulasitiki wokudala wefomu

Ama-preverbal Elements yohlelo lolimi

ukuze umuntu omdala alahlekelwe isimilo sakhe

elimazayo.

Lena yindlela

ukudlula kusuka eMvelweni kuya emphakathini wesintu:

ukuphikisana okuqinelayo okuphikisayo

we-thesis ngokusho ukuthi ubuyisela ubukhulu

kumuntu omnyama oqalise ubuciko beplastiki.

 

 

 

 

 

Kusezimweni ezinzima lapho kudlalwa khona

ukusinda kwamadoda kanye nemiphakathi lokho

kulinganisa ukufaneleka komuntu

noma umphakathi owenzele intando yeningi

kanye namalungelo abantu.

Lapho kungekho khona isigxobo

akukho okufanelekile

ukukhuluma ngentando yeningi

kanye “Namalungelo Abantu”.

Ngakho-ke kumibiko yakhe

kanye nezizwe azibusayo

futhi ngokuhlukumezayo isebenzisa lokho

esekelwe ukwazisa ukuxabana

we-West ephucukile

intando yeningi namalungelo abantu.

 

 

 

 

 

Yini ehlala kithi futhi isishushisa

siyawuqeda

projector

kunombolo ekhombayo:

okuphindwe kabili kwethu okumangazayo

esithintekayo

ebuhlotsheni

ye "inzondo-uthando".

"Ukulwa othandweni"

"okusibopha" kokunye

umzabalazo unomphela

ukulawulwa kwethu

imithi yangaphambili ihlukanisiwe.

Lona ukuhlukaniswa kwangempela

ngamunye okufanele aphumelele

ukubuyisela impahla yakhe

isimo esiphelele ku-sublimation yayo

ngenhloso ye

amafomu preverbal: izibuko

"Kuyabonakalisa" ngengqikithi yethu.

 

 

 

 

Kusuka enhliziyweni yendalo yonke into esemqoka

ithumela umyalezo oshukumisayo

emhlabeni jikelele

kuya ezinhlobonhlobo ezinokwenzeka

pick it up uphendule it.

Yilokho futhi

isizathu esanele sokulwa

ngokuphathelene nama-compatibilities.

 

 

 

 

Ukufika ezweni ngezinhlamba

Ngabona indalo yami emnyama

ukulwa nokufa

naphezu kwemizamo yami

ukuze abalondoloze ekubhujisweni.

Ngakho umzimba wami uvikela

Ngafunda ukuthi konke okuzalwayo

ekusekelweni ngezinto ezibonakalayo

ihloselwe ukubhujiswa

kodwa lokho kuphela

ingqikithi "yezidalwa" ingunaphakade.

 

 

 

Amadoda azalwa akhona futhi afe

ngemuva kokuzama ukuqonda

lapho behamba emhlabeni.

I-viaticum ehamba nabafileyo

ku-Unknown

kuyisisekelo sakhe esimbula ngaye

imikhiqizo yomsebenzi wakhe wokudala.

Kumdali wokuqala

die

kuba inkanyezi esibhakabhakeni.

"Umsebenzi wengqondo? "

ukusekelwa okungaqondile kokubaluleka kwalesi sifundo.

 

 

 

 

 

 

Yi "delirium of omnipotence" ebamba

abaqashi abanqobayo bomphakathi ophucukile

okuyinto enikeza impahla yabo impahla

ubuciko nobuhlakani okwanele.

Ngokudla lemikhiqizo enhle

azizange zidale

ama-barbarian avuliwe ekuhlukanisweni

ngubani obenza bakholwe

ukuthi bangabakhi bokuqala.

Lokhu cishe umsuka odumile

ukwakhiwa "Kwethebula elisha lamanani"

kanye no “Superman” waseNietzschean

okumele kubhekwe njengendlela yokuveza

imibono engalungile yomnqobi wase-Indo-Aryan.

 

 

 

 

 

Ngaphansi kwengcindezi enkulu yokuthi "angisajabuli"

Ukwahlukana kwezihlobo zomndeni:

imikhiqizo yesistimu yokufanisa

wamiswa obaba osungula

kwaholela ekukhululweni

ye-monster eyadlayo yaqala

ngaphansi kwezifiso zabantu.

Sisakhuluma ngomndeni lapho

kungumbuzo

inqwaba yezilo ezizidlayo.

 

 

 

 

Imago lomama "othenjiwe": uhlala

ngeZwi

kunjengesixhumanisi sokuqala

ukuhlelwa kwamafomu e-preverbal

izakhi zolimi lokuqala

umthombo wokuqala wokukhanya lokho

ukhanyisa umhlaba wangaphakathi futhi uphume

Imvelo yobumnyama obukhulu.

Isimiso sokudala

ngu "Patron" wabaculi bokuqala.

 

 

 

 

 

 

 

Izidalwa zendalo ziyimikhiqizo yomuntu ngamunye

(kusukela kunesifiso esinamandla sonke esikuMvelo) okuyinto

basembikweni

ukubhekana nokuqothulwa okuxhaswe yi

isifiso esinamandla onke sokubuyela ebunyeni bokuqala:

lena yinduna edlalayo ehlala

izidalwa zoMvelo zilahlwe ukushwabazana.

Umphakathi wamadoda awukweleta ukubonakala kwawo

ukwedlula into "yokuguquka kwezakhi zofuzo"

ekuqaleni ngiphethe "amandla okucabanga"

kokusungulwa kwesimiso sokuqalisa i-humanogenic.

 

 

 

 

 

 

 

Umuntu uyinhlangano yeNdalo

ngubani onjengazo zonke izidalwa zendalo

ixhaswa yiPower Force.

Uhlelo lweMvelo yinsimu

amabutho ampofu afaka umuntu

n'è-sea-ge

lokho ngokuphatha okungokomfanekiso

Umdali webunjwa be-preverbal

izakhi zolimi oluyinhloko

sibonga "ukuguquka kwezakhi zofuzo"

futhi esikhundleni salo senhlalo: ukuthwasa okuyi

babe namandla okukhuluma nokucabanga.

Akuqalisiwe

le ndoda kuphela inambuzane ephakeme

yize "ibukeka ivela".

 

 

Ekuqaliseni kokubusa konke okunamandla kowushicileli

akungabazeki ukuthi kwenzeka kanjani

Ukulawula uMninimandla onke womama okhulelwe

futhi abaphendulayo bazosusa

ukuze aphindiselele

ngokusebenzisa amandla onke

isifaniso somama ononya.

Kuyinto i-zombie vindictive olawula ngaphezulu

umphakathi womuntu ohlangene (izigqila).

 

 

 

Sithanda ukulandela kuLinye Izwe

othandekayo oshiya

futhi usishiye sodwa.

Sithanda ukugwema

ubuhlungu obungenakulinganiswa bokuhlukana.

Sithanda ukubulala ukufa okunengekayo

ukuthi ivele ngokungazelelwe

futhi ususe ngokukhululekile labo

siyalazisa "izwe elingenakubuya"

shiya abakhona bemangele!

 

 

 

 

 

 

Lapho ukuphila komndeni noma emzaneni

amatshe ku-generator ye-mess

ukuphikisana nokusabalala okubanzi

lokhu kuyisibonakaliso sokuntuleka

isibalo sasobaba esiqinisekisa

ukuhlangana komndeni noma emzaneni.

Khona-ke uzibeka ngokwabo isidingo

ukuphindwa

umndeni noma umzana

(ngokukhishwa kwezingxabano)

ngenxa yesithakazelo esijwayelekile.

 

 

 

 

Ukuphila komndeni kanye nezifanekiselo zayo zomphakathi

ukubeka ithemba phakathi

izici ezakhayo

ukholo olusekelwe okholweni

kuyise: omele

futhi kuqinisekisa ukuvumelana kobudlelwane.

Ngakho umthwalo omkhulu kababa

(abaphathi babo abasebenza ngesenzo)

ngokubumbana kwe

ukuphila kwemindeni kanye nezifanekiselo zayo zomphakathi.

 

 

 

Imicimbi esihlangana ngayo

endleleni engaqiniseki yokuphila kwethu

yizithelo (okumnandi noma ezibabazayo)

Destiny.

Sikholelwa ukuthi senze kodwa empeleni

"senziwa" yi-Destiny

njengepopopi yendoda.

Yingakho i-insider

akaziqhayisezi noma aziphathe

akukho okwenzekayo azi ukuthi yena

ungenzi lutho olufanele noma olulahlekile.

 

 

 

I- "self social" ingumkhiqizo we-

ukukhulumisana okwesithathu

kusukela ebuhlotsheni kuya komunye

izimpendulo zengqondo ye-ego.

I-social ego ngumkhiqizo we

ukuhlelwa okungokomfanekiso

okuyisisekelo se-self okunye nokunye okwesithathu.

 

 

 

I "being-with" echaza impilo yenhlalo

kuyinto ukwakhiwa okungokomfanekiso ukuthi

isekelwe ekubeni nesizungu esikhulu

okuyisisekelo se-ego.

Enhliziyweni yakhe wonke umuntu uyedwa

ngakho-ke ukukhathazeka okungenakulinganiswa okukhona

ehlobene nezinguquko

ezinye izimpendulo ngencazelo.

 

 

 

Ukungafani komunye kuwukuthi

akabuzi

isihawu

kodwa uthando

lokho kuyisisusa

kokungapheli kwakhe

"ukuqongelela".

Capital

yi-phallus yenye.

 

 

 

 

 

 

 

Ukhungathekile ngombono wokwahlukana

kanye nokuhlanganiswa kobulili

ingane

womama onamandla onke

umuntu ohlukanisiwe

ekugcwaliseni okucabangayo lokho

uyamncisha ukuthi kungenzeka

ukuqaliswa nokushintshaniswa.

Lena imodi ye-genesis

izidalwa "ezingezenhlalo nomphakathi"

(ngubani othakazelisayo

isazi sefilosofi saseKoenisberg)

“Imiphakathi engenakho ukuthwasa”.

 

 

 

 

 

 

Ukubhekwa unomphela nge-phallus yokucabanga

umama onamandla onke

(hhayi ngaphansi kokushushiswa okungokomfanekiso)

Indodana-mntwana iphela ngokuzikhandla emzabalazweni

ukuhlala njalo nokuphila ngokuyeka

ukuzivikela ukuzikhomba

kuya kumama wakhe abe yi-phallus yenhlalo.

Umphumela: ingane-owesilisa noma intombazane

womama onamandla onke

ayinayo umbono wokuhluka kobulili.

Uyaqiniseka ngokuzijabulisa

engafanele impilo yokuphila esekelwe kuyo

ukuzimisela nokuhlanganiswa kobulili.

 

 

 

Akusilo uthando kodwa

isihawu

leso sicelo

indoda

le nsizakalo empofu

ishiyiwe

ukuhlukumeza

ubukhona kanye

ngubani okufanele afe

"Phezu kwalokho".

 

 

 

 

 

 

Ngaphandle kwe-quota edukisa futhi ibeke yona

kubantu abahlukanisiwe eMvelweni "enemibala"

kuncike ekuguqulweni okungapheli

kukhona oPhezulu futhi ohlala njalo.

Ukuba khona nokuhamba kwesikhathi

kwe-oda lomkhuba:

I-Real engabonakali (Lowo) yilokhu

ukuthi abaqalayo bayabiza i-Void noma i-Being.

 

 

 

 

Lawa angamadoda afanelekayo okushoyo

uninitiated to the penalty okungenakulinganiswa

yoMthetho "owasekelwa"

ngephupho lomandla onke

bakholelwa ukuthi bangakwazi ukukhokhela

konke: ukweba kubhubhise noma kubulale ngaphandle kokujeziswa.

Ukwesaba okuqala futhi uhlonipha umthetho ophethe.

 

 

 

 

 

 

Ukube kwakungamjabulisi uNkulunkulu ukudala i-simulacra

yamadoda ahloselwe ukukhonza

yezinto zokuthokozisa kubantu abaphikisayo

mhlawumbe isintu asikwazi

lezi zingxabano zokuzijabulisa ezima endleleni

ukuvela nokugcwaliseka kwayo.

Ngoba ukufutheka kwenjabulo yiyona imbangela

izimpi ezingapheli ezinenjongo

ukunciphisa abafowabo esimweni sezinto ..

.

 

 

 

 

 

 

Kwakukhona isikhathi emlandweni woBuntu

lapho amadoda angakwazi khona ukuhlukanisa

okuhle nokubi:

kwakubhekwa kahle ukuthi yini eyabangela

ukuze kulondolozwe iqembu elingenalutho

futhi kabi ukuthi yini eyayilimaza kuso.

Lezi zengqondo zomBarbara

engakhiwa yindlela yokufanisa

iqhubeka iqhubeka nanamuhla

umsebenzi ongokomfanekiso ongenayo

wafeza ukuhlela kwakhe futhi

waqaphela ukugqugquzelwa komuntu.

 

 

 

 

 

 

Okuthiwa impucuko yasentshonalanga ngumkhiqizo

yokwabiwa ngensimbi negazi

emphakathini wokuvulwa wamaKemites

futhi kungenxa yokuthi abahlali abangenabo ukholo noma umthetho

akazange abone isidingo esingenakuvinjelwa

yesistimu yokuqalisa yokufanekisa

kuneLimi: Ifomu elingenalutho

yama-preverbal constituents angagcwalisa kuphela

umsebenzi wayo wokuhlelwa nokuhlelwa komphakathi.

Yile nqubo yempucuko eyenza

ukonga kwezinto eziyisisekelo zamasiko

ngubani osemvelaphi

kokuhlukaniswa kwala madoda aphucukile ukuthi

U-Kant uchazwe 'njengezinto ezingafani nabantu'.

 

 

 

 

 

 

 

 

 

 

Lezi akuzona abantu abambalwa

abanikazi benhloko-dolobha abanakho

eyisakhiwo

uhlelo lwe-libero-capitalist

futhi okuqinisekisa ukuqhubeka kwayo:

i-libero-capitalist ikhuthazelela

ngoba enhliziyweni yakhe yezinhliziyo

wonke umuntu

inikeza ithemba

ukuze abe ngumnikazi

i-capital kuphela.

I-Libero-capitalism

umkhiqizo wefantasy

wobukhulu

okuqhathaniswa nomuntu wokuqala.

 

 

 

 

 

 

Ukubusa okungcwele kokuzuzisa

ikhuthaza ukukopela nokuphinga

imikhiqizo emakethe:

umthetho wokungcwatshwa kwenzuzo enkulu

ukubeka ubuchwepheshe ukweba

inhlangano yenhlalakahle ye-libero-capitalist.

 

 

 

 

Ubufakazi obungenakubhala bokuhlukanisa

womuntu omnyama

yizo zonke izicelo zakhe

esekelwe isidingo semali

futhi hhayi ngezimfuneko zokuhlonipha.

Igolide kubantu

kungakhathaliseki isimo sayo senhlalo

isidingo senhlonipho sibalulekile.

Ukwehlukaniswa okungaphezu kuka-capitalist ngokwakhe

umuntu omnyama ucabangela

imali njenge-Universal Value.

 

 

 

Ukulahlekelwa ukuziphatha kwabo

ubunye obubahlukanisa

(amanye amadoda

ehlala emiphakathini)

abamnyama abangekho abamnyama kodwa

Ama-whites (egoists) abamnyama.

 

 

 

Abadala bangabodwa labo abangaphila

ngaphandle kokusebenza

kufanele bachithe isikhathi sabo sonke

ukuzindla ngokufa okuhlenga abantu

ukudonsa ngaphandle kwenqubo yokuhlukanisa

ngomzabalazo onamandla

"kokuqongelelwa kwemali eyinhloko".

Inhlekelele yendoda "ephikisiwe"

ukuphika futhi wenze umphefumulo uhlukaniswe.

I-ideologues ye-libero-capitalism kanye

izithuthukisi zalo mbuso onobuntu

banecala "lobugebengu obenziwa esintwini".

 

 

 

 

 

Yini eyenza umehluko phakathi kwezifiso

ukuthi ezinye izidalwa zazinenhlanhla

ukuze uzuze kumama ongokomfanekiso

abaphatha njengabantu

kusukela ekukhulelwe kwabo

kuyilapho abangenalucky bamukele

wabelane nomama onamandla onke

ngubani "owaphuca" ubuntu babo.

 

 

 

Wonke umuntu okhuluma uyakholelwa ukuthi uyazi ngoba yena

ikhetha ulimi oluqakathekile nolwazi.

Yingakho ulwazi lwangempela (luqala)

ibeka ekubhujisweni kolwazi olutholiwe futhi

ihlala ekucaleni okungewona ulwazi okucatshangwayo.

Ubani ongaqali

ukwazi ukuthi akakwazi

akanalo ithuba

ukuze ufunde futhi wazi ulwazi oluqalisiwe.

 

 

 

 

 

 

Omunye ungummeleli we "Bilakros"

ngubani ekungazi kwabo okulinganayo

ukuphanga okufanisayo

ekubulaweni ngokwesiko:

yingakho-ke ngokuhlelekile

bayaphikisana nalesi senzo se-humanogenic.

Lokhu akungabazeki

isizathu sokuthi kungani abaqalayo

ngaphambili owasebenza ngokumangala.

Kuthathwa yi-investor eyingqayizivele

Ukuqaliswa kuyimfuneko okufanele

ukuziphoqa kunoma yikuphi ukhetho lokuphila komphakathi.

 

 

 

 

 

Ugwetshwe ekuphileni emphakathini

kudinga castration engokomfanekiso futhi

ubumbano

Amadoda amanje ayambelela

emandla onke okucabangela

nokubuswa ngodlame.

Lokho kuyimbangela eyabelwe

ezimpini zenhlalo ezihlala njalo!

 

 

 

 

Isitha Sobuntu esiphikisa

ukugcwaliseka kwekusasa lakhe

yiyona fantasy yasekuqaleni

amandla onke: isithiyo

ekucabangeni kokufaneleka kwakhe

nokusetha

ubuhlobo obumbano

uhlawula.

Ukwaziswa kwalolu fantasy

kanye neutralization of

isenzo sayo esingunaphakade

ukufaniswa okungokomfanekiso

ngenxa yendlela

uzovumela abantu ukuba bafinyelele

ukuzakhela ngokwakho nokuzibonela

endleleni yokubumbana ngokuhlukahluka.

 

 

 

 

 

 

 

Ayikho uhlelo lwezemfundo kazwelonke

abazali badidekile futhi bengenawo uphawu

izingane zabo zizifundele ekuhlotsheni kwabo

nezinye izingane noma ezincwadini.

Ingabe lena yindlela efanele yokwakha

izakhamuzi zesikhathi esizayo kanye

ukuqinisekisa ukuphepha kwemiphakathi yabantu?

 

 

 

 

 

 

 

Umsebenzi owabelwe ukwelashwa kwengqondo:

vuka umfokazi olala kulowo wonke umuntu

ukumqala ekudaleni

Amafomu we-Preverbal oxhumana nezilimi

ukuze uyithumele

kuya ekuhleleni okungokomfanekiso emgomweni

futhi amkhuphulele ezingeni lokuthi "ukuba ngolimi" okunikezwe

ikhono lokuhlala emphakathini.

Ukuqaliswa yi-antidote ye-malaise yenhlalo.

 

 

 

 

 

Ukuqala akuyona ukubulala kwangempela

njengoba kucatshangwe yi "bilakro"

kodwa ukubulala okungokomfanekiso

ngubani othobisa ngokunciphisa

fantasy of omnamandla.

Ukuqaliswa kuyindlela yoku

ukukhiqizwa kwezakhamuzi

lapho kungekho muntu (ngisho nomunye)

akufanele ukuhlekisa.

Ukuqala kuzoba yi-Revolution

"Umbelethisi" Wobuntu

ukuthi uhlelo lwamanje lubiza.

 

 

 

 

 

 

Kunezindlela eziningi zokuba khona

ngamunye ngendlela yakhe

futhi lokho kungaphezu kwalokho

odudula izidalwa

engakhiwe

bengakwazi imingcele yabo

ukunqoba lezi futhi

ukuphoqa abanye

ukuhlala njengabo.

Ubukhona obunjalo

ngakho-ke

ukumelana nokuhlukumeza komunye.

 

 

 

Othanda okhokho bakhe

uyise nonina

abafowabo nodadewabo

umndeni wakhe umzana wakhe

abangane bakhe nakwamanye amazwe

lowo othanda

UNkulunkulu nezidalwa zakhe

akufanele ukwesabe

ukufa:

indlela yokuhlangana kabusha!

 

 

 

 

 

"Imvelo yempilo" idala ubumbano obukhona

ngisho nemibuso yemifino nezilwane.

Umsebenzi wesistimu yokuqalwa kwaba

ukwakha i-psyche ngenkathi

ulimi nolwazi lokucabanga

kufakwe esikhundleni sesimiso.

"Ukuphela" komgomo wobumbano

ngaphansi kwengcindezi "ngaphezulu ukujabulela"

izozwakala i-knell

ukuqothulwa kwezinhlobo zabantu kanye nomuntu ngamunye.

 

 

 

 

 

 

Abakhululi bombuso we-libero-capitalist bavuma

loluhlelo lomphakathi

ngokumemezela i- "urbi et orbi" ukuthi kufanelekile

lilele lokuthi livumela wonke umuntu

ukuzilinganisa emkhakheni wezenhlalakahle nezomnotho

futhi okuhle kunazo zonke ukuze u-ege-ger we-mass

ukufinyelela esimweni esihle se-capitalist.

Isikhundla sobukhosi sezenhlalakahle noma se-intological

kungabangela umzabalazo ongenabubele

ukuze uthole i-Capital.

Kuhle kakhulu !

Kodwa kungani uma kunjalo

lapho eqiniseka

ngobuhle bakhe

i-capitalist ayibuyanga

ingcebo yakhe engcebweni yomphakathi?

Umlimi omdala oyinhloko

wayefuna ukukhombisa ikhono lakhe lokudala

ingcebo

wadla ukukhiqizwa kwakhe ngaphambi kwakho konke

njengesibonakaliso se "potlach".

Uhlelo lokuqala lwama potlach lalinalo

ukufaneleka kokudlala ngokwethembeka lo mdlalo

futhi ungawunaki umthetho okhohlisayo wenzuzo enkulu!

 

 

 

 

 

 

 

Umsebenzi obalulekile wesifiso esivela ku- "Hole"

kokuncishwa: ukubhekana nesifiso

e-Cosmic Energy

ukuze iqoshwe lokhu kanye nomodeli

into ye-ideogrammatic: isithelo se-

amandla okufanekisa amandla

ngokufisa.

Umsebenzi wokudala uqukethe

ukufanekisela into yesifiso futhi

ukuzinikela ngesizathu sokwaneliseka

ngubani ngokufaka endaweni yokuzijabulisa

ikhuthaza i-e-mer-gence yenqubo

ama-preverbal forms

esimweni sesistimu yolimi

ukuhlelwa komphakathi wamadoda aqalisiwe.

 

 

 

 

 

Ngaphambi kokuhluka koMama-Breed lokho

kwakumnyama wesikhumba

obaba basungula

Ulimi Lokuqala NamaSiko

ngenxa yesistimu yokuqalisa

futhi usethe

umphakathi umkhiqizo wezinto ezibonakalayo.

Ukudala kwabantu

"igatsha elincane kunazo zonke"

uzama ukunqoba ubukhulu obukhethekile.

Lesi "isizathu esingasetshenziswa" sobandlululo.

 

 

 

 

Labo "intukuthelo yokuphila"

kuholela ekudeleleni

Ukuqalwa

ukuqeda ngokushesha noma kamuva

ukuqaphela

ukuthi basuke

eduze kobukhona:

ingqikithi yomuntu!

 

 

 

Ngaphandle kokuqala amadoda

yizilwane ezimbi

ilawulwa ukuzijabulisa

okuholela ekulahlekelweni kwabo.

Ukuqala okwaqala

Ubuntu Bokungazi futhi

okuyinto eqinisekisa ukulondolozwa kwayo.

 

 

 

 

 

Lapho inkampani yokuvulwa yabaqashi yayiyi

anqotshwe yizintatheli futhi

ukuthi i- "bilakro" yathatha umyalo

ukuqondiswa kwesikebhe esingcwele kwawa

ezandleni zokungahloniphi umuntu

eqiniswe isifiso sobumandla.

Kusukela kuleso sikhathi sombukiso

Ubuntu buyosinda ngokuphephile

ngosizi lokunyamalala kuLutho!

 

 

 

 

 

 

Kunezikhathi lapho ukuphoqwa khona

ukukhohliswa

asisekho ithemba

kulimi

ikakhulukazi kuleyo kayise

emele uhlelo

futhi sibanjwa

yi-anarchy of drives.

Inzuzo enkulu kakhulu

isitha esibulalayo solimi.

 

 

 

 

 

 

Ukuthenwa kukababa kuvula "umgodi"

lapho izimpendulo zidlula khona

lokubhujiswa

ukuhlela kabusha umndeni.

Ngempela

ubaba ngesenzo

i- "nodal point" eqinisekisa

ukuhlangana komndeni

ngokuhlela izixhumanisi zokubambisana.

 

 

 

 

 

 

 

 

Lapho isakhiwo somndeni sibhujiswa

ngokuziphendukela kwemlando

nokuthi igama "umndeni"

ayisusiwe

field field

it isebenza kanjalo

isicupho sakhe

sebenzisa izinkolelo

ukuphulukisa okungahambwanga.

Yilokho okunye kwabanye

Imindeni yaseAfrika yaseAfrika emnyama.

 

 

 

Omunye angathanda abanye

yizimvu yena

umhlatshelo

ngokushisa

ukulondoloza

amandla akhe onke.

Hhayi abanye abanye

abantu abangubani

senqabe

ukuzivumela ukuba uhlaselwe

njengezimvu!

Ngakho ukufutheka komunye

okuyinto evimbela abanye

"kwamandla okuthenga" futhi

uzilahla ukuba zilambele!

 

 

 

 

Umphakathi ongayekeli ingxenye

isikhathi sokuzivikela

ukuhlela umsebenzi

ngemisebenzi yamasiko

ngumphakathi ukuthi

ilahla izakhamizi zayo

ekucindezelweni okubulalayo

ukuqinisekisa ukuhlanganisana

ecabangana

njengoba isimo esidingekayo

ukulondolozwa kokuthula komphakathi.

Ukwenza izinto kanye nemigwaqo

yenza ukuphika kulo mbono.

 

 

 

 

 

Akukona ukwazi "ukuhlaselwa"

noma izifo ze-psychosomatic

lobudlova buyisimiso

externalized kube engozini

ukulimaza impilo

kanye nezithakazelo zabanye abantu.

"Okufanele" kwale nqubo

we-psychart therapy

ilele ku-artifact equkethe

ukukhipha izifiso ezimbi

(métaphorisées

ngendaba yobuciko)

kusekelwa ukuze ukhululeke

ukukhishwa kwengozi yabo.

Umsebenzi we-generator ukhululiwe

izingxube eziphethe imibungu

yamafomu esandulela

Ulimi lokwakhiwa: "isipho"

i-epiphanic "eyenzeka ngokukhula ngokweqile"

 

 

 

 

Ukusebenzisa ubukhulu obunamandla

Imvelo (uhlelo lokushayela)

azikhomba yena

Omunye akafuni

thatha

indoda "engenwe"

okumele kukhishwe

"Ukwazi ukuthi ubani owaziyo uyazi"

umsebenzi walo wokuba

umxoshe nge-phallus yakhe engqondweni.

Kodwa engaphenduliwe futhi engenakulinganiswa

yiqiniso leqiniso mayelana nokukhohlisa.

Omunye uyindoda "engenwe"

(by the drives of destruction)

ngubani ongazi isimo sakhe sokuhlukanisa

okuyinto enomphumela we

ukuze amenze azithathele yena

unkulunkulu wobubi ngokwakhe.

Akufanele sizivumele sihlukaniswe

isimo sengqondo sokuziqhenya

kwalokhu "ongenwe yikho"

futhi ungangeni esilingweni

ukumnciphisa ubuntu bakhe.

Ihambisana nezimo ezimbi

Omunye uhlala indoda

okudingeka abe

"Kukhululiwe" njengabanye.

 

 

 

 

Ubukhulu boMunye bunjalo

ukuthi uyakwazi ukukholisa abanye

ukuthi usebenzise futhi uvuselele

kubangela izinkinga zomphakathi

ngisho nokubenza bazizwe benecala.

Yilobu buhlobo obuhlukanisiwe

kuvimbela ukutakula

iqiniso elidingekayo isimo

kuya ekudalweni kwesintu

ohlukanisiwe nombuso we-libero-capitalist.

 

 

 

 

 

 

 

 

 

Kuyindlela yokuhlukanisa nokuhlukanisa ekhula

Ukuqoqwa okungapheli kweNhloko

futhi "abaphethe ithemba" loBuntu

intshiswe ngomsebenzi odambisayo wokwahlukanisa

bese uyibuyisela emthonjeni

okufeziwe ngokuchithwa kwemisebenzi

inqubo yokuhlukanisa nokuhlukanisa

Ukuqoqwa okungapheli kweGoli elibekwayo.

 

 

 

 

 

Umkhuba wabasebenzi ekuzuzeni inzuzo enkulu

ukuqoqwa (ngaphandle kokuphela) kweNhloko

yimbangela eyabelwe impi yomphakathi

kwezomnotho

lapho indima yabasebenzi kufanele imelane nayo

ekwenzeni ukuhlanganiswa

ukuvikela isithunzi sabo njengamadoda.

Inecala lomphakathi ophazamisayo kumele

kumele akhokhiswe osomabhizinisi abenzile

ngenqubo yokuqongelela okungapheli

okuyinto engozini ukusinda kwesintu.

 

 

 

 

 

Omunye ngubafileyo abaphilayo "abampompa"

izinto ezibalulekile zabanye

ngethemba lokukwazi

"umuzwa wokuba".

Enye isitha

kokuhlukaniswa okukhona

osebenza ngokungakhathali

ukuphumelela

i- "Konke kungafani".

Yingakho noma ubani

ufuna ukuba khona

kumele simelane nezingcindezi

kusukela ekufisweni koMninimandla Omunye.

 

 

 

Ngokucacile lokho okudingekayo okunye

ngakolunye uhlangothi

yilokho okwamukelwayo

ukuhlanganisa naye

futhi ukugxila

ukumnika inkohliso

kuwo wonke amandla

nokuphakade ngomhlatshelo wakhe.

Izwe lilwa

ngoba enye ifuna ukuba khona futhi

iphikisa ukucindezela okuvela kwabanye

ukuze ayeke umehluko wakhe.

Inecala izwa omunye

yilokho Olunye

ukuthi uyaphika futhi amaphrojekthi kwenye

usolwa "ngokuguqula umbuso"

ukufuna ukuphikelela ekukhoneni kwakhe.

Yeka ukuthi izinto zilula kangakanani

uma umthetho

ukwehluka kwezidalwa kwakungekho!

 

 

Manje ukuthi uSery Bailly uhambe

ngishiye ngedwa

phambi kwama-Ivory Coast

Angazi

kunjani isithakazelo

ukuhlala kuleli lizwe

"Ulahliwe"?

kusukela ngaleso sikhathi kuqhubeke

obani ozoshintshanisa nabo

emva kokuhamba

kusuka ku-Sery Bailly

UDiégou Bailly

noBernard Zadi?

Yini "okunamathisela"

ezweni

bangabangane

babe "bazalwane" ngamasiko.

 

 

Abafileyo abathandekayo ezinhliziyweni zethu

shiya kithi uma sishiya

isinyathelo esinamandla kangangokuba

ilandelwe emhlabeni

sizokukholwa

abafile

nokuthi baqhubeka

ukuze sigcine inkampani

USery Bailly uyangilandela yonke indawo:

ngilale ekuvukeni

eshaweni

ukuhamba emgwaqweni.

"Bacabanga ukuthi ngifile

kodwa wena "zirignon"

uyazi ukuthi akulona iqiniso ”.

Futhi ngakuqinisekisa:

"Isiko lika foutou" lizoqhubeka.

 

 

Isizathu sokuqala sokuphelelwa ithemba nokuvukela

(engazi lutho ngamadoda amaningi)

Akungabazeki ukuthi ulele ezweni

ukunqotshwa okukhulu

woLwazi emhlabeni

futhi ekugcineni

womuntu.

Kusobala ukuthi ukulwa

amadoda ukukhuthazela

emhlabeni "wokuba-semhlabeni"

umphumela wokuphucwa

Ulwazi ngezwe futhi

lapho uya khona.

Ukuthula nokuhlangana komphakathi

ukubeka ukunciphisa kombuso

yenkinga yomuntu emhlabeni

ngohlelo lokuqala ekuphileni komphakathi.

 

 

 

 

 

 

Ukusho ukuthi "abazalwane osizini" banakekele

ukubamba i-turn yabo no-Séri Bailly

makenze umngcwabo wabo womngcwabo

lapho kufika isikhathi.

Mina noSéri Bailly sahleka kamnandi:

"Ngangizodlala ngabo iqhinga elibi

uma ngafa phambi kwabo ”.

Akekho ongavikelekile kule "nto"

ngezikhathi esiphila kuzo.

"Kuzofanele usinde ngoba ukhona

iBossuet yethu kazwelonke ”

Ngaphendula ngokuzethemba.

Akukho lutho olufanekisela umphumela obulalayo

ukuthi siyaxolisa namhlanje.

Lawa kwakuyizingxoxo zethu zokugcina

ngaphambi kokuba ngihambe

isikhathi esingangezinyanga ezintathu.

Kuyinto injabulo ukuthi ngangilungele

ukumthola ngokushesha kakhulu

lapho maye ngafunda "Odongeni"

imininingwane ecindezelayo yokunyamalala kwakhe!

 

 

Amadoda anomqondo wokucabanga

ukuhlupheka kwabo ukungabi nemali

ukufaka ngaphandle kokukhathazeka kwabo

noma yiyiphi enye imbangela njengokungathi abacebileyo

akazange ahlupheke futhi.

Eqinisweni, le ndoda igula

inhlangano embi

emphakathini ngaphandle kokuqaliswa.

Ngoba ngenxa yendlela yokwenza

ukuhlelwa okungokomfanekiso

umthombo wokucindezeleka

kanye nokuphoqelelwa ukuba "ube"

umuntu uhlaziywa ngokuhlanganyela.

 

 

 

 

Okushiwo yi-last of the thugs kwakungeke kube nesibindi

ukufa kwaba nesibindi sokwenza lokho:

ulandela inhlonipho

uthisha owafundisa amakilasi akhe

eyunivesithi phambi kwabafundi bakhe abathintekayo.

Ubuwula bokufa buhamba ngaphezu kokuqonda

futhi akulungile ukuboleka okuqukethwe okulandelanayo.

Ukufa yiZiphepho ezichitha yonke into

endleleni yakhe ngaphandle

sizihlaziye ngokweqile ngamanani ethu.

 

 

 

Lezi yizinyembezi zethu nezinyembezi zethu

abacindezelekile abaziveza ngokwabo

imigudu yengqondo

njenge-stroke kanye

ezinye izifo.

Silila

wakhala izinyembezi

ake sidansa imisho yethu

ukukhulula inhliziyo yethu eboshiwe!

 

 

 

 

USéri Bailly wahlaselwa yisifo sohlangothi ngenkathi yena

wayeyinkomfa eyunivesithi.

Seri Bailly ufile.

Inhliziyo yami ivutha futhi emehlweni ami

iphakamisa izinyembezi zegazi

okuyinto emathuneni ami egeleza.

Seri Bailly ufile.

Ngingabelana nobani manje

ekuqedeni komphakathi?

Seri Bailly ufile.

Zanele izimpawu! Umama-Afrika

vula isifuba sakho usigwinye sonke!

Seri Bailly ufile.

Nkulunkulu wami, kuyini inhlekelele

i-Ivory Coast ne-Afrika yonkana!

 

 

 

Ngokuyinhloko umsebenzi owanikwa

izinhlangano zenhlalo

ukuvikela amadoda

ngokumelene nokungena kwalesi isela

ngokugqugquzela isiko

okuyinto ngokuhlela abantu

bavikele ekukhathazeni

nokushwabadela ukufa okungcolileyo!

Izinhlangano zethu ezingathuthuki

ingabe zisebenza ngomsebenzi wazo?

 

 

 

 

 

ECôte d'Ivoire "izwe elihamba phambili"

we-Afrika omnyama

ukufa kwabulala ukuphila

futhi amadoda ahlala ndawonye

ngokufa okukhona yonke indawo:

ukunciphisa isipiliyoni uma kukhona

okuhlukanisa i-Ivory Coast!

 

 

 

Inkinga akuyona nje ukufa

akunakwenzeka

inkinga yukuthi ukufa

akunangqondo emiphakathini

abamnyama abamnyama ngabanye

lapho ukufa kushaya khona

noma nini nanoma nini!

 

 

 

Ukuqaphela ukuthi ukhona

kanye nokuqapha kwayo

"ukuba khona kwakhe"

yenza ukuphila

inhlekelele ephelele

lapho kusebenza khona

ukuze asindise isisekelo sakhe

I-Drift yezinto zonke.

 

Abantu abakhulu nabo

izingane ezidinga ukuba

ivikeleke ekuhluphekeni kokufa

ngokuzizwa kwezihlobo.

Ubumbano luyisidingo

umsebenzi wakhe obalulekile

ukukhokhela

"ubumbano" loMuntu.

Ukuntuleka kobumbano:

imbangela eholela ekufeni

emiphakathini yethu engakhiwe.

 

 

 

Kungenxa yokuthi uhlala

kubalulekile ukubulala

ukuthi ukuzwa okukhona

unecala lokubulala

futhi ugwetshwe ukufa!

die

ukhokha isikweletu sakho

ku- "Konke akuhlukanisiwe".

 

 

 

Ingabe ubisi unina kamama?

noma esikhundleni sakhe simenza aphuze

(ngaphandle kolwazi lwakhe)

ukholelwa ukuphilisa?

Abantu abangathembeki

qinisekisa futhi ucabange lokho

yingakho

ubukhona

ubuhlungu obuphela ngokufa.

 

 

 

 

 

 

 

 

 

 

 

 

Isikhathi se-libero-capitalist system

setha

inqubo yokuvuna uMthetho

yizo zonke izakhamuzi ngaphandle kokungafani

ukuze umphakathi wonke uhlelwe

akekho ozosekela

kumthetho we-sacrosanct wenzuzo enkulu.

Kusobala ukuthi ukubusa koMthetho

kuyoba ngcono kunenzuzo enkulu.

 

 

 

 

 

Indoda emiphakathini ngaphandle kokuqalwa

uphoqeleka ukuba agcwalise imininingwane

imali yakhe isichazamazwi somphakathi.

Kungenxa yokuqoqwa kwemali

lowo muntu wemiphakathi ngaphandle kokuqalwa

phantasy ubukhulu bobuNtu

okungekho lutho olulahlekile.

Ngokuphambene nalokho.

emphakathini ohlelekile

ngesistimu engokomfanekiso

into enesifiso salowo muntu

yilo Ulwazi oqoqwa ngalo

endleleni yokufuna ukuPhila okungapheli.

Futhi kungenxa yokuthi umzabalazo ongenabubele

ngoba ukuqoqwa kwemali kuvela

engathandeki njengokwedlula amandla

amadoda emiphakathi ngaphandle kokuqalwa

ukugxeka uhlelo lwe-libero-capitalist

futhi iyaqhubeka nokuningi

kuya izinhlelo zokuqala zokuqala.

 

 

 

Ngumuphi umuntu ongeke akwazi ukuveza ngenkulumo

ngoba asikwazi ukuthatha okuqukethwe kwayo

kufanele kube yinto yokuveza ubuciko

okuyinto eholela ekuqotheni okungenasici.

Into yobuciko ikhuluma futhi ikhuluma

iqiniso lakhe ngaphandle kokukhulumisana kwegama.

Umsebenzi wezwi lomlomo ngu

ukuchaza phambi komunye lokho esikwaziyo kakade

futhi yikuphi okunamathela ngendlela engazi lutho.

Yingakho inkulumo yezandla iwukuthi

indlela yokuxazulula izimpawu ezibuhlungu.

 

 

 

Ukufa ukubuyisela kuMama Nature izinto

ukuthi wasiboleka ukuze senziwe

emzimbeni wethu.

Kufanele sithemba ukuthi lezi zakhi zibolekwe

esetshenziswa ekubunjweni

umzimba wethu ngaphansi kweGunyaziwe

woMthetho ophethwe ngumphefumulo

inkulumo eyodwa

izobolekwa futhi ngelinye ilanga.

"Ukuba nokholo" ukwethemba

kuMama Nature, okuyiwona esingumkhiqizo.

 

 

 

 

Amadoda anamathele emafomu abo abukwayo

futhi isiphetho salaba abanakekelayo:

amafomu abukwayo aphukile

ngokufa

bayovusa usuku olulodwa ngaphandle kokusekelwa

izidumbu ezihlanganisa wonke amadoda

abanakho

futhi ngubani ongakubalekeli ukuba sengozini?

Lokhu akusiyo yonke imiphefumulo yabo

amadoda anakekela kodwa imizimba yawo!

 

 

 

 

 

 

Izizwe ezinamandla zeParanoid zihlala

ukwesabisa abanye futhi uqinisekise ukuthi ukuphila kwabo kube nini.

Ulahlekile ngoba umphakathi wamadoda ukhona

uMoya Wezobulungiswa noma i- "Maat".

Izinkampani azi ukuthi ukuzinza

futhi impi iyingozi ngenxa yokuthi

uMoya Wezobulungiswa udingisiwe ngabantu

abakhetha ukuxazulula izinkinga zabo ngezikhali.

 

 

 

Ngaphandle komthetho, kukhona ukudideka futhi

ukukhathazeka kokuhlukaniswa

ngubani ohamba phezu kwezwe

bese uhlwanyela ukwesaba

phakathi kwamadoda ahlelwe kabusha.

Kuyaphambuka ukuthi amadoda

bafuna ukuthula ngaphandle kokwaneliseka

izimo ezidinga.

Ukuthula kungukuhlangenwe nakho kokuvumelana

okuvela ohlelweni

ubudlelwane phakathi kwezinto ezihleliwe

ngomthetho

immanent ohlelweni lokufanekisa.

 

 

 

 

 

 

 

Njengoba kunjalo ngezilwane

amadoda angena ebuhlotsheni

futhi unikeze igama labo emva kokuba

uqiniseke ngobuqotho

omkabo

ukuqhubekisela phambili izakhi zofuzo ".

Kodwa ubuqili besifiso sowesifazane

nokuzimisela kwakhe ukukhohlisa izibalo

womuntu olangazelela ukuphakade

zinjalo kangangokuthi akekho okwazi ukuqinisekisa

ukudluliselwa kozalo lozalo.

Isibongo sinjalo

igxivizwe ngophawu lokungaqiniseki:

yingakho i-narcissism

futhi ukuziqhenya okwedlulele kuyi-patronymic

edukisayo

futhi bayingxenye "yothando lomndeni".

"Akekho owazi iGama-likayise".

 

 

 

 

 

Le nqubekela phambili yokuzikhukhumeza ukuqala

unesibopho sokuphikelela

ubulili bendabuko

ngubani ophoqelela

izinto ezingakhiwe ukuze unciphise

amanye amadoda anesimo esibi

ye "phallus amadoda"

ukulahlwa okuvela kuwo

ukungafezeki komuntu.

 

 

 

 

Ukuhlukaniswa kwamaNigeria aseNtshonalanga Afrika

kunjalo kanjalo

abazalwane bashiya ngemuva bakholelwa ukuthi labo

owahamba waya kwelinye izwe ukuyobuka ngaphandle

bafile futhi baqothulwa.

Yingakho (ngaphandle kwezimpawu)

baxosha lelifa

ngaphandle kokugcina ingxenye yabangabikho.

Ukuze kuzalwe kabusha

Indoda yaseNigro-Afrika iba ngokoqobo

kuyodingeka ngempela kube yimfuneko

AmaNigeria aseNingizimu Afrika atholakele wona

ithemba kanye nomlobi abacabanga ukuthi

"Abafile abafile"

futhi ukuthi ngokubambisana nabo

Imiphakathi yaseNigro-Afrika izovuswa.

.

 

 

 

 

 

Uma i-capitalist (i-almighty) ikhona

isidalwa okufanele "sivikele" kuso

ukukhathazeka okuphazamisayo kwe-Void

uphoqeleka ukuba asebenzise

amadoda ukuze athole imali

imikhiqizo yomsebenzi wabo okhiqizayo

uhlobisa njenge-phallus yakhe

akusikho ngekusasa

ukuphela kokuhlukaniswa komuntu lokho

ihambisa ukuqaliswa okungapheli kokuqokwa.

 

 

 

 

 

 

I-hallucinatory engabonwanga ukuthi uzosinda

kuya ekuhluphekeni okuphazamisa iView

ngokuqhutshwa kwabanye futhi

ukuqoqwa kwemikhiqizo

of castration yabo in capital.

Maye! inhlokodolobha akuyona i-phallus

futhi inqubo yokuqoqwa kwayo

akuyona indlela yokuqalisa.

Yingakho

ngokungafani nokuqala

umzabalazo wokulawula imali

ulahla "indlala engapheli" okuyi

baphoqeleka ukuba baqondise amadoda.

 

 

 

 

 

Okuhlangenwe nakho "kokuhlala emphakathini"

ibeke ngaphansi kwesibonakaliso

ukukhishwa okungenakugwemeka

ifundisa ukuthi inhlokodolobha okuyi

unikeza okunye

isipiliyoni sobukhosi

umkhiqizo oqoqiwe

ukuxoshwa kwabanye.

Ngaphandle kwalokhu okulandelayo

lo mandla onke

yindawo engenakuxoshwa

i- "labyrinthine angst".

Ngakho-ke ukufutheka okuqothulayo

ngubani odlayo enenjongo yakhe

ukuqeda isipiliyoni sakhe sokungavumeli.

 

 

 

 

Ukumelwa kwangaphakathi komama

ukuncelisa ingane

kumvuza ngamazwi amahle

(kumuntu omncane)

yi-imago engabonakali yokuba khona

ukujabulela ukufaka ngempumelelo.

Unina obeletha ingane

kumvuza ngamazwi amahle

kumuntu wakhe omncane

kuyisisekelo sabantu!

 

 

 

Umama obeletha ingane

kumvuza ngamazwi amahle

Ungamniki nje ubisi

futhi umnikeza nesitezi:

ubumbano lobisi nenkulumo

lokhu kuyinto yomlomo engokomfanekiso.

Yilokho umama omuhle

okhuluma nengane ngenkathi encelisa ingane

umethulela esimisweni esingokomfanekiso.

 

I-Capital ngokwayo akuyona imbangela

kokuhlukaniswa kwalenkampani.

Lona imiphumela ebulalayo

we-instrumentalization of

umuntu kanye

ukwabelana ngenzuzo

ukuthi umnini-dolobha

encisha.

Isibonelo sikaRobert Owen

Umnikazi we-English capital

owalwela isithunzi

abasebenzi (obani

wafunda ukufaka isicelo

ngenhlangano enhle

kanye nokusabalalisa okuhle

izithelo zokukhiqiza)

kuwubufakazi bokuthi uqobo lwayo luyimali

akusona imbangela yokuhlukanisa.

 

 

 

 

 

 

Ngoba lo muntu uhilelekile kulo msebenzi

uxhasa

umnini-dolobha

kumsuka we-instrumentalisation

womuntu

unjengobuqili njengesisebenzi

emphakathini we-capitalist wadala.

Umnikazi wenhloko-dolobha

ukuxhaswa komsebenzi wokuhlambalaza

generator of umphakathi capitalist

iyisithunywa sokuhlukaniswa kwesintu.

 

 

 

 

 

 

Inqubo ye-instrumentalization

womuntu ngomuntu

ukuqoqwa kwemali

uye wakhiqiza umphumela wokuphula isixhumanisi

okubopha umuntu kumuntu wakubo.

Ukuvela kombuso we-capitalist

uzwakala i-knell

we "ukufa komuntu": uyahlanya.

 

 

Abantu abazi ukuthi benzeni

phuma ezikhungweni ezixubile lapho zivalelwe khona

futhi bacabanga ukuthi ngokubamba

futhi bahlele ngokufanayo

kumodi "yokubonisa isibuko"

ukuthi bazophumelela.

Eqinisweni, umgwaqo wasebukhosini okufanele ulandele

ukuphoqelela abantu abanokuqonda ukuqonda

ubukhona bakho bukhona emisebenzini yokudala

imisebenzi yasekuqaleni noma "imisebenzi emikhulu".

 

 

 

 

 

 

Omunye ufinyelela ubukhona bomuntu ngokumisa

ukubeka isithombe sakho ku-retina

Omunye ongafuni ukwazi lutho

ngokuba khona kwethu emhlabeni.

Ukukhona akunikeziwe

kodwa uphawu "lwami"

iphrintiwe ngoyinki engapheli

Ngenye ukuze amphoqe

ukubona ubuntu bethu nokuyihlonipha!

 

 

 

 

 

 

 

 

 

Umthetho Ungumyalelo Oyingcosana Owenza Abaprofethi Abakhulu

lezi "ezinkulu"

bathola ukudlula futhi bazama

ukwethula emphakathini omdala ukuze

sakhiwo futhi ufeze amadoda asekuqaleni

ngokusebenzisa ukukhulumisana kwenhlangano yenkolo.

Umzabalazo ongenaluzwela "wenkolo"

wasusa uMthetho wobuNgcwele bawo

ngaphandle

ukubeka izimo ezidingekayo

ekubekeni kwayo ngabantu abangenalo ukholo.

Ukuze kuqinisekiswe ukubusa kwakhe i-mafia yezombangazwe

sisho nje ngegunya ukuthi

"Akekho umuntu okufanele angawunaki umthetho"

ibhaliswe ngezinhlamvu ezingacimeki ku-Official Journal!

 

 

 

Ungathandwa yi-free-play yezinhloso zakhe ezimbi

Omunye Omunye akaqapheli

komuntu wesinye esincane

futhi lokho kungenakho ukusola

ukuthi uyawunqanda lokhu okulandelayo

wokuthokozisa empilweni yakhe.

Ukukhuthaza

"ubuhlobo babantu"

kubalulekile ukuhambisa

ukhetho lokuphila komphakathi

kwindlela yokuqalisa

umsebenzi wayo "we-humanogenic"

ukubapha isakhiwo esingokomfanekiso.

 

 

 

 

 

 

Ukungaqiniseki kokufa kuqaliswa

i- "malaise" emiphakathini ilele

hhayi ekungeneni kwengcebo

hardware

(okuyinto engavusa ukulwa-for-life)

kodwa ekulahlekeni kokuziphatha okukhula

amadoda ukuba alwe ukuze afe

ukuqinisekisa isabelo esikhulu

ngokwabelana "ngekhekhe".

Yingakho kuqala kufanele

ukunikezwa ekuguqulweni kokuziphatha

ngokuthuthukisa inqubo

"ukuqala empilweni emphakathini"

umsebenzi wayo ukuqinisekisa

ukuhlelwa okungokomfanekiso kwezihloko.

 

 

 

Ubuntu obuhlukaniswe nesifiso sobumandla

uhlala esimweni sokuphelelwa yisikhathi

ukuphika ukubaluleka kweZwi.

Noma yiluphi ushintsho olufanele

ihlehlisa ukuguqulwa

yomyalelo ongemthetho

nokubuyiswa kabusha

kokubaluleka kweZwi loMdali

isiqinisekiso sokugcwaliseka kwesintu.

 

 

Ukungakhiwa kwe- "being of drives"

futhi isifiso sokwenza konke amandla

zisekuqaleni kokuguqulwa

izilinganiso ezilinganayo

umuntu :

iZwi Nendaba.

Yingakho ukubuyiswa

I-oda elungile lihlehliswa

isakhiwo esingokomfanekiso esinikezelayo

ukunqoba izifiso zobunamandla.

 

 

 

 

 

 

 

Ubukhulu bomhlaba ngumkhiqizo ocabangelayo

"kokubuyela emuva kokuhlukile"

kokungabi namandla okukhulu.

Ubunamandla onke umphumela

wezinhlekelele ezimbi

lapho isisulu siphika khona iqiniso

isimo sengqondo sokuzivikela esiphezulu

okuyinto eyenza kube ukuhlukaniswa.

Kuyinto ukuzama

ukuzuza "umuzwa wokuba yilokho"

indoda okuthiwa ingumninimandla onke iyahaha!

 

 

 

 

 

Lokhu kungenxa yokuthi isintu asikho

ukufaniswa okungokomfanekiso

izimpendulo zempi

ukuthi uzivumele yena aqeqeshelwe

in the infernal ukuvunguza

ye- "Double-frenzy".

Lokho okwenziwa ngumuntu okwamanje

shayela ukuthula ukuthula kuphela

ngokufutheka kwempi engapheli.

 

 

 

 

 

Ngokuphoqelelwa kwezimo isitoko semicabango

anal-obunonya

ngokusekela labo abanakho

"Uhlole" inhlekelele yempi

futhi uphathe umsebenzi wezopolitiki nezomnotho

inqatshelwe yizikhulu ezidabukisayo

njenge-phallus okumelwe ibeke

inhlonipho engcwele

ngethemba lomuntu wokuhlakulela abantu

"Waboniswa amadimoni" yizinto ezesabekayo zempi.

 

 

Omunye wayengacabanga ukuthi impi izoba nemiphumela

ukwakha abasindile nokuthuthukisa

of Humanity.

Okuphikisayo kuyenzeka:

impi ihlukanisa amadoda abe ngamaqembu amabili

Ngakolunye uhlangothi labo abanobuhlungu babo buqinisa

futhi lezo azibumba zaba "abaphilayo abafileyo".

Lokhu kungenxa yokuthi ngemuva kokuhlukunyezwa kwe

impi echithayo

izidakamizwa ezinkulu ziqala ukusebenza

ukuthi isimo sombuso wezwe

futhi ukuthi isintu esenqaba ulwazi

ukubhebhetheka embarbarism emnyama kakhulu.

 

 

 

 

 

 

"Isizathu Sombuso" iyinkohliso ephezulu

egameni labo abaholi

Amandla amakhulu

enze ubugebengu obuphikisana nomuntu

ngaphandle kokukhathazeka yiZizwe Ezihlangene

noma abaphikisana nonembeza wabo

njengokungathi izithakazelo zezizwe ezinkulu

babe namahloni nalabo bakaNkulunkulu uqobo.

Kungani laba labaholi?

uqiniseka ukuthi unamandla

iphakamisa "ipso facto" ngaphezu koMthetho?

Ingabe ukukhishwa kwengqondo akunjalo

hhayi imbangela eyabelwe

amashwa alaba bantu "abanesiphetho"?

 

 

 

 

 

 

 

 

 

Ukukhathazeka ngomama wempi ohlukumezekile

lokhu "ophilayo ofile"

ukuhlala "ubumbano nezingane zakhe"

ukuze abagcine ezweni eliphazamisayo

kanye nokungena okubulalayo kukababa

ngubani owakwazi ukuzivikela

ngokumelene nokuhlukunyezwa okubi kwempi.

Ukuphila kwe-osmotic womama ohlukumezekile

unomphumela wokondla izingane zakhe

emthonjeni wokuziphendulela wemicabango yakhe.

 

 

 

Abuthakathaka abanobukhulu obunamandla

okuhlangenwe nakho okubuhlungu

"kwakhe" okungakahleleki

futhi kuncishisiwe.

Lena imodi ye-genesis

ubuntu obunamandla

lokho kubeka umuzwa

ukuze kuncishiswe isimo sento.

 

 

 

Impi iyaxosha ngokubhubhisa

isakhiwo esingokomfanekiso

iyingxenye yomuntu.

Kuyinto edingekayo ngokuphelele

ukwakha kabusha umuntu

emva kwemiphumela yokubhubhisa

yempi.

Asiyona indoda kanye

sakha kabusha

futhi sithokozisa emva kwezimpi.

 

 

Impi ehlukumezekile futhi ngenxa yalokho

ayikwazi ukuqhubeka

inkambo yokuphila kwakhe

umama "ophilayo ofile" uhlala ejele

esivumelwaneni esidala lapho ehleka khona

izinjabulo ezivinjelwe ukuthi

izingane zakhe zinomthwalo wesabekayo

"ukuzuza" ngokwedelela uMthetho.

Ngakho-ke kuzalwa izidalwa zihlukaniswe "nokujabulela".

 

 

 

Kuyisiphetho sokuthi ulungiswe

kuncishiswe ekusizeni ngokuphelele

kusuka kumamukeli

ngaphandle kokunikeza noma yini ngokubuyisela.

Lokhu kungabikho kokuhwebelana okuphelele

kungenakuphika ukulimaza

ekuziphatheni komntwana

kuphazamiseka ngezinzuzo

ukusebenzisana kusukela esikhathini sesisu.

 

 

 

Umbhubhisi "wembewu" yomuntu

impi ekhona

isitha esikhulu kunazo zonke samadoda

ukuthi uyabuhlungu futhi ahlukane

ezintweni nemishini yokubulala.

Ubuntu

uhlobo "oluphilayo olufile"

ukuthi ukhuthaza ukuphulukisa

ukuhlukumezeka kwempi ekhona.

 

 

 

 

 

Umndeni ususelwe kunxantathu engokomfanekiso

yi-Mirror lapho iZwi lizibona khona

futhi ucabangisise

ekuziphatheni okwenziwe yi-narcissistic.

Izinkampani ezihleliwe: imikhiqizo

ukuphindaphindeka komndeni osungulwe

onxantathu ongokomfanekiso

lapho iZwi lingathola khona

ukwaneliseka okumsulwa kokuqeda umjikelezo womuntu

ekupheleni komzabalazo wokuphikisa ukulwa

ngokunqoba kwabaphathi beqembu lesithathu

 

 

 

Inhlekelele yemindeni engenawo

ngoba isisekelo sesinxantathu esingokomfanekiso

futhi lokho akuzange kwenzeke

(uma kungakalungi

ubaba ethwele igama)

balahlwa

"ukunamathisela" ocingweni lwendunu

lapho umbono khona

wezitho "uyimpumputhe" futhi

ziphethwe ukukhathazeka kwengqondo.

 

 

 

 

 

 

Ukuphela kokuziphendukela kwemvelo kufike phambili

ukukhuthaza umndeni

ngomenzi wesenzo

ukubonakala kwabantu

izithelo zokuhlelwa okungokomfanekiso.

Umndeni osisekelo sakhe sakhiwa

"unxantathu ongokomfanekiso"

i-Mirror eyinhloko lapho

iZwi liyazibona futhi lizicabangela.

 

 

 

Ubaba ophethe iZwi: umgqugquzeli

ngabanye izifiso zokuvela

"kokuvalwa kwendunu" kwabo (kwe

ukuhlelwa esimisweni esingokomfanekiso)

uyisithunywa se-Will of

I-Absolute ukuba khona emhlabeni.

Ubaba uyisimo esiyingqayizivele

omsebenzi wawo "ukwenza izwe"

i-Word by

ukukhuthaza isakhiwo somndeni

nabantu "abalubonakalisayo".

 

 

 

Lezi yizifiso zomuntu ngamunye

ukuvela "ekuvalweni kwakhe ezimpundu"

"iphuzu lekhanda" elingu

ezandleni

wokuba ngumuntu ophethe iZwi:

(ngomhlangano ubaba)

ngubani owathola umndeni womndeni.

Ubaba yi-guarantor yezixhumanisi

ubumbano "okusilela" kwalo

okubulalayo ukuba khona komndeni

kanye nabantu abakwenzayo.

 

 

Uma ufuna ukwakha kabusha amaSiko

yezinhlaka zayo zangaphambili

ngezidalwa ezingabonakali

wasithatha futhi wakwenza

ithuluzi eliphikisayo

yabo "yokujabulela kakhulu"

kubalulekile ukubuyela

kumsuka we

umsebenzi wokudala wamafomu

Ulimi Oluqalayo

isisekelo sohlelo lwamasiko:

umsebenzi "wokulahlwa komhlaba"

ukuba neZwi

okuyi-scarab yi "boss".

Ukufanisa ukuphelelwa ithemba kwakhe

lowo muntu wokuqala

uye waphayona indlela yolwimi lokuqala.

 

 

 

 

 

 

 

 

Ukulungisa indaba ngaphandle kwefomu

ukuba "ungenwe" yiZwi

kumenza akwazi ukukhuluma ngomlomo

futhi ikhuthaza ukuhamba komuntu

ogwini lwe-ineffable

kulabo abaphakanyiswayo:

yileyo ndlela indoda engakwazi ngayo

kufezeke.

Ukudalwa kwama-preverbal shapes

ngenxa yomsebenzi wezincwadi

ukuba neZwi

yisimo esidingekayo

umsebenzi wakhe wokudala ngesenzo.

Umculi unguyise wefilosofi.

 

 

 

 

 

Ukugwema ukungena ekuxabaneni

okonakalisa ukuphila komuntu

kubaluleke kakhulu

ukulandela iseluleko

of Hermes ohlakaniphile Trismegistus

ngokuthembela

"KuNkulunkulu uSomandla"

ukuvikela imbangela yakho.

Ngempela amadoda angakhiwe

ziphikisa iqiniso futhi

ukuthambekela kokudonsa izisulu zabo

emkhakheni wokuhlukanisa

lapho isisulu sidlula khona umbulali.

 

 

I-phallus yengane yomama onamandla onke

kwandisa umoya wokuzuza kubafowabo

nodadewabo, ngisho noyise.

Yenza isithiyo sangaphakathi

ekwakheni umndeni:

isigaba esiyisisekelo somphakathi

amadoda ahlelekile

ngesistimu engokomfanekiso.

Ikusasa lomuntu likhona

ekukhuthazeni imindeni

ngenxa yindlela yokuqalisa

ngaphansi kwegunya lomenzi wesenzo.

 

 

 

 

 

Umndeni ophethwe "ama-pathos"

womama onamandla onke

akusiyo umsunguli

womphakathi ohleliwe futhi

womuntu.

Kuyi-chaos ehlelekile lapho

izidalwa ezingenakudliwa yizitshalo

ayikwazi ukusebenza njenge

isisisekelo eyisisekelo emphakathini wesintu.

 

 

 

 

Ubudlelwane buyimbali ehlabayo

futhi uphumelele

ensimini engokomfanekiso

ngenxa yomsebenzi wokudala

kababa ophethe igama.

"Exhaphozini elinodaka"

womama onamandla onke

akukho ubuhlobo bangempela.

 

 

Ubuhlobo abukho

isisekelo

ubuhlobo.

Ngoba umlando

kubikiwe

abafowethu besitha.

Isisekelo

ubuhlobo

yiLwazi

okuletha ndawonye bese kuhlanganisa.

 

 

Indoda engakwazi ukuphuma ivela ohlelweni lokucabanga

kusuka kumama

kanye nemifino lapho kuze kube sekufeni

uma unina unina onamandla onke

(ngubani ombheka njenge-phallus yakhe).

Ukufinyeleleka kokuphila kwabantu kulandela

ukuthi umama uye wavuma

ohlelweni lokufanekisa

futhi ifakwe amandla okukwazi

ubaba ukungena ohlelweni lokucabanga

lapho ahlala khona "ngokubambisana" nengane

ukwethula lesi samuva ohlelweni lokufanekisa.

Kungakhathaliseki ukuthi umama uhlelwe noma cha kubalulekile

inhlokodolobha yokuba khona "kwengane yomuntu".

 

 

 

 

 

 

Ukushayela okushisayo: izinjini "zokuphoqelelwa

ukuphindaphinda ”okulahla iSintu

"ekuphatheni kabili" kwesimo sempi

kanye nesimo sokuthula

zivalelwe ku-nucleus ekhona

wezinto zakhe zofuzo.

Ukuze ahluke ekugcineni kwakhe okubulalayo

le ndoda kumele ihambise le nucleus

ekubhujisweni

ukuze kukhululeke izindiza zokufa

ngokusekelwa kwezobuciko

futhi bathathe ugqozi emtholampilo wabo

(njengesiqalisi se-caster)

ukukhomba ukwakheka kwangaphambili:

okwakhiwa "kohlelo lolimi".

Kufanele ihlelwe yiLimi ukuthi

umuntu

uyazikhulula ekucindezelekeni kwakhe ekuzibhubhiseni.

 

Umuthi uyabuhlungu futhi ukhale

ukubona amagatsha akhe

ukuhlukanisa nesiqu

ekupheleni kokuphila

"Impilo yabo"?

Nkulunkulu wami

yindaba esile!

saphi lapho sibone khona

amagatsha aphilayo

ngaphandle kwesiqu

kanye nesiqu esiphilayo

ngaphandle kwegatsha?

 

 

Ukubheka isici solimi

vula ngenkathi

le ndoda endala yayikhuluma

lo wesifazane ongabanjwanga

thatha

futhi igoqwe njenge

e-white shroud.

Izwi elingenalutho litholwe

uhlukanisa umuntu nesintu.

 

 

 

 

 

Labo ababulala umuntu futhi baziqhayise

ukuze kube nokubhujiswa kube yedwa

edilini lenjabulo

wazi ngolwazi olungenalwazi ukuthi

indoda elahlekelwa "yimpilo yomzimba"

angafi kodwa uthi

uvuko olungokomfanekiso

futhi inhlonipho ngesisekelo sayo esingunaphakade.

Akusikho ukuthi kungani

emlandweni wamadoda abafile

ziyizivumelwano noma

badluliselwa ukuba bashushise amademoni

leyompilo yokufa kwegazi

abasindile abalwela

khulisa kubo ukudala

izimo ezikujabulisa?

Maye! umthetho uyenqabela umuntu

ube yinto ejabulisa abantu!

 

 

 

 

 

"Ukufutheka ukuze uphile" kufundisa lokho

le ndoda akuyona isilwane

kodwa umuntu ophila impilo yakhe

ihlelwe ngu

ukuqashelwa kwalabo

abadele "ukujabulela"

ngisho nalabo abahlaba umhlatshelo

ukuphila kwabo ukuze

ukuzalwa kwabo kuphila emva kwabo.

Lesi "sikweletu esingokomfanekiso"

okubhekene nakho okukhona

mhlawumbe ubuyela emuva

Owesifazane owasungula ukuphila komphakathi.

 

.

 

 

Kuliqiniso "lokuhlangenwe nakho okuphilayo" lokho

ubuhlobo kwabafileyo

ngokubambisana nezisulu zempi

unecala lonecala njengokungathi

Ukuphila kwabo kwakuyizingxabano eziphakeme.

Umsebenzi "wemikhuba yokulila" uwukuthi

ukukhokha ama-akhawunti nabafileyo:

ukuwavusa esimweni sozwela

futhi uqaphele isidingo

ukulungiswa okungokomfanekiso

Inhloso ukuwuvuselela

ku-alter-egos kwimemori yethu.

Ukwakhiwa ngokuyinhloko kunjalo

umsebenzi owenziwe emasikweni wokulila.

 

 

 

 

 

Ekuqaleni kwezingxabano ezibhubhisayo

engozini ukusinda kwesintu

kukhona okunamathiselwe kwe-visceral kwengane

kumama onamandla onke: "idamu"

kuya ekukhulumeni kukababa ophethe i-Verb

isimo esidingekayo sokwehlukanisa

impahla (isifaniso somama)

kanye nokuhlelwa kwawo kwangaphambili

izixhumanisi zengxoxo yokukhuluma

ukwabiwa kukhuthaza ukuhlela

okwakhiqiza ukuthi yikuphi ulimi.

Umkhiqizo wokuziphatha "wokunquma"

womama onamandla onke

i-phallus iyinto efanisiwe yomuntu

okuyinto isebenza kwimodi

ukunciphisa inkunkuma yabangane bakhe.

"Ukukhululwa" kobuntu kuyahlehla

ukusethwa yisenzo sesenzo

izimo ezinhle zokuxoshwa

kanye nokuhlelwa kokufaniswa komama.

 

 

 

 

 

 

Iphutha likaFreud lalikholelwa futhi likholwa

ku-western intellectual elite ukuthi

inguquko yezimboni "yayingumbelethisi"

we-revolution yokufaniswa

nokuthi "umndeni okhawulelwe" owakhiwe ngu-

ubaba unina nomntwana

kwaba ipso facto indawo Oedipal impi

futhi isinqumo sakhe sibonga ukunqoba koMthetho

ubaba wakhe ummeli kanye nomphathi.

Kuyafaneleka ukuthi uLacan ufaneleke

I-Freud's Oedipus iyinkimbinkimbi ye-phantasm

ngoba kuncishiswe ku-state of instrument yokukhiqiza

ubaba emphakathini wenkululeko-capitalist ayikho

umgcini kanye nomphathi wezomthetho emndenini.

Iqiniso eliqinile ngukuthi umphakathi wemiphakathi

uhlala ngaphansi kokubusa kwe-Imaginary

iqhutshwa ngaphansi kolimi lomlomo olubeka

inkohliso yokuthi ilawulwa yiSimboli.

Isimo se-stalker ingane kufanele sibe

ekuhumusheni ekugcineni njengesifo

yomphakathi ongekho (kude naso)

ukufaniswa kokufaniswa kwemicabango yakhe yangaphambili.

 

 

 

 

 

 

Ingane ehlukumezayo engamelana nomfutho

ukumboza ukuhlambalaza okunye okunye

ukuyibiza ngokuthi imfucuza yomuntu

akufanelanga ukuhlala

futhi ekugcineni umcindezele ukuba azibulale

(lo mntwana) uyisibonakaliso

kusuka kumndeni ongafinyeleleki

ohlelweni lokufanekisa futhi

ohlala ngaphansi kwengcindezi eqhubekayo

ama-anal drivers.

Lezi yizo ezishaya

ingane ekhukhumezayo ukuyihlela

kwisisulu sokuqeda

futhi baphile ngokuvumelana nonina.

Lokhu kuyindlela futhi isisusa

ukuba ngumuntu ocwasa ngokobuhlanga: ukuhlanza indawo ohlala kuyo

ngokukhetha omnyama njenge "imbuzi yomsizi".

 

 

 

 

 

 

 

 

 

Imibono yobuhlanga "yothando lomndeni"

ukuthi ingqondo ye-narcissistic

(i-ideologue) inecala

ukutshela izingane ezimhlophe

ukuze "bafuthele" futhi

banikeze iphutha

ukuthi "bangcono kakhulu" futhi

abadali bempucuko.

Izwe le-libero-capitalist

ixhaswe

"ngokuphika imibono" kweQiniso.

 

 

 

Akungabazeki okuthile

i-opaque futhi ingabonakali emqondweni

Emlandweni (i-euro-centrist)

impucuko kanye

emphakathini we-libero-capitalist

ngokuya "ngenzuzo ephezulu"

ngomsuka "wokuphila okubi".

Abantu abajabuli

kunenjabulo esekelwe ngesizathu.

 

 

 

Njengombono wama-racist ohlelweni lwezenhlalakahle

uhlale "esigabeni sendunu"

akubandakanyi umuntu omnyama emphakathini wesintu

ngokukuphilisa nangokukwenza kube yimpahla

njengoba umJuda engekho emiphakathini yaseYurophu

ngemibono yama-anti-Semiti

futhi uvalelwe ku-ghetto ukuba ibe yisidumbu

ngaphambi kokukhishwa "emakamelweni kagesi"

njengalokhu lonke u-Humanity lizondwa futhi lizimele

welungelo lokuphila ngobushokobezi "obucutshunguliwe"

ngubani ophonsa amabhomu ezindaweni zomphakathi

ngakho-ke ezikoleni zanamuhla umfundi ozinikezele

of particularities

ungumuntu ongenamthukuthelo

kanye nokuxoshwa okuqeda ukuzibulala.

Akungabazeki:

kuhlale kuyindlela efanayo

Inhloso yokuhlanza imilingo esekelwe

inganekwane "ye-Azazeli" okuyi

emsebenzini kulo mphakathi ohlukaniswe ngu

"inzuzo yesibili" yenzuzo ebonakalayo

futhi owenqabayo ukuthola okubalulekile:

uhlelo olufanekisela ukuqaliswa.

 

 

 

 

 

Umuntu omnyama uthathwa ukuthunjwa ngu

ukuphoqelelwa kokuzimela

umphumela we-traumatic colonial

ngubani owamphoqelela ukuba ahlukunyezwe

izifiso zakhe zokulwa.

Ukuzalwa kabusha komuntu omnyama

ubeka phambili ukuthi uyazi

ukucindezelwa kwakhe

ukuzimela ngokweqile

nokuthi uyathumela

lezi zimpendulo

kumsebenzi ongokomfanekiso

Umakhi wolimi

isimiso sokwakha

nokuzijabulisa.

I-Psychotherapy

inqubo efanele

ukuvuka kokuzalwa kabusha

womuntu omnyama obanjwe

"kumanetha" okusetshenziswa.

 

 

 

 

Njenga-lily amanzi azalwa echibini

ngakho-ke ukucabanga-ke kubona usuku

esimweni sokubola

ngokuqhuma njengenzalo

ukutshala lokho akubola.

I-des-ithemba iyisiphukuphuku ngoba

asazi lutho ngokuphila nokufa

 

 

Ngangivame ukuzibuza ukuthi

Kwakungadingeki

faka isikhalazo ngokumelene ne-X

ngoba ngizibheka

ingane yesosha

ithunyelwe eFrance eminyakeni engu-13

ukutadisha futhi

unikele uhlaka ezweni lakithi

ikholoni futhi engathuthuki.

Ngihlale "phambili"

iminyaka engaphezulu kwe-25

futhi ngabuyela

ukukhonza izwe

ifakwe okukhethekile

kanye "nokunotha" kokuhlangenwe nakho

okuyinto izwe lami lingakaze lize

wathola inzuzo elindelekile.

Ngingathanda ukukhononda

ngokumelene nelizwe ukuze ube nalo

"Stole" ubusha bami

ngisho nokuthi "ngichithe" impilo yami.

 

 

 

 

 

 

Lowo owabona umuntu omnyama ongusomandla ubhema omnyama

ungangabazi okwesikhashana lokho

kungumnyama onamandla onke

futhi hhayi i-colonizer yangaphambili ekhona

lapho kuvela khona amashwa "omhlanga" omnyama

kusencike ngemuva kwe-Independence.

Asikwazi ukusiza kuphela kodwa sicela

umbuzo ophikisayo: "kungani umninimandla onke

ngabe umnyama uziphatha njengomuntu owayekade eyisikoloni? "

 

 

 

 

Ukusekelwa kabusha koLimi esikubizayo

yezifiso zethu

ihlehlisa ukubuyela kokuzenzekelayo kwesenzo

umgqugquzeli wamafomu okukhulumisana

etholakala emaphandleni okuqala.

UStalin wayengakhononda nje

ubunzima bokuvuselela ulimi

ohlukaniswe yizinto ezifunwa yiqembu elibusayo.

 

 

 

Kunjengokungathi ubuntu babantu

elahlwe yinto yokuzibhubhisa futhi lokho

imizamo yamaqhawe akhe

ukukhulula i-phallus kaBaba

ukuthunjwa kukaMama kwakukhona

izobhujiswa ukuhluleka.

Kudingekile ukuba uzizwele

inkampani yokukhululwa i-phallus

futhi hhayi ukujeziswa ngenxa yokweqa umthetho

iTaboo kaMama uSomandla!

 

 

 

 

 

 

I-Psycho-therapy iyindlela yokuqala

Ukuphikisa Intando Yomthenwa

(kusuka kumama onamandla onke)

onesibopho sokuthumela

Ubuntu ekuvuseleleni ukuthenwa:

umgomo we-psychart therapy

ukukhulula i-phallus kaBaba

ukuthatha umama onamandla onke

futhi udale izimo ezihle

ukuxosha nokugcwaliseka

of Humanity.

Kumele sibeke icala ku-Draft

ukukhululwa kwe-phallus kaBaba: imbangela

izifo ezihlobene nokuthuthukiswa komuntu.

 

 

Uma amadoda enesibindi esikhulu sobudlova

njengoba bathi

kungani bengalweli

ukuvela kwekhono elingokomfanekiso

ukwazi lokho

"ukulungisa ezimpundu"

umsuka waloludlame?

Kuyinto engenakuphikwa lokho

I-sloppy sphincter imfundo

isithiyo "ekusebenziseni okungokomfanekiso" okuyi

kuvula indlela yokuthi "amandla" afanekisele.

 

 

 

Abahlengikazi baseNigro-Afrika abathumele

iziguli ziye emkhosini

ukuhlanza nokuhlukumeza

ukuxosha i-pathogen emzimbeni

ngaphambi kokubakhonza amagama

isidingo sokubuyisela ukulinganiswa kwezenhlalo eziphukile

babonise ukuthi babelindele ulwazi

"ukushushiswa ezimpundu" futhi

ukuzithoba kumasiko

ukuhlanzwa kwendunu: ngaphambi kwe-

ukuhlela ukwabiwa kolimi lomphakathi.

Umehluko phakathi kwendlela yokuphulukisa

zendabuko kanye nokwelashwa kwengqondo

ilele endleleni ye-psycho-plastic ye

"Ukuguqulwa okungokomfanekiso" kwesiko lomlomo.

Ngasekuqaleni, iNigro-Afrika yayinesizathu sokuthi

ukuphathwa okungokomfanekiso kwemizwelo yangaphambili

kwakudingeka ukuba enze ukungena kwakhe

kusistimu engokomfanekiso ye- "humanogenic". "

 

 

 

 

 

 

 

 

 

Ukuba khona ukuzwa "isipiliyoni esinamandla"

ukuba khona okuthokozisa umsebenzi wokudala.

Okukhona

umgqugquzeli "wezinsalela ezinhle" ngubani

nobaba abangenakuqhathaniswa

ubamba iqhaza "kwimashi ekhazimulayo"

wolimi

bahlanganyele ekufuneni okungapheli koku-Being.

Ayikho enye indlela yokuphila.

 

 

 

 

 

Kusemfunweni ongapheli

yeqiniso

ukuthi umuntu onamandla

ikhona khona

nombaleki.

Ayikho enye

indlela yokuphila lokho

ekufuneni okungapheli

yeqiniso

isisekelo sokuphila.

 

 

 

 

Akukho ukwakhiwa komuntu okuphikisanayo

uma engaphumuli esisekelweni

yeqiniso

nalabo abazama ukwakha

ngesifiso sobumandla

"Bathole izindleko zabo".

Yingakho kulabo abafisa

ubukhona obunzima buyadingeka

njengento ebalulekile ekufuneni kweQiniso.

 

 

 

I-Psycho-therapy iyisikhali esibulalayo

umnikazi wakhe ongu-sub-grante

ukudweba (ngenqubo yokudala

of shapes preverbal

we-parade yokukhuluma)

indlela eya eQinisweni

umsunguli wokuphila.

I-Endless Parade yolimi

ukuhamba kwawo kuqondiswa

yi-lighthouse

weqiniso ngasekugcineni.

I-Psycho-therapy: inqubo

yokufuna "ukugcwala kobuntu".

 

 

 

 

 

 

 

Ukubulawa kuka "Baba ophethe uLizwi"

nomlondolozi wesistimu yokufanisa

kubangele ukunyamalala kweLimi

futhi utshale ukudideka phakathi

izidalwa zomphakathi

babuyela esimweni sokuqala.

I- "Unique nempahla yayo" inakho

ukuzama ukungena emanzini

eshiya indawo yokudla i-monster edlayo.

Ukusindiswa kweBantu kulandela

ukuzalwa kabusha kohlobo lukababa

ikwazi ukuvuselela ulimi ngo

indlela eqinisekisiwe yokudala iplastiki.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Umuntu "onguBaba ophethe iZwi"

ixoshwa amandla anqobileyo

kanye nomgomo wokusebenzisana

ayikho enye kodwa kodwa

ukucindezela izifiso zakhe ezimbi

futhi ukukhomba nomnqobi

okuba nomthelela wokuhlukanisa

izingane zakhe azithobile

ukuhlukunyezwa

(ngokulingisa iSitha)

ukuphoqelela nabo

ukucindezela izifiso zabo ezimbi

bese ubona i-Conquistador.

Ayikho insindiso yabantwana

lapho ubaba ngokwakhe enqatshelwe.

 

 

 

 

Umuntu othobekile uhlelwe yimicabango

lokho kumcindezela ukuba afanele konke okukuthi

Izinhlinzeko zemvelo (ngisho naye uthanda.)

Imvelo yindawo yokunganaki:

umehluko wenza ukubonakala kwawo

ngenxa yokuvela kolimi

nekhono lomsebenzi weplastiki

amafomu olimi lokudala on

izindonga zemihume yangaphambili.

Ukukhulumisana kolimi kuvela emvelaphi

yokwenziwa ngabantu nge "castration"

nokwakhiwa okungokomfanekiso kwe- “primitive. "

 

 

 

 

Kukhona emadodeni esimweni semvelo

ukushayela okuphambene okubacindezela

ukufuna ukubusa abanye

futhi uzinciphise zibe yimfucuza.

Kanye nokusindisa isithunzi sakhe

umenzi wesicelo kumele abe khona

yamukela ukulwa okudingekayo.

Ngempela

“UPolemos unguMama wazo zonke izinto. "

 

 

 

Uma bekungekho ukuvinjelwa ukuba khona

ingaba yini impilo yomuntu?

Ngokuqinisekile kufana nalokhu

into noma isilwane!

enqumayo

kunqatshelwe ukuba khona

okunikeza

lenani empilweni yomuntu!

 

 

 

 

Akuvunyelwe ukukhululeka

yokubusa "okuqinisa"

ukuba khona inkululeko

ekuhluphekeni kokubulawa.

salengiswa

okhona olwa nokubusa

futhi esikubiza ngokuthi "indalo"

yizigqi ezigqamisa

ukulwa kwakhe

ngokumelene nokubusa okubuyiselwayo.

Ukucula nokudansa

ukuthi okukhona

kuholela umzabalazo wenkululeko yokuphila.

 

 

 

 

 

 

 

 

 

 

Ubuso bekhadibhodi esasihamba kuyo

isingathekiso sendaba "yezinto"

nokuthi sasihlasela njalo

kufana nendawo ebanzi yamanzi

lapho imibungu ivela khona

izibalo ezihambayo ezinjengezinambuzane eziningi.

Konke kwenzeka njengokungathi kule ndawo

Isifanekiso samanzi lapho umzimba wethu ugeza khona

besiveze umhlaba wethu wangaphakathi.

"I-psych-art" ingumphumela we-

ukuphathwa okungokomfanekiso kwezingxabano ezihamba phambili.

 

 

 

 

 

 

"Ubaba" nguyena owaziyo

wobunye bokuhluka kwabantu ngabanye

kusukela okhokho oyedwa

osebenzela ukulondolozwa kanye

ekuthuthukiseni lokhu.

Endabeni ye-Humanity, ubaba ukhona

noma ubani owaziyo

wobunye bokuhlukahluka "kwezinhlanga".

Ubaba nguye ophethe umqondo

of Humanity

futhi hhayi lo muntu onamandla onke owenza kabusha

futhi ithola inzuzo yobugovu kusuka

umsebenzi okhiqizayo 'wezingane zakhe. "

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Ekulweni kwakhe ukuphuma esiteshini (ngomlomo-anal)

"yamanzi angcolile avela" lapho egeza khona

i-waste-has no other means than

ukuphunyuka kwabanye kwabanye imfucuza

bahlasele.

Izimpi zikagesi zangezikhathi ezithile

kanye nezikhali zokubhujiswa okukhulu

zandulelwe

yizimpi zakudala zama-farts

nokuphonsa indle futhi

kungukuqeda izimpi zakhe

elilimaza

okuyinto yokwehlisa ukulondolozwa of

isintu ukuthi okhokho bethu abangenakulinganiswa

ukuya eGobbeklitape naseGohitafla esungulwe

inqubo yokubhujiswa-indalo

ngubani ngokuphathwa kwezindaba

kwenza amafomu anenzuzo avele

izakhi zolimi oluyinhloko

ukusho kahle ngaphambi kweSphynx

umzamo we-e-sea-gence womuntu

of Matter

I-didiga ne-psychart therapy

yiyo inzalo yesikhathi esizayo

inqubo yokuqalwa kokhokho bethu.

 

 

 

 

 

Umphakathi othokozelayo uyindawo yokulwa

"esimweni esiyindilinga" sesenzo

kanye nokusabela okwenza umphakathi

izinxushunxushu ezingafaneleki ezingalungile

ukugxuma nokuhluma.

Ukuhlanza umphakathi omdala

futhi kukhuthaze ukubukeka kokuba

ehlelekile futhi ekhuluma

kubalulekile ukudlula

ngendiza yesifaniso

ukuhambisa izimpendulo ezimbi-ezimbi

ukwesekwa lapho bekhiqiza khona ukubhala

omele "isisindo sendunu"

ukwelashwa kwakhe ngomenzi wesenzo

kufinyelela emvuthwandaba ngokukhushulwa kwe- "preverbal"

izixhumanisi zohlelo lolimi.

Ukuvuna kwayo

emvelaphi yokuvela komuntu.

 

 

 

"Ukuphumula okuhle" noma "isikhombi sokuphumula"

ukuvulwa kweketanga "umbukiso"

welimi oluqakathekileko

yiyona imago

kaMama onamandla onke "obulewe"

okufanekiselwa owesifazane

noma indoda enesenzo.

Ulimi ngumkhiqizo omuhle

"wokubulawa" kukaMama wemvelaphi.

 

 

I-psychotherapist ayikwazi ukwethula

isiguli emthethweni

futhi ohlelweni lokufanekisa (humanogenic)

uma "engazibulali" kuye uqobo

inzuzo enkulu esheshayo

futhi ayitholi ukwaneliseka

esikhundleni sokujabula

ukwenza ubuhlobo bomuntu kubaluleke nakakhulu.

Ihlanganiswe ohlelweni isazi se-psychotherapist

ayinayo indlela yokufunda

uphawu lokuhlukanisa nokuqothula

isiguli kuya ekuguleni kwesiphambeko.

 

 

 

 

 

 

I-monster enezingxoxo ezintathu zokudla

uhlala emzimbeni womuntu futhi uphoqa

ukubhubhisa konke abhekene nakho

ngisho nokuzibhubhisa ngokwakhe.

Ithuba lendoda kufanele

thola ithuba

ukuvula iZwi lokudala

nokuzinikela (ukuzethemba)

ekubhujisweni kwayo-indalo by

inqubo yokuqala ye-psychart therapy.

Ngakho-ke umuntu okholwayo uzalwa unamandla

ukubhekana nesilwane esidlayo

kanye "nokulawula" izinkanuko zakhe ezibhubhisayo.

"Izinsalela ezilondoloziwe" ziyakhiwa

ukumelwa okungokomfanekiso

yesici sokucabanga somuntu onenhlanhla.

 

 

 

 

 

 

 

 

I-ideology yisinyathelo sokuhlakanipha

okuyinto evumela ukushayela kwezimali

futhi ujabule

Ngamanye amazwi :

umkhuba wokubikezela kweZwi

ummemezeli "wokubulala".

Isibonelo ngombono wobuhlanga

ngubani ophika abantu emncintiswaneni omnyama

ukuze "ukuguqula"

yikholi "yokubulawa" kwalo.

 

 

 

 

 

 

 

 

 

 

 

 

Amadvodza abusa ngetinhle

ibeka phambili ukuqaliswa okufundisayo

ukuthi izinhlobonhlobo zabo ezihlukahlukene

ixhaswe

ngokuvumelana nobunye babo.

Phuma emahlathini bese ucela

"umantshi ophakeme"

kuhlekisa abantu

efuna ngobuqili

ukuphoqa intando yakhe yonke.

 

 

Njengesihlahla soBuntu

umuthi wezizukulwane zomndeni

futhi iphelela ukuqhuma emagatsheni

futhi bahlukanise ngokulahlekelwa isitoko sabo.

Yilapho i-nostalgic

indoda edinga ukuba kude

emzamweni wokwakha ubunye.

Umuntu ukhona ngokuzidela

futhi uzithola ekhona

inqubo yohambo lokuqala.

 

 

 

 

 

 

 

Okuhlangenwe nakho kokuqala kuyadingeka

ukufundisa lo muntu

ukuthi le ndoda iyafana

ngaphansi kokuhlukahluka

ukubukeka kwakhe okubucayi.

Kuphela

"ukuhlala ndawonye"

ligcwaliseka ezweni elihlelwe ngabantu.

 

 

 

Uma singatholakali umthetho okwamanje

"wokuhlala ndawonye"

kubalulekile ukugwema

ukuhlala ndawonye

kusayithi elifanayo

imiphakathi ehlukene.

Noma kunjalo, ukufuduka kuba

engokwemvelo futhi engalawuleki

ukugxila kufanele kuqhubeke

ukusesha umthetho

ukuhlala kwabo kunokuba

ukuzama ukukuvimbela.

 

 

 

Kumelwe ube nomgomo futhi uqaphele lokho

Isimo sokufuduka singukuthi

ophethe izinkinga zameva

kuze kube yilapho othuthela khona

akukhona nje ukufuna

yendawo entsha yomuntu

ukugxila futhi uphile.

I-Nostalgic yesikhathi esidlule

futhi "kuyisisekelo"

ngesifiso sokubuyisela

umphakathi wakhe womndeni kanye

Uhlanga lungozini

ukudala izingxabano zokuhlalisana ndawonye!

 

 

 

 

Lapho i- "Case enkulu" ebihlala

ukuhlukana kwezinhlanga ngaphansi kokushaqeka okubudlova

Amandla aseColonial neocolonial

amalungu omndeni omkhulu

zihlakazekile futhi wonke umuntu uyahamba

efuna umsuka wakhe womama.

Lokhu cishe kuyimbangela

ukuzulazula kwabafuduki abamnyama ngaphandle

ukuqothulwa komndeni noma ukufika.

 

Ukuqeda amandla umuntu omnyama

futhi ikakhulukazi abaholi bayo

kunokuba satize lokho

ababusi abamnyama

ziphathwe yi

ababengama-colonizers abamhlophe.

Siyafaneleka ukukusho

ukuthi uma ababusi abamnyama

qhubeka uqhuba intando

amakhosi abakhululile

kuhambisana nezifiso zabo.

 

 

 

 

 

 

Ingane ingumama okhulunywa ngomlomo

isifake sesifuba esithathayo

ngokuxhaphazwa.

Ukusebenzisana nokufakwa ngaphakathi

ukumelelwa kukababa

okudingekayo ukuze wenze ngokwezifiso

umntwana webele uyaphoqeleka ukuba

ukuze ahlukane nonina futhi

ukumthola

into efanelekile yokufaka endaweni

(i-plasticine ngokwesibonelo)

ukuphathwa kwabo futhi

ukuqeqeshwa kolimi

ngubani owafaka ngaphakathi

kuzoqeda ukuvela

ukukhuluma-okunye okubizwa ngokuthi umuntu.

 

 

 

 

 

 

 

Sinokuhlangenwe nakho okubuhlungu kokuhoxiswa

amakholoni amhlophe anika

wayala abaholi abamnyama ukuba

thumela abantu bakithi

ukudala ukukhwabanisa

ukoloni lwamnyama ngabantu abamnyama.

 

 

 

Abomnyama nabo badalwa izidalwa

lokuthakazelisa nokubuswa lokho

akudingeki ukuthi yonakaliswe

(ngabamhlophe) ukuba babe

"Kusekelwe" idrayivu eya

kholisa abantu basekhaya.

Umbukiso we- "pro-domo"

yilokho anikezwa ukukubona

emazweni asezintabeni zase-Afrika.

i-Afrika emnyama ekholisiwe

 

 

 

 

 

UDe Gaulle wayengumpolitiki onolwazi

ngubani ozenza sengathi u-colonize

I-Black Africa

ngokususa izifiki ukuba zibuyiselwe

wagxila ngaphansi kokubonakala okukhohlisayo

abaholi abamnyama abanomthwalo wemfanelo

wekusasa labantu babo.

Iqiniso liphela liqeda ukunqoba

yingakho oqalayo akumangazi

ziyeke izinto zisuke "kokubi ziye kokubi kakhulu".

 

 

 

 

 

 

 

Izwe ligcwele iziphukuphuku ezingaba khona

bakholelwa ukuthi isifiso sobumandla

kungasula iqiniso ngaphandle kokushiya umkhondo

futhi uyisuse ngokuhle

amanga: laba bantu abaneshwa

ugwetshwe ukuqedela ukukhoseliswa okungenangqondo.

Iqiniso lingukufa okungenakufa kwezwe.

 

 

 

 

Singadlala kanjani isisulu

ngokuphelela okuningi

lokho kwehlisa iqiniso

ngenkathi singumbulali?

Umkhohlisi odlayo nguye

ngubani okwazi ukufihla iqiniso

futhi ukhiqize umzuzwana wokuhlanya!

 

 

 

 

 

 

Okungalungile kwefilosofi ukuthi angaboni

le ndoda ehamba ngezigaba zayo ezilandelanayo

(ingane nengane evuthiwe)

nokuthi ukhuluma

womuntu ngokujwayelekile.

Isafilosofi akwazi lokho

engakhiwe

ngesistimu engokomfanekiso

umuntu (okungenzeka) akakafiki

lo muntu, okungukuthi umuntu ofezekile.

 

 

 

 

 

 

Njengenqubo yokwakha kabusha

noma yikuphi ingane evela emazweni angaphambili akoloniwe kufanele abe nayo

ilungelo lokuthwasa kwezobuciko:

indlela ekhuthaza i-sublimation yezifiso

futhi ivumela ukuvuselelwa kabusha kokusekela

we-desocialized man

oku (alas!) okungabonakali kunjalo

kula mazwe afisa ukuthola i-e-mer-gence!

 

 

 

 

 

 

Ngaphandle komsebenzi wakhe wokuziphendukela kwemvelo

sublimated

ekwakheni ubuciko

ingane ibambelela kunina

esimweni sengqondo sokuhlanza

wesifiso

ngendlela uSt. Anthony

washushiswa yi-libido yakhe.

Iyini umphumela obulalayo we

vimbela indlela

kusukela ekuthomeni kuya ekuhlanganiseni impilo ehlanganisiwe.

 

 

 

Ufuna kanjani ukuthi ingane ibe khona

ihlukanisa amandla we-libido

obambelela kumama wakhe

uma engaphazamisi

phakathi kwakhe nonina

umsebenzi wobuciko

(creative

yamafomu elimi)

okuyinto evumela ukuba ahlukanise futhi

ukuhlela izinkanuko zakhe?

 

 

Ukuthenga ulimi ngokuthanda

ukukhulumisana koyise

kumele inwetshwe ngu

isingathekiso sayo samasiko:

umsebenzi wobuciko

ukuhlwitha ingane

ku- "glue" kamama

bese uyethula endleleni

umsebenzi ongokomfanekiso

umsebenzi wawo ozokwakha.

 

 

Uthando lomama omuhle (hhayi okuningi)

ngubani osethula ingane

ohlelweni lokufanekisa

uma behlukanisiwe.

Uhlelo lokufanekisa luyi

isikhala lapho umntwana elinde khona

ukudlala

ukubuya komama wangempela

ukuze azuze ezimpilweni zakhe.

(Ukuphoqelela) isikole akwanele

ukuqeqeshwa kwesakhamuzi:

kufanele ihambisane

ngomkhuba wobuciko.

Umsebenzi wobuciko

linciphisa izimpendulo futhi

kudala

amafomu elimi

unomphumela wokunakekelwa

ukwakha

futhi ukuxhumana nomuntu ofanelekayo.

 

 

 

 

 

 

Inhloko yedolobha kufanele ibe yindawo yokuhlala

yazi isiko futhi ubani ovulekile

kusimanjemanje:

"umkhumbi" kusuka kwesinye isakhiwo kuye kwesinye.

Kodwa uma isakhiwo sendawo si

ibhujiswe yiNkantankolo yamaKoloni futhi

uma umphakathi wendawo

uye waba yizihambi kuye

yikuphi ukusetshenziswa komphathi wendawo engcolile

uma kungenjalo ukuthumela imiyalo yeMandla

(Nokwenziwa)

njengasezinsukwini zobumnyama bekoloni?

 

 

 

 

 

Uma abantu bebona umuzi wabo

ukuba ngumfokazi ngokungena ngaphakathi

amadoda avela kwenye indawo

nokuthi bahlale bengenandaba

base bevele bengamahloni

futhi lokho kuphazamiseka

endaweni yabo yokuhlala

ukufana

ukuphikisana kwabo ngaphakathi.

Ngisho nezilwane

bafaka ukuphila kwabo engozini

ukuvikela indawo yabo kusongelwa.

 

 

 

 

 

 

Kufanele "ubulale" umama ophethe ngaphakathi

okungokomfanekiso:

ukudalwa kwamafomu olimi

ukuzikhulula ekuziphatheni komuntu okutholayo

nokufinyelela kokukhona okuyiqiniso.

Kungukuthi okungaqondakali okudidekayo

okungokomfanekiso futhi wangempela

ngubani ongafanelekile

ukwenza i-matricide engokomfanekiso:

ecasulwa ngenxa yokwesaba ukuzibulala empeleni.

 

 

 

Umculi "onedimoni" (u-zirignon) uyisikebhe

umsebenzi wakhe wokusebenza osebenzayo

ukuhamba komoya womuntu ofile

weWorld World kulokhu

ngenxa yokudala

amafomu e-preverbal.

Faka phakathi lokhu

khuthaza ukuphindukuzalwa kabusha.

Umculi wokuqala

"ukufa okukhulu" kubuyiselwe empilweni yomphakathi.

 

 

 

UMama Uhlobo lubeke okuningi ekulahleni

wezingane zakhe: amadoda

ukuze baphile ngokujabula.

Ngakho asikho isizathu

kulokho amadoda

ukuphelelwa ithemba nokushushisa uMama Nature.

Ubuntu bubophezele ekupheleni kwayo

futhi kufanele avume ukuphatha!

 

 

 

 

 

 

Eqinisweni izinkolo namahlelo

yizimo ze-Ideology.

Njengale

umsebenzi wabo ukufaneleka

abalandeli babo ekuthumeleni

ohlelweni lwe-libero-capitalist

ukuqinisekisa ukuqhubeka kwalo.

Awukho ezweni lethu

yenkolo noma iqembu elihlanzekile

noma yikuphi "ukukhathazeka ngezinto ezibonakalayo".

 

 

 

 

 

 

 

Izinkolo namahlelo ukuze ugcine

uxhumane nomphefumulo wabafileyo

bese ucela ezingozini

lokho kwabazali abanakho

ihambisane nezinyathelo zethu zokuqala

(ukuzinikela kuka-filial)

iwela ngaphansi "kwenkolo yabafileyo":

Ukuziphatha kobuqaba akulungile.

Umgomo ononya wezinkolo

namahlelo

"ukusika" abalandeli babo kusuka

imindeni yabo yasekuqaleni

nokuba ngabanikazi "bomzimba nomphefumulo"

ngamanye amagama: ukubahlukanisa.

Faka inkolo

noma ehlelo

ukuhlanjululwa ku- "abstract universal".

 

 

 

 

 

 

Ukufinyelela inkambu engokomfanekiso: indawo

yokuhlonza ingane

ukuxhumana kwalo nomama

kumele kukhishwe

ngubaba "ophethe iZwi".

Ingane ene-adhesive contact

kanye nonina

ngeke kulungele ukufanisa

kanye nomsebenzi ongokomfanekiso.

Ubuhlobo obuqondile abugcina

nomphakathi

yimbangela eyabangelwa

isiphambeko esinecala.

 

 

 

 

 

 

 

 

Uma sikhishwe ngaphandle komphakathi

amadoda

Kumelwe sizizwe sishaywe ukumangala

ngokufeza amandla awo

ukungabi nesifiso sokuzivumelanisa

"emphakathini wabathengi"

ngaphandle kokuba nezimali.

Kumele sibhekane neqiniso:

"obaba abasungula"

bephuthelwe ekufisweni

Imiphakathi yabamnyama “eyakhishwa ikoloni”.

 

 

 

 

 

 

Kungukuthi "ubalekele kokujwayelekile" lokho

abamnyama abangekho

ukunyanyisa ngokuphelele

ngokuhlukunyezwa kwamakholoni

gwema ukuya ekubonisaneni

ku-psychiatrist ngenhloso

buyisela impilo yabo yengqondo

sishukunyiswe ukucindezelwa kwamandla

kanye nemininingwana.

I-Renaissance emnyama i-postulates

sibhekana neqiniso

ukuthi asikwazi

ziye zahlanganiswa futhi zihlala zijwayelekile.

 

 

 

Kuyini ebuhlungu ekufeni lokho
ukuhlukaniswa phakathi komphefumulo
isimilo seZwi laphakade
nomzimba
(eyakhiwe ngezinto
izingxenye zoMvelo)
lihlukanisa nathi
kulabo esibathandayo
ngokuba ubeke imali nge-libido yethu.
Ukufa ukuhlukanisa inhliziyo.

Izwe yindawo lapho ukuphikisana khona
phakade
Amandla weMdali weZwi futhi
isiphithiphithi
ibambelela emuva ekungahleliwe.
Ukuzinza kwezwe kuyingozi kakhulu
yilokho okuzama ukukusho
inqubo ye
ukulondolozwa "kwezinsalela ezinhle".

 

 

 

 

Umphefumulo uhlanganisa futhi udla umzimba wakhe

ukuboleka izakhi

Izigaba zendalo

ngokuba njalo.

Umzimba ophilayo yisidleke

lakhiwa yi-soul-bird

isimo seZwi.

Ekubhujisweni kwesidleke

okungahambisani nencazelo

umphefumulo-bird uhamba futhi futhi

ibuyela emvelaphi yayo: iZwi.

 

 

Imindeni yaseMnyama yase-Afrika ikakhulukazi

labo ababencishwe amathuba ngaphambilini

Awunakho ukuzulazula ebusuku

"emgodini" wokuhlukaniswa

bahlelwe ngu

obaba bomndeni

ehlukaniswe ubudlova bekoloni

ngubani oye walahlekisa imiphakathi yawo

futhi yanikeza ukudluliselwa okungapheli.

Esikhathini sobukoloni

uma sibukeka kahle

umndeni waseNigro-Afrika wawuyi

iphukile futhi ingase ihlukaniswe.

Lokho esikubiza njalo

umndeni waseNigro-Afrika

ukuhlangana kwabantu abathintekayo

umbiko wokuphikisana ongenayo

hhayi ngobuhlobo obuhle obubumbene.

 

 

 

Akukazeki ukuthi kuyini

inzondo ehlukumeza uyise

yenziwe yi-Colon

ngubani osunduza ingane ejikelezayo

ukugodla emnyango othakazelisayo

amathempeli amahlelo

ukugubha iphutha

ukuze ukhule

endaweni enempilo.

Impela ukuphulukisa kulele

ekubuyiselweni

isithombe esonakele sikayise.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Okuyinhloko yokwelashwa kusele

ukuhlolwa okuphoqelela

abalala lapho bevuka futhi

"ukuzedlula wena"

ngenxa yokunqoba okujabulisayo

okuhlangenwe nakho okukhulu okukhona.

Ukukhona kuyaxhaswa

ngenkinga:

ukuziqhenya noma ukufa.

 

 

 

Ukubuyela emfundweni okusekelwe

emoyeni wobulungisa

(i-Maat)

futhi hhayi ngesifiso sokuhaha

i-phallus ephakanyisiwe

abazali ngaphandle kwesakhiwo

iyindlela yokuguqula

ngubani oyobuyisela ubuhlobo

ehlathini lomphakathi

zilethwe ukufutheka "ukujabulela." "

 

 

Inzalo yokungabi nabulungisa isitshala

emkhayeni womndeni

lapho abazali bevuma

ukubusa komntwana ohahayo.

Ngakho uyaqiniseka ngakwesokudla

ukubusa ngokuthanda kwakhe lokho

ukuhaha

uzibeka emphakathini njengonke.

 

 

 

Amadoda ayalila ukuthi ubulungisa abukho

emandleni

nokuthi leyo nkampani inikezwa

"entokozweni" yeNkosana.

Kodwa kubalulekile ukwazi lokho

konke kuqala ngomndeni

lapho ingane ehahayo ithatha izinyawo zayo

amalungelo abafowabo nodadewabo

ukucindezeleka kwabazali.

Ngaphambi kokubusa esiqongweni sombuso

Ukungabi nabulungisa kubusa kuqala emndenini.

 

 

 

 

 

 

 

Impumelelo "engakholeki" leyo

amasonto emphakathini okhulayo

Negro Afrika

kungumphumela wokuhlakazeka

izibopho zomndeni wendabuko.

Amacembu ayikho

okwenziwe esikhundleni

umndeni waseNigro-Afrika:

enwetshiwe futhi isekelwe kubumbano.

Amahlelo angamadivayisi

ukuhlukaniswa nendoda yaseNigro-Afrika

ihlelwe kabusha "yisiphepho" samakholoni.

 

 

 

 

 

 

Umzimba (ingxenye yendaba) yindawo

ukushayela okuqala (ukuhlukumezeka) kanye

"imizwa emibi"

(zonda umona umona).

Umsebenzi womsebenzi wobuciko ngu

ukuphuma emotweni yokuqala kanye

ukwenza amafomu "okukhuluma". "

Umsebenzi wobuciko yi- "catharsis"

okuhloswe ukuhlanza umuntu onamandla futhi

ukuzihlanganisa.

Ngakho-ke indalo yobuciko

inqubo yokuqalisa ekuphileni emphakathini.

 

 

 

 

Ukuvuselelwa kwemiphakathi emnyama ukuthi

sidinga izithembiso zethu eziqotho

ihambisa ukuthunjwa kwezibalo

"Obaba abangenakuqhathaniswa"

kanye nokuhlelwa kwemindeni

ngenxa yokubuya

"ukukhulekelwa kwamadlozi"

inkolo yesikhathi esiyinkimbinkimbi

yesikhungo somphakathi wesintu.

 

 

 

 

 

Ukuqhuma ukuthuthukiswa komuntu siqu

kuqala ukubheka ngaphakathi komndeni

ebuhlotsheni nabazali kanye

ebuhlotsheni nabantakwethu

ngaphambi kokuhola ukulwa ezingeni

emphakathini

kanye nomphakathi wamazwe omhlaba.

Ngaphandle kwalokho, le ndoda ishintshwe ngu

umndeni wakhe

futhi indawo emphakathini

umphumela wesimo somndeni.

 

 

 

Umuntu unomuzwa wokuphila

ngaphansi kwe- "cap cap"

ngubani owenqabela ukuba afise

ukuba khona futhi

umfutho ongenakugwema lokho

umxosha ukuba aphule itshe

(njengokungathi kumodi

isifaniso

waphula umthetho owenqatshelwe)

kumlethela impumuzo futhi

ithemba lokuvula

indlela eya ex-sistence.

 

 

Ithemba elivuswa ngokuphula leli tshe

kubangela umuzwa wamandla

Iyini indoda okufanele isingathe?

isingathekiso samatshe: ubumba

futhi ukukhiqiza amafomu afanayo

ezinye zazo (ukukhuluma) zivusa

ukuguqulwa kolimi

okwenza ucabange

kumnikelo (epiphany) wolimi.

 

 

Isiphambeko esinqatshelwe yisifaniso salo

ukudilizwa kwetshe

wabeletha ulimi lwe-result of

ukuphatha indawo yamatshe:

ubumba obumba ama-drafts

amafomu okukhuluma okungaphezulu noma okuncane

ngaleyo ndlela yabonakala ngokuguqulwa

Ulimi lwama-vector wethemba

ukuhlangana kwamadoda kutshalwe ngeZwi.

 

 

 

 

 

 

 

Njengoba le nkampani ine-e-sea-ge ye-Nature

eGibhithe ngaphansi kokugqugquzelwa kwabangaphakathi

kukhona ukuphikisana phakathi kwalabo

ukulalela okuvinjelwe ukuba khona futhi

labo abenza isiphambeko

ukubhekana nakho

owokuqala waphumelela ukunqoba.

Yingakho kunjalo

kusukela ekutholeni kweGibhithe

umphakathi ulawulwa yizilwane

abahlala ngaphansi kokubusa koMvelo

futhi ucindezele ngokuqinile

labo abafisa ukukhanya kokuphila.

 

 

 

 

 

 

 

"Ukuba nemicabango" okungadluli

izigaba zokuqeda

ukukhishwa okungokomfanekiso nokuhlela

akuyona owesifazane noma

indoda ephumelelayo ngoba akaqalisiwe

kumagugu okusungulwa kokuphila komphakathi.

Yingakho okhokho

welulekwa ngokungafanelekile

ukuzihlanganisa nabaphathi benkampani.

 

 

 

 

 

 

Umuntu ongeyena umuntu ohlaziywa ngokuqalwa

uyisitha somfowabo omzondayo

Ubulala yena uyadla uthengisa

ukuqinisekisa ukuthi ujabulele ukuzijabulisa kwakhe.

Ukuhlanganiswa

womuntu ngomuntu

ngumthetho we-jungle-social

njengomphumela we-ethnocentrism

kanye nobuhlanga

imikhuba yezidalwa ezingaziwa.

 

 

 

 

 

Ama-Whites alwa ngeze

baqinisekise abamnyama ngokusebenzisa ubugqila

kodwa njengengenamandla emhlabeni

ayikwazi ukunciphisa uphethiloli

kwesinye

abamnyama bahlala bengabantu

"ekuphoxekeni" kwabacindezeli abamhlophe

ngubani ongaqondi okungafanelekile

umuntu omnyama ukuzivumela ukuba aqiniseke.

 

 

Sinomuzwa wokuvunyelwa ukuba khona lapho

ukuba ngumuntu wemvelo

futhi asivunyelwe ukuzama ukunikeza

kusukela ekushiwo ukuba khona.

Ukuba emhlabeni kusho ukubhekana nazo

inkinga: "ukuhlala noma ukuba khona." "

Okhona nguye owala ngaphandle kokukhala

isimo esidumile sokuthi "ulapho"

futhi obani abasengozini yokufa babenqatshelwe

ukuba inselele futhi kusho ukuthi uthola engenangqondo.

 

 

 

 

 

 

Abaphenyi baseNtshonalanga beza "ngenhloso"

e-Ivory Coast ukuthola ukuthi uma

umndeni we-Black African ukhona

qala ukubeka umbuzo kumphathi wabo.

Wathukuthelelwa ngumbuzo

futhi wabhikisha ngamandla ukugeza

ukuthukwa kwe-Afrika:

“Wake walibona izwe elingenamndeni? "

Abacwaningi baseNtshonalanga babazi

ukuthi ngemuva kokudlula "kweSiphepho"

kanye nezinqubomgomo zokuzivumelanisa ohlelweni

i-libero-capitalist ephakeme

bekungekho mndeni

kulezi zinkampani zitholakale ngenzuzo enkulu.

 

 

 

 

 

Isiqubulo esithi "Intuthuko" akufanele

zifihle amaxhaphozi asele

ivesi layo elibhubhisayo ngokusebenzisa ikoloni

ngubani ngokuqhuba izinkampani

ubhidlize "umndeni wamaNigro-Afrika"

futhi iholela ekusakazeni kwamalungu ayo.

Singathuthukisa kanjani izinkampani

kanye nezakhamuzi zabo esimweni sokuhlakazeka

ngaphandle kokubuza kusengaphambili

umbuzo wokufuna i-phallus kababa?

 

 

 

 

 

 

Ukuphazamiseka okuphazamisayo kwamandla

wamakoloni

emphakathini omnyama wase-Afrika

nokunamathela kwabantu

noma izithelo zomnqobi

babulala

emndenini waseNigro-Afrika.

Lokhu akungangabazeki umsuka

kokuhlukaniswa kwalabo abakade bakoloniwe

abahambahamba emhlabeni jikelele

ekufuneni izwe le-cocagne.

 

 

 

 

Yizo "izidalwa zemizwa" ezilangazelela

ukujabula nokuqashelwa

okuhlukanisa ubuntu

ukweba lokho abakwenziyo.

Ngempela kubonakala ukuthi

ukudala kumele unikezwe

ukuhlelwa okungokomfanekiso

okuyinto eyenza ikhono lokuqonda

izifiso zakhe futhi aziguqule

zibe umkhiqizo wezinto ezibonakalayo noma

"umsebenzi wengqondo"

ewusizo ekulondolozeni futhi

ekuthuthukiseni komuntu.

Yingakho ukudikibala

amasela (la ma-parricides)

kubalulekile ukusho ukuthi lowo

ngubani othi ungumdali

kumele unikezele ubufakazi bokuqala kwakhe.

 

 

 

 

 

Umuntu uyisifiso sokuba semvelo

endabeni ngayinye:

le ndoda akudingeki ibe.

Isisekelo salo sisekhona

isifiso esihlala njalo.

Yingakho

ekufuneni kwakhe ngaphandle kweNdaba

uyaziveza

ekungenikeni kweyedwa

okungukuthi, isifiso sokuba khona

okuyinto eyakhayo.

Ukuhlanganiswa okuyiphi

"ukuzivikela" ngokumelene

ukucabuka nokucindezeleka

kwalokhu kusesha okungapheli okubekwayo.

Umuntu uyimfihlakalo engaqondakali.

 

 

 

 

 

I-Universal Law ithatha

umculi wokuqala

futhi abe yinto yakhe ethembekile

wasebenza ekuchazeni

amafomu elimi

ekuqaleni

ukuhlelwa okungokomfanekiso

womlondolozi womthetho womthetho.

Umculi wangempela nguye

owafaka umthetho emphakathini.

 

 

 

 

 

 

Ku-Absolute akekho umnikazi

womuntu.

Konke kungokwamuntu wonke kodwa

emphakathini lapho amadoda khona

ngaphansi koMthetho Wezabasebenzi

izinto ezikhiqizwa zinomnikazi

nokweba ngobuqili noma ngodlame

ijeziswa kakhulu ngokusho

umthetho olawula abantu nendawo yonke.

Yingakho

ukuqaliswa kuyisidingo esingenakugwenywa.

 

 

 

 

 

Indoda eyafuna umhlanga wayo

ubuhlanga bakhe nomndeni wakhe

futhi babecabanga ukuthi banakho

Kutholakale nakanjani

isekelwe ukwazi lokho

lezi zigaba zikhona

ukuhlukanisa

lo muntu lo mandla

ekufuneni okuqhubekayo

"Amanzi aqalayo"

isisekelo sokuqala kwakhe.

 

 

 

Okunikeza isithunzi kumuntu

futhi "siphoqa ukuhlonipha"

yikhono lokuzibona

kungakhathaliseki isimo sakhe somphakathi

(Untouchable)

ubeka eceleni.

Ikhono lokubona

indoda enendoda

ngale kwama "partitions"

isimo senhlalo esinikeza

isithunzi nokubaluleka kowesilisa.

 

Ukucabanga ukuhlasela i-primate

kanye namalungelo omlingo

futhi ukunqoba ngokunikeza

i-primate kumsebenzi wokuqala.

Ekuqaleni

ukuguquka komuntu

kukhona ukuguquguquka kwezakhi zofuzo

wakhipha amandla okucabanga.

 

 

 

 

Lapho kuvela khona "amandla" okucabanga

kukhona "ukuguquka kwezakhi zofuzo" okuyi

ukugqugquzela umsebenzi wokudala

amafomu elimi

lokho kwavela

nge-art art

izingxenye zolimi ukuthi

yizici zokuhlela

nesisekelo "sendaba yokucabanga." "

 

 

 

 

 

Ukucabanga kwangempela kuyakholelwa

ukuthi "ukucabanga" lokho

idala izinkinga

nokuthi lezi

ngeke kuvele

uma ngabe umcabango awukho.

Ukufuna ulwazi kulandela

ukuvukela okukhulu

ngokumelene nobandlululo

yesimo sengqondo sokuqala!

 

 

Ama-marabouts afundisa

ukuthi indlela engcono kakhulu

ukudubula

inhlanhla

akufanele ucabange ngakho

ukuhlakulela ukuthula futhi

ukuhlala

njengokungathi sasingunaphakade.

 

 

 

 

Amadoda avela ekulawulweni

ngoba azihlanganiswa

ngesakhiwo esingokomfanekiso

athola uhambo lokuqala.

Abantu abafisa ngobuqotho

bakhonze abantu basekhaya kufanele

zibophezele ekuzinikeleni

ekuqalekeni okunamandla.

Ufuna kanjani ukuba khona

uninitiated

ngubani ongena enkundleni yezombangazwe

ungadabukisi ithemba

ukuhlangana nokuthuthukiswa

abantu bakhe abahlukumezayo abamkhethile

ngokuthembela emazwini akhe okwehlisa isithunzi?

 

 

 

 

Kungenxa yomsebenzi wepulasitiki

ukuthi "Umculi Ongcwele"

kwenza kuvele

izimo zangaphambili

wezindaba ezingenasimo futhi

kungukuthi igama legama

uyabethula

emkhakheni wolimi

futhi ubapha ukuba khona

ngokusebenzisa ukuxoxisana

kababa ophethe igama.

Akukho okungekho

uthole igama kusuka

kaBaba ophethe iZwi.

Ekuqaleni kokudala

into yokwakhiwa okungokomfanekiso

kukhona umsebenzi weplastiki wokudala

amafomu epulasitiki preverbal:

izixhumanisi ezikhona zolimi.

Umsebenzi we-plastic

umsebenzi we-demiurgic

umdali we- “being-of-language. "

 

 

 

 

Emphakathini we-precolonial ngaphandle kokuqaliswa

inani elikhulu kakhulu akungabazeki

amandla noma ikhono lokuwina

ukubulala izitha eziningi ngangokunokwenzeka

ngezikhathi zempi.

Emphakathini we-precolonial inqobile

ngokungangabazeki isimo sempi esihlala njalo

ukukhuthaza umyalelo

Ubukhosi obusekelwe emandleni

njengamanye emiphakathini yaseNtshonalanga.

Isidingo samanje senkululeko yentando yeningi sithumela

i-sublimation yezifiso zokubusa

nokuzithoba kwabo emsebenzini wokufanisa

ukukhuthaza ukwakhiwa kwesakhamuzi.

 

 

 

 

Kusobala ukuthi le ndlela yokuphatha yokugcina

emndenini wanamuhla akufanele kusaba khona

ngesikhathi sokudinga intando yeningi

okuyinto ibeka phambili ukunqoba koMthetho.

Kuyavela kulokhu kucabangela lokho

ukuguqulwa kwentando yeningi kufanele kuqala

ukuze ufunde ngomndeni

hhayi ngokushukumisela ngqo emphakathini.

 

 

Njengazo zonke izilwane ezincane umholi wokuzalwa

kumadoda

basebenzise ngokuphelele ukubusa

kumalungu eqembu labo:

ube nesandla esiphakeme kwabesifazane futhi

bejabulela ubunikazi bomhlaba obulodwa

yezinkomo zamadoda azibonayo

njengo "Mama Omkhulu wemvelaphi".

Noma ubani owayenobuqili bokuvukela

lo "muntu" owayevelele wayengabulawa.

 

 

 

 

 

Lapho umuntu elahlekelwa uhlelo lokufanekisa

owasekela ubuntu bakhe

uvuselela ineluctably esigabeni sokuqala

"wokuba nemicabango" okuyi

ukhuluma ulimi lwe-simulacrum olusekelwe

ngezidingo ezingaphandle

imibono yoMthetho Wezobulungiswa Neqiniso.

Ngaphambi kokufa ngokuchithwa komzimba

umuntu "unika umoya" ngokuzihlela kabusha.

 

 

 

Kulezi zikhathi zobusuku lapho amadoda khona

unconstructed

bafuna ama-scapegoats

ukuthwala umthwalo wemithwalo yabo yemfanelo

Iqiniso alisekho ukubheka

ezingxoxweni

kodwa ebuhlotsheni obuqondile

ngokwazi:

Umlamuleli ongenakulinganiswa ukuthi uNkulunkulu omuhle unayo

unikezwa abantu ngaphambi kokuthatha umhlalaphansi.

 

 

 

Iphutha lokubona okunye

i-castrated yinquma njengo-Osiris

nezingcezu zalo "ezifihliwe"

ingumcabango oshushisayo

Ukudabuka okubi kakhulu

ukuthokoza okudabukisayo

obathola (amathuba)

izindlela zalo zokuqaphela

ngokubambisana

emandleni onke ukuthi

ubuyekezela into yokuzijabulisa.

 

 

 

 

 

Esikhundleni sokwenza ucwaningo endleleni

wokuzalwa kabusha

emiphakathini yabo engakhiwe

Abaholi be-Negro-Afrika

ehlushwa yi-traumatic colonial

khetha uhlanga olungathandwa ngu

ikholonizer

ukuze azitholele kuye ngenxa yokuhlukunyezwa

ukuthi bona nomphakathi wabo baye bahlupheka

kusuka kuye.

Ngakho amanye amadolobha nezakhamuzi zawo

ziyancishiswa yini ukuba zilahlekelwe

abaholi abamnyama abathintekayo babahlali.

Izombangazwe ze-Ethnocentric ziyasebenza

njenge-simulacrum ye-cathartic ukwelashwa.

 

 

 

 

Ngomntwana umama othandekayo nguye okhethiwe

phakathi kwabo bonke abesifazane:

imodeli yabesifazane ngokuphathelene nayo

lapho uthola khona isisekelo sakhe.

Kulandela lokhu okushiwo ngumntwana

okuhlangenwe nakho kokufa

ukukhulumisana kukababa futhi

uvusa kuphela ngokuqeqeshwa

wexantathu ongokomfanekiso

bhalisa ingane emndenini.

Yingakho ukuhlelwa komphakathi kuyinto

i-castration engokomfanekiso

"Okusisekelo"

yi-quest ethandekayo yomama

ngenqubo yokuqala yokuqala.

 

 

 

 

 

 

Umnyama omnyama ongekho isidingo

ekudingisweni isikhathi eside

emazweni akude ekholoni

ayinqamuli amandla okufanisa lokho

uma wazuza

ukuhlelwa okwanele

ngenxa yobuhlobo bomlomo obuyanelisayo.

Kuyinto imfanelo yayo evumelayo

ukuze uhlale ku-medium yakhe yokuqala

futhi ukukhuthazela ebuhleni bakhe.

Ukuzijwayeza: ukuhlukaniswa

ngubani osolwa

ukungabi khona kwesakhiwo sokufanisa.

 

 

 

Umama othandekayo waphelelwa ukufa

noma ukuhlukanisa lokhu okunye ukufa

kungumsuka wocwaningo:

ukufunda ukuzwa

ivuselelwe kusukela ekufeni futhi

uvuko lomama othandekayo.

Uthando lomama noma

esikhundleni sakhe

kuyinto isixhumanisi esingenakunqotshwa

enquma ukufuna ubuphakade!

 

 

 

 

 

 

 

 

 

 

Uma singakayitholi i- "formula" ye-

qhubeka ngokuthula phakathi kwezidalwa

engakhiwe kahle

kuhlanga olufanayo

kumelwe simelane nesilingo sokwenza

bahlale endaweni efanayo

amaqembu ahlukahlukene

ehlelekile

ukugwema ukungqubuzana kohlanga

kubizwe ukudala izinkinga

"Kunzima ukuxazulula"!

Lesi isimo sengqondo sokuhlakanipha ukuzamukela.

 

 

 

Ingozi yokungena ngokuzithoba

i-colon alien

kusayithi esivele lihlala

ngokuqinisekile ulele empini

okungenzeka zihlasele empini

ukulawulwa ngokuphelele kwensimu.

Akusikho ukuthi kungani

amazwe athuthukile aqaphele

izinkolelo zomphakathi?

 

 

 

 

 

 

 

 

 

 

 

 

 

Akunakuphikwa: kuyingozi ukufuna

susa ukungalingani kwesifundazwe

ngenxa yezizathu zobuhlanga ngoba

susa ukungalingani kwesifunda lokhu

ukwenza amadoda alahlekelwe izimpande zawo

engozini yokuhlukanisa nabo.

Ngisho nabaseNtshonalanga abathuthukisiwe

babe nomuzwa we-terroir nobuhlungu

ukuligcina: isiqinisekiso somehluko wabo.

Kukhona okuthize ngengqondo

ekunyakazeni kwamanje kwe- "swarming"

Abantu baseNigro-Afrika abasesha

(okungalawulwa) kwezwe lapho “kugeleza ubisi nezinyosi”.

 

 

 

 

 

 

Ngemuva kokuzimela kwezwe lethu

ubaba wayelokhu ebiza

iziphathimandla zezombangazwe (abamnyama)

Abantu abamhlophe.

Lapho ngimbuza ukuthi kungani

wabiza abamhlophe abamnyama

ungiphendule ngokufanele:

"Iziphathimandla zabamnyama

bangabamhlophe indodana yami

kungumoya okumele ubheke kuwo

hhayi umbala wesikhumba ”!

Uqinisile ubaba

ukubusa kungukubusa!

 

 

Ibuyiselwe emzaneni wami ngemuva kuphela

iminyaka emibili yokungabikho kokuphoqeleka

Angizange ngikubone:

esikhundleni somzana wami omuhle

Ngathola i-quarry yokuhlala

okwakhiwe ngabantu-imfucuza ukuthi

Angizange ngikubone.

Nkulunkulu wami ! Imuphi umoya onesihluku onawo

wabhubhisa umzana wami omuhle futhi wanciphisa

esimweni esinyanyekayo sesiphithiphithi ngaphandle komphefumulo ophilayo?

 

 

Izazi-mlando zibika ukuthi umbusi

Agasti

ukufunda ukuthi impi yakhe ephakeme

bekunqotshwe amaBarbara

wakhala wakhala

kuya enduneni yekhulu ngeshwa:

"Marcus ngibuyisele amabutho ami"!

Ngokuthola indawo yami engaphansi komhlaba futhi

i-de-figured by the huts of the allogens

Angimelani

isifiso sokukhala nokumemeza:

"Ukuvela ngibuyisele umuzi wami"!

Impela! konke akupheli futhi kuyisihloko

ukubhujiswa

kodwa ukuziphendukela komphakathi kufanele

ulawulwe ngabaphathi bezomthetho!

 

 

 

 

 

 

 

 

Umsebenzi wokuqala wokudala

okuyinto ehlehlisa iZwi

iyilwa eliyingozi

ngokumelene nemicabango

lokubhujiswa.

walondoloza

"izinsalela ezinhle" zikhona

izakhi ezikhona

wohlelo olungokomfanekiso:

isakhiwo saphakade

umphakathi wesambatho uqala

"kwesikhumba sengwe." "

 

 

 

 

Umsebenzi wokuqala wokudala uwukuthi

isifiso esinamandla se-ego

funa ukubhujiswa

"weJerusalema lasemhlabeni"

noma idolobha lomdabu lomculi.

Okudaliwe: "amatshe aphilayo"

ukwakha kabusha

komusha omusha nomzana omusha!

 

 

Siphinde sibe namaJuda anecala

ukuxosha ngemuva kokubhujiswa

kusuka eMzaneni wethu omuhle.

Futhi lapha sisebenza

ekufuneni okuphazamisayo

"kweJerusalema lethu lasezulwini"!

Ukuvela kungani usihlukanisile?

 

 

 

 

 

Lapho isakhiwo sokusungula isisekelo

umndeni ushiywe ngaphansi kwezingxabano

okwenziwa ngukuhlukunyezwa kwamakholoni

Isiqubulo sakhe sendawo sanyamalala

ngokunciphisa isintu esimweni esibi

umuntu-imfucuza eqhutshwa izifiso

izivali zezidingo.

Ukubhujiswa okufeziwe ngu

imibono ye-e-sea-gence emva

ukudlula "kwemishini yempucuko"

ngakho-ke kwaba nomthelela omubi we

khuthaza ukulawulwa kwabantu

esimweni esingenakufaneleka sokukhuluma izidakamizwa

ulimi oluyinkimbinkimbi yezidingo ukuthi

bahlanganyele nabo emibangweni engapheliyo

evocative yomzabalazo wokuqala wokuphila.

 

 

 

 

 

 

 

Uma isiko esibophayo asinaso isikhathi eside

izizukulwane nabantu bendawo

isinyamalale namuhla ngaphandle kwezixhumanisi kusuka

ukushintshwa kwenzeka

singakwenza ngobuqotho

ngisakhuluma ngomphakathi wobuzalwane

kubi nakakhulu uma sishiya

ingabe abafokazi bahlasela isikhala somzana?

Ukuvela "okubulala" isiko futhi

ngubani okwenza umzalwane wangaphandle abe ngumfowabo

asilungile yini ukumelana naye ngokulumayo?

 

 

 

 

Empandeni yesifo "sekhulu leminyaka"

ubuphekula

kungase kube khona ukwenqaba kokuqala

okungukuthi, umsebenzi wokudala

enenjongo yakhe

ukukhokha ngokweqile "ukusika"

womuntu onomama-Uhlobo.

Iphekula: isidalwa esiyisisekelo

ngezinkanuko ezinesihluku uyenqaba

ukuhambisa umsebenzi ongokomfanekiso?

 

 

Empeleni, indalo yamasiko

yokuqala

kuyisenzo esiphendulwayo

"amanxeba we-narcissistic"

okwenziwe yi-shift esethuliwe

phakathi kweMvelo kanye ne-hominid

"ukuguquka kwezakhi zofuzo".

Njalo

Amasiko kuyindlela yokwelapha ebalulekile.

okwenza imiphakathi

isekelwa "yimizwa yempilo".

 

 

Ayikwazi ukukhishwa ngezikhali

entweni ebucayi:

ikolonizer enamandla onke (White)

esikhundleni senkani ngokulandela le ndlela

noma ukwenza ukumelana okuqinile

okuyinto emingcele ekuqeshweni

Imiphakathi yaseNigro-Afrika kufanele

phendukela ngendlela engokomfanekiso

okungukuthi: imisebenzi yobuciko

ukudala ulimi olusha

kubizwa ukuyivuselela kabusha

njengoba bezama isikhashana

ngendalo yamasiko enjalo

i-Polihet the Zouglou i-Mapouka

i-Coupé-offset noma ngisho

ngokudalwa kweplastiki

njengeVohou-vohou ne-Psychart.

 

 

 

 

 

 

Ukuthuthukiswa okungukuthi ukukhathazeka kwemiphakathi

ama-African-Negroes ase-post colonial

ungasuki ngoba engadluliselwa

izidalwa ezingenangqondo ezidabukisayo

futhi ihlelekile.

"Inhliziyo enkulu" ayenele ukuyibona

iphrojekthi enjalo efana ne- "Refoundation".

 

 

 

"Chaos-voids" ekhishwe ikhanda

Imiphakathi yabomnyama yase-Afrika

postcolonial

bazethule njengama-termite mounds

owakhiwe ngamadoda angenangqondo

ecashunwe ngombono ohleliwe

yentuthuko

impahla kuphela

kusakhiwa

ngaphandle kokuthi "kususwe"

hhayi eklanyelwe ngu

amadoda

kabusha futhi ehlelekile.

Uma "inganekwane kaSisyphus" edumile

wayengazange abe khona uzosungulwa

ukuchaza

Indoda yaseMnyama yaseAfrika elandela phambili.

 

 

 

Kusobala ukuthi kulula ukuyikhulula

ukungazi lutho ngokucaciswa okuqondile

wephefumulelwe ngabanye abantu

kodwa lokhu kuziphatha okuphikisana nomphakathi

kungabangela ukusabela okubi.

Yingakho kusebenza kakhulu

ukusebenzisa amasu

i-muscle catharsis eqinisekisiwe

ukuze aphinde anqobe isici sakhe esihlukanisiwe.

Nansi indlela yabamnyama

"okuthengiswayo"

ukubuyisela isici sabo esihlukanisiwe.

 

 

 

 

Ukuzikhandla ukubulala inkosi ebuyisela kabusha

yimbangela yokungahambi kahle

Imiphakathi yabomnyama yase-Afrika

ukukhathazeka noma kunjalo

ukuthuthukiswa okungenzeka okungenzeka.

Uma engakwazi ukubulala inkosi

onguMninimandla onke

ukuthi umuntu omnyama okungenani

sebenzisa inqubo ye

ukwelashwa kwengqondo

ngokukhipha izimpendulo ezimbi futhi

ngokudala izimo zokuvela

ama-preverbal forms

Isimiso sokuhlela ulimi

nokufinyelela emphakathini wesintu.

Ukungena ohlelweni lokufanekisa

izobuyisela ngokuqinisekile

umuntu omnyama okwamanje uyaphela

futhi uzokwazi ukuphindisela.

 

 

 

 

 

Uphoqelelwe ukucindezela imizwa yakhe emibi

nguMninimandla onke

umuntu omnyama unciphisa

"ukuchoboza umnyama"

ngokubuyisela inzondo yakhe

izimpande zawo: kunjalo

umsuka wenzondo yabomnyama

ngoba okhokho bakhe

kwakuyibaba oyisekela emphakathini.

Ukugwema ukusongela ukuzibulala

"umjaho" omnyama kumele wazi ukuthi ukhona

inqubo eqinisekisiwe

okusiza ukuxosha izifiso ezimbi.

 

 

 

 

Laba yibo abalahlekelwe ukulwa

ukubaza indawo "elangeni"

sesizwe

futhi ngubani ongafanelekile edolobheni

abathatha umhlalaphansi baye emzaneni:

lo mgodi abaphokophela kuwo

ukushaqisa abantu basekhaya

ukuzithoba

kuya ekufuneni izidingo zamakhokho.

 

 

Ekuqaleni kobunzima bokuhlala

amadoda ahlala

emizini yezwe

futhi phesheya

akukhona kuphela

ukuxhashazwa okungekho emthethweni

we-libero-capitalist system

kukhona ngaphezu kwakho konke ukufutheka okudliwayo

izinhlangano ze-mafia

imizana

ngubani obahlupha ngezikhali

ubuqili obuthakathaka futhi

futhi ubaphoqelela eminikelweni.

 

 

Umzana wendabuko awusekho:

waba yisiphephelo sabakhubazekile

"komzabalazo wokuphila"

ehlukunyezwa ngumhawu futhi

zonda ukucindezeleka.

Lokho ababaleki abasemzaneni

phantasy njengesikhali esibulalayo

ubuqili

kuphela okuhlangenwe nakho okwenziwe kwabanye

umhawu ocindezelweyo nenzondo.

Lokhu kungenzeka

ama-brake psychic

ekuzalweni kabusha komuntu omnyama!

 

 

Ulaka lokuphila "lusekelwa" ngu

izifiso zomhawu nenzondo

ezinjalo izikhali ezivamile zemimoya

ngabakhubazekile bomzabalazo wokuphila

ababalekele emadolobheni.

Okuhlangenwe nakho kobuciko

umphumela wokufa okukhiqiza kulokho

(ongavuthiwe) ukugeza kokungenangqondo!

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Kuyinto eqinisiwe ukuthi amadoda amnyama

kunenkinga yokuvuselela umuntu omnyama

oye wahlala eNtshonalanga

kanye nokuhlanganisa isiko laseNtshonalanga:

bambamba njengomfokazi

futhi bakubize "okumhlophe" ukumaka

umehluko omkhulu ohlukanisa wona

ngaleyo ndlela azilahla ithuba lokuba

ukuze ufunde ngamanani wekolonizer

mhlawumbe ngenxa yokuthi ichithekile

asinayo indlela yokwenza

ukuze kulungiswe ngeminikelo yenye

(okuyinto basolisa nje)

silondoloze umehluko wawo wamasiko.

 

 

 

 

 

"Abasindisi" abavela futhi balwele

ukuthuthukisa amazwe abhubhisisiwe nabancishisiwe

esimweni sezinxushunxushu (ngesiphepho sekoloni)

abazi ukuthi benzani.

Ngempela abazi ukuthi ukuhlela

emndenini ngamanye umama

(umfundisi wokuqala wezingane)

kuyimfuneko ebalulekile

ukuthuthukiswa komphakathi wamadoda.

Yenza iphrojekthi yokuthuthukisa

ngaphandle kokugcwalisa lesi sivumelwano

ngokungangabazeki "kugijimela ukwehluleka"!

 

 

 

Emazweni lapho i-canon yekoloni

ukuthuthumela nokuqinisa ukuthula koloni

akusekho isakhiwo somndeni

emva kwe-decolonization

kodwa inqwaba yezidalwa

(okuphethwe ukufa ngokukhathazeka) futhi

bahlanganyele ekuphikisweni okuphakade

inhloso yakhe ukukhuthaza

ukuhleleka okulandelanayo phakathi kwalabo abakade bakoloniwe

ukuhleleka okulandelanayo lapho kunesabekayo kakhulu yiNkosi.

He is a "uBaba Impucuko" entsha

kuthatha ukuvuselelwa kwemiphakathi

Abantu baseNigro nabase-Afrika babuyela ku-chaos.

 

 

 

 

 

 

 

Ukuguqulwa kwesibindi sokuvela komuntu

ekwakheni ubuhlobo bomuntu

ngubani obeka ukuhlubuka kukababa onamandla onke

ngubani ovuselela umuntu futhi

ukukhuthaza igunya lomthetho oqinisekisayo

ukuguqulwa kwezinto ezisemqoka.

Le nethando yeningi amadoda aphuphayo

ngeke ubone usuku uma wonke umuntu efana

ayixazululi ama-akhawunti akhe

nobaba onamandla onke

esikhundleni somuntu uMama Omkhulu wemvelaphi.

 

 

 

 

 

 

 

 

 

 

 

 

Njengomuntu ongekho emthethweni okhulile

ubaba onamandla namuhla

ungatsheli umehluko phakathi kwabafowabo

abantwana bakhe nezimvu zakhe

ukuthi ucabangela izinto zakhe.

Ukubonakala komuntu kuhamba phambili

ukuvukela ubaba onamandla onke

kanye nokwaziswa kwezokuxhumana koxhumana nabo

ngomthetho.

Uhlelo lomuntu

kuqalwa ngaphakathi komndeni wakudala!

 

 

Umuntu omnyama owawenza ekudingisweni kwakhe entshonalanga

okuhlangenwe nakho kokunye nobuhlanga

futhi onquma ukubuyela esimweni sabo sokuqala

ukuze athole isithunzi sakhe njengomuntu futhi asebenze

ekuthuthukiseni izwe lakhe

lizobhujiswa

ngaphansi kokushaywa ngabafowabo "abazalanayo" abanomona.

Izibonelo zePanda no-Amose zikhona

ukukholisa abagxeki: indoda emnyama ehlanyayo

uyisitha esingenakuqothulwa kobuKristu obumnyama.

 

 

 

 

Umuntu onamandla angaba ngokoqobo kuphela

ukwakheka okungokomfanekiso kokushayela kwakhe

isakhiwo ekupheleni kwakhe

esimweni "sokuba yinkulumo".

Umsebenzi weplastiki we-Creative

of shapes preverbal

yindlela ehola "umdali" ngubani

bawafaka ngokufakazela umsebenzi

ekuphakameni kokuziphendukela kwemvelo okungumuntu.

 

 

 

Siphila esikhathini lapho konke kwenzeka khona

njengokungathi izimpikiswano ezithandayo zenzeka

ahlukunyezwa yizifiso ezimbi

futhi njengokungathi umhlaba wonke wawunjalo

zilawulwa yizo.

Ngakho umqondo wokufa

nokuphelelwa ithemba

ukumboza umhlaba wonke.

UNkulunkulu wami yiyiphi indlela entsha

(okuqala "ukubusa okungokomfanekiso"

izifiso ezimbi)

izosindisa ubuntu bethu emphumeleni obulalayo?

 

 

 

 

Okushiwo isazi sefilosofi uHenri Bergson

ngaphansi kwemigomo ye- "double-frenzy"

(ukukhuluma ngenye indlela engafaneleki phakathi

isimo sempi kanye nesimo sokuthula)

Akungabazeki ukuthi umbono wefilosofi

ukukhubazeka okweqile kwabaseNtshonalanga

ngubani ozama ngeze ukuze ahlukumeze

izifiso zokushushisa ze-genitrix yazo

ngokuzihambisa

(kulawo amanye amadoda esikhundleni sakhe).

Akunakuphikwa ukuthi izimpi "zihlala njalo

kabusha ”banezisekelo zazo

imizamo yokuzikhulula kwezidalwa ze-phallus

Ubulale umama onamandla onke (umshushisi)

ukuphoqeleka kwe-phallus yengane.

Lesi sifiso esingenakwenzeka sokubeka

umama oshushisayo ngaphandle kokulimala

uthola ukuthola ukwaneliseka

ngaphansi kwesifiso sokubulala

emkhakheni wesimo sokufanisa ukuba

kufakwa ngezindlela ezingokomfanekiso ngumsebenzi

ubuciko obudala kuphela ngemva kokubhubhisa.

Ulimi luwumphumela wokubulala

kanye nokuguqulwa kokumama komama.

 

 

 

 

"Ingane ye-phallus" yomama ongusomandla

okuziphatha kwakhe okuziqhenya

umkhiqizo we-oscillation

phakathi kokukhathazeka kwe-fusion kanye

ukukhathazeka ngokwehlukana

(owaziyo ukuthethelelwa

ukuthi ngokulahla umzabalazo

kusuka kwabafileyo abaphilayo)

usinda kuphela esimweni sokuhlukumeza okungapheli

lapho umama evela "njengomshushisi".

 

 

 

 

Laba yibo abangazange bathole

ngendlela yokuqalwa

ilungelo labo lokuhlanganiswa emphakathini

abangakwazi ukuthi umthetho

isisekelo sayo esingenakugwemeka.

Futhi uma kwakudingeka emva kokubuyiselwa

Umlando

thola impikiswano eqondile

ukufakazela ubukhulu bemasiko

Negro Afrika

abadeleli bamnyama

bangayithola kule mpikiswano.

 

 

 

 

Amadoda aziphathe njengezilwane

ngoba abafundiswanga eMthethweni okuyinto

ngokusemthethweni ukuvimbela okungalungile.

Ukuthula into yesifiso somhlaba wonke

futhi ukuhlangana komphakathi kubonisa ukuqala

kuMthetho ukuthi

abaprofethi abakhulu bathumbe futhi "bahlukanisa".

 

 

 

Abantu baphila ubuhlungu bokuphila

njengokujeziswa konkulunkulu

ukuze ube nokuziphendulela ukuba khona futhi

ukuguqula isijeziso esiphezulu

ukuthi bahlabela abanye babo (naphezu kwalokho

yomthetho wokufaka endaweni ochazwe nguNkulunkulu

ku-Abrahama ukugcina ukuphila kwe-Issac).

Izwe liyindawo enobungozi lapho umuntu

ukudela umuntu ukujabulisa onkulunkulu.

 

 

 

Iziphathimandla ezingenandaba nazo

umsebenzi we-anarchic

umhlaba odoti ngabafokazi noma

ukuthengiswa okungemthetho komhlaba womndeni

abantu abangenacala

kukhona iziphathimandla ezihlwanyela ukulahlwa

kungaba ngokungasebenzi kahle noma ngemibono!

 

 

 

 

Akulungile ukukholelwa ukuthi umuntu kufanele abambe kuphela

wezwe eliqothuliwe futhi lilibhalise

ukuze abe ngumnikazi wakhe ofanele

ngoba izingxabano zomhlaba zizalwa ngaphandle

lokhu okungahambisani nakho

iziphathimandla zomphakathi zigcwele.

Ukubuyisana kubuye kube khona

ukulungisa ukudlwengulwa kobunikazi bomhlaba.

 

 

Yini edingekayo ngaphandle kokuxhaswa yiZwi

of isifiso nokunqoba ngamandla

kuvusa izikhathi zebarbaric.

Kuphela ukukhulumisana kweZwi kungukuthi i-guarantor of

iqiniso nobulungiswa: ukwambulwa kwe

umphakathi usekelwe ngakwesokudla kwabantu.

 

 

 

Ubhekene namandla ahlukumezayo e-Nature

okuyisisekelo

unina wemvelaphi (unciphise waba yincithakalo)

ngokusobala wazivikela ekuhlekeleni

Ukuba khona kwakhe kuMama Nature

onguMninimandla onke

ngokubeka isikhundla sakhe

Umhlangano jikelele womndeni omkhulu

kuyadingeka ukukhomba

umhlaba kanye nabanikazi bendawo

ngoba emasikweni

ubunikazi bomhlaba ngabanye bukhona.

Noma yikuphi ukwabelana noma ukwabiwa ngaphandle

umhlangano jikelele awukho emthethweni futhi

ukuphikisana kokuhlangana komndeni

ngisho nomzana.

Izidakamizwa zikahulumeni nezomndeni

kumele bazi ukuthi banemithwalo yemfanelo.

 

 

 

Kungani indoda "enamandla onke"

unyanzelekile ukuba anamathele kuye

ubiza "buthakathaka" futhi uyadelela?

Akusikho ukunikeza inkohliso

ye "superabundance of life"

ngokufihla ukuncika komhlaba?

Leli zwe

izwe lokuzenzisa noma lokuzenzisa!

 

 

 

Ulwazi lwamadoda abasizakala ngalo

ukwehlisa abanye abantu futhi

zizenza sengathi zibusa abantu bazo

ikakhulukazi nje imiphumela

ukusabela okunxephezelayo "kulwazi" lwabo

yokuziphika ukuphika.

Umphakathi wabantu abangakhiwe

okokuqala kungumzabalazo wempi

ngaphambi kokuba kube yindawo yokulwa

ukuze kuhlanganiswe umuntu nendoda.

 

 

 

 

Isikhathi sokukhuluma ngezinkinga zomphakathi

kanye nobuhlobo phakathi kwabantu ngokubhekisela

Kubuntu "eyodwa futhi iyahlukaniswa"

hhayi ngokuzikhupha nge-prism

"imikhakha yobuhlanga"

izimpawu zobandlululo:

siyazi namuhla

lowo muntu uyindoda

futhi ukubusa ukubusa ukuthi

iyakha kabusha futhi iyisebenzise ngaphandle kokukhathazeka!

 

 

Ithemba lisehlangothini labaswelekile

ufuna ukuvala isikhala sokuntuleka kwakhe

ngolwazi nokuqonda.

Kuyinto yokwenza ubulovu

kunokugxila ekufundiseni

inkolelo yokuhlukanisa

ngokusho ukuthi i

ukuphelelwa ithemba kwabantu

yibo abazosindisa izisulu zabo!

 

 

 

 

Lezi yizinto ezihleliwe ezilahlekile

"ukuzivikela" kwabo kokugcina: inkohliso yokuba

ivikelwe ngu-Providence

abazivumela bona konke kuphile

futhi ulawule ukubusa ngaphandle kwezimpawu

uhlobo lwabo.

Yingakho ithemba lokushintsha

akumele kulindeleke kulabo

ngubani othola inzuzo enkulu kusuka ohlelweni.

 

 

 

 

 

Umsebenzi womthengisi omnyama

we-Verb

ngubani osinda ngaphansi kokubusa

yomfowabo womhlanga

ukuqonda isimo sokuphelelwa ithemba

nokunciphisa okucindezelayo

ukubhekana (nokuqeda)

ngokomfanekiso

ukubusa komuntu

ngubani "osebenzisa" umuntu

ayikho enye indlela enengqondo!

 

 

 

 

 

 

Ayikho umehluko wekhwalithi

phakathi kokubusa:

Ukubusa indoda njalo

ukuyibuyisela ukuyifaka ithuluzi.

Yingakho uyisiwula

ukucabanga ukuthi ukubuswa

womuntu omnyama ngumuntu omhlophe

iyinto enengekayo ngaphezu kokubusa

womuntu omnyama ngumuntu omnyama.

Ukubusa

womuntu ngomuntu

"kuyicala lokulwa nobuntu".

 

 

 

 

 

 

Izinto ezingakhiwe zisebenza

ukuqamba amanga ukuze kulungiswe

izenzo zobudlova

noma ubuqili

okuyinto abamba

ngalokho okungokwabo abafowabo.

Kulandela ukuthi inkulumo

kulabo bantu abadinga injabulo

kuyinto delirium eveza

i-fragility yenhlangano yabo

kanye nesifiso sabo sonke esinamandla

ukuphikelela "ekubeni khona kwabo".

 

 

 

 

 

UMthetho Wemvelo ufuna isilwane sibe khona

ingxenye yayo

uthola impilo yakhe futhi

uvikela i-mordicus

ngokumelene nokuhlasela

wabantwana bakhe.

Ngokungafani nesilwane

umuntu akagcini nje ngokuthatha ingxenye

of Nature kanye

yifanele ngokusabalalisa umquba wayo kuyo:

umsebenzi wakhe okhandlayo usemvelaphi

indawo yokuhlala komphakathi.

Njengezilwane ezivikela indawo yayo

kuze kube sekufeni

le ndoda kumele ivikele impahla yakhe engozini

ukulahlekelwa yindlela yokuziphilisa nenkululeko.

Kuyinto enqotshwa empini oba ngumlumbi

ngokuziphendulela kwezakhe azidelayo!

 

 

 

 

 

Sikhuluma ngendoda eyayivame ukukhuluma

ukuboleka imali ukwanelisa

abampofu abavela

wonke u-Afrika ukufuna usizo lwakhe.

Ngimqonda kanjani lomnumzane!

phambi kosizi olukhulu

kanye nokuncenga okuningi okufunayo

ukunikela ngokuphila kwakhe ukuze i-undead

buyisa ukugcwala kwempilo yabo engenagazi!

 

 

Isimo sokucindezeleka sikhombisa lokho

akusenjalo

ukuhlenga umfowabo ongenakuzisiza

njengomuntu ocebile obani

uphikelela ekufuneni kuye

lokho angenakho: imali

isisusa “sobugebengu obungabanjwanga”.

 

 

 

 

Imikhiqizo yokukhipha akuyona ingcolile

ukuthatha uphinde uphonse futhi ubeke kudoti.

Lezi yimikhiqizo ye-castration engokomfanekiso

(ijwabu noma ama-clitoral substitutes)

ukuqoqa ukuze kungcwatshwe eduze

i-psycho-therapy workshop.

Ukwenza kanjalo kusho

ukugcoba okungokomfanekiso kwesiguli kanye nomusa

ukungena kwakhe esimisweni esingokomfanekiso lapho ekhona

ugxeke ukuqhubeka nokuqalwa kwakhe

ukusesha okungapheli okwabeliswa kwesigqoko sakhe

noma i-clit yakhe idliwe

ngokungenakuvinjelwa "ekupheleleni" kwayo okucatshangwayo.

 

 

Psycho-therapy ukuqala lapho

isikhalazo-isiguli simenywa ukuba senze iphrojekthi

izimpendulo zakhe zomlomo-ezidabukisayo

(ehlanganyelwe izinto ezibonakalayo)

on a medium eba kanjalo

isifaniso sesimiso sabantu bokuqala

Bese uthumela lokhu kusekela "kungcolisiwe"

wabafaka endaweni

ukuxubha imisebenzi yokuxubha

wokudwengula ngamanye amagama: (inflict

ukulimala ekusekeleni okusekelwe)

kungukuthi kusetshenziswe i-castration engokomfanekiso

yesiguli esichasisayo

komzimba ongakapheli ukusekela

abathintekayo abathintekayo ngezinto zalo.

I-Psycho-therapy yindlela

esesikhathini sokuqala kokuqala

lapho imikhiqizo yokulahla

imelela ijwabu noma i-clitoris

futhi “ukuphumula okuhle” okulondoloziwe kuyakha

ukumelwa okungokomfanekiso

umzimba ozimisele ngawo

isikhalazo-isiguli singena

uhlelo olungokomfanekiso "lwe-humanogenic".

 

 

 

 

Kuwuku "vikela "ezingozini

ehambisana nesimo sengqondo sozwela

okungukuthi ukudluliswa okungenalutho

izifo

lezo zindlela zokwelapha ezivamile

khuthaza ubuhlobo obude

lapho okwelapha khona nesiguli

ehlukaniswe nodonga lwengqondo

lokho kubuyisa isiguli kanye nokuvimbela

ekungeneni

inkambu engokomfanekiso: humanogenic.

 

 

 

Isiguli esilula esiphelelwa yisikhathi

ukuxazulula inkinga yakhe

ngamasu okufanekisa

yezimfuno zakhe ze-pathogenic

sebenzisa ukubonakala kwe

lezi

kumuntu we-therapist

ngendlela yendodana

ulahle izintambo zakhe

kumuntu onakekelayo.

Siyafaneleka ukukhuluma ngokudluliswa

engazi lutho nge-pathology

ekunakekeleni lapho

lo mqondo usebenzisa ububele.

 

"Ukukhiqizwa" kwesidalwa somphakathi

(ngendlela yokuqalisa)

kuyinkampani enzima

okuyinto eholela ekungcoleni.

umamukeli

okuyinto igcina izinsalela emihle

uhlobo lomuntu okhona

phakathi kwezilo ezidlayo.

 

 

 

 

 

Abantu babelana inzondo

ngubani ophikisanayo futhi ohlukanisayo

hhayi uthando: isimiso sobunye be-phagocyte

ngenzondo.

Kulandela ukuthi noma ubani okhuluma ngothando

ngaphandle kokunikeza ubufakazi bokuthi usebenza

amandla okufanekisa

izifiso zakhe zenzondo

ukulondolozwa "kokuphumula okuhle"

iyisimanga sami esiyingozi

kuhle ukuhamba ngaphandle kwesimo sengqondo.

 

 

 

 

Yiqiniso lokungena

ubuhlobo obungokomfanekiso

wamiswa ngu-therapist futhi

ukuphathwa njengomuntu

okwenza umphumela wokuphulukisa

esigulini esihlanganisiwe.

Uchwepheshe othanda

ukuphulukisa ukuthi usuhlelekile

kumele ulahle izinhloso

ngaphezulu-kunokuba-ujabulele futhi inzuzo enkulu.

 

 

 

 

Ukulondolozwa "kwezinsalela ezinhle" kumiswa okwesikhashana

ukuphatha izimpendulo zomsindo-anal kanye

ukumelwa kwangaphakathi kwebele (imago).

Ukuphumula okuhle kumkhiqizo we

ukubonakala nokwenza izinto

isifuba imago esikhungweni sobuciko

inqubo edinga umenzi wesenzo.

Umdali wesistimu yolimi

izinsalela ziyizimele

ukufakazela isimiso sokuhlenga abantu

womuntu wengane yomama ohleliwe.

 

 

 

 

Kulesi "circuit anal-anal" kubusa

ngemicabango yokudla

okukhona (okuqala) kuveza yona

ngaphansi kokubonakala komuntu osindile

okuyinto ehlukaniswe ngu

"ukuphumula okuhle" okugcinile.

Ukuphumula okuhle:

esikhundleni "sesikhumba sengwe".

 

 

 

 

Ulimi oluqaliswe umsebenzi weplastiki

Umdali wamafomu esandulela ukuthi

ukufakazela izigaba zayo

yindlela ehola emphakathini

ehlelwe yisistimu engokomfanekiso.

Kusho ukuthi ophethe i-Verb

uyisithunywa salowo oye

umgomo ukukhuthaza umphakathi.

 

 

 

 

Kule "mphakathi ongenathwasa"

siphila ngokumelene nentando

izinto ezingakhiwe

(Omnipotent)

ngubani osizungezile nabafuna

ukuthi singumshini wabo.

Wonke umuntu ulapha mayelana nalokhu

izidalwa ezinamandla onke

abalwela "ukuyiphikisa".

Owasinda ozaziyo

umdali we- "beau-rest" ngu

isimo esihloniphekile esingasifinyelela

ophethe iZwi elahlekile

izidalwa ezidlayo ezizungezile.

 

 

 

 

 

Umsebenzi kababa ophethe i-Verb

ukubhekana nesixhumanisi "esinamathisela"

ingane kumama onamandla onke

ukuliphula futhi silungise

ukukhuthaza ukuzalwa

kusuka enganeni eseluswini kuya ebuntwini.

Ukungahambisani nomuntu wesithathu ku

unina nomntwana ubunye obunye

uyingozi kulokhu futhi uyayilahla

ngesimo esibi se- "fetish-being".

 

 

 

Umsebenzi wobuciko uhlobo lokufanisa lokuzimela

umphumela womzamo wokuvela

i-chaos iyazisa futhi ikwazi ukuhlala phansi.

Umsebenzi wobuciko yisibuko esingokomfanekiso

sibonga ukuthi umdali uyabamba futhi

uyazi kahle

Indalo yangempela yomuntu

yi "imago" kamama ongokomfanekiso.

 

 

 

Akusiyo ngamabomu futhi uyazi

wemithwalo yemfanelo yakhe

ukuthi "umxubi" uhlwanyela ukuphazamiseka

nokudideka ezingqondweni zabantu:

yena uqobo uxubekile futhi wehliswa ubuntu.

Kuyinto engenacala (a madman) ohlwanyelayo

ukuphazamiseka nokudideka ezingqondweni

ngoba ayihlelekile

ngemago ka "baba ethwele uLizwi"!

 

 

 

Akukhona ukuthi asikho

"ngokweqile"

akumelwe sisize

kulabo abaswele.

Sinikeza umxhwele

ukuhlonza kobuhlobo

(ukuzwela)

Ukunikeza akuyona ukuhlazisa

kodwa "ukuzithena"

ukuze umuntu eze.

 

"Emiphakathini engenakho ukuthwasa"

amadoda aphethwe ngu

ukuphazamiseka okuphakade

nidla omunye nomunye, ngethemba

ngokukhohliswa kobukhulu

ukubalekela isimo somuntu.

Ngakho-ke amadoda ayinto

unecala lokuba yizilwane futhi

hhayi ukuqaphela amandla abo.

 

 

 

 

UMthetho uyala ukuthi wonke umuntu aphile

imikhiqizo yomsebenzi wayo

okuyinto ehamba phambili

amandla okufanekisa

izifiso zakhe zokuzijabulisa.

Konke kwenzeka sengathi "umkhiqizo" ubunjalo

ingqikithi yomkhiqizi efomini:

ayikho into ekhethiwe yokuzijabulisa.

 

 

 

 

 

Amadoda abakholelwa ukuthi angakwazi ukuziqinisa

konke kuhlinzekwe ukuthi ama-gendarmes

ungababambi "esenzweni"

kukhona ama-primitives anachronistic ngoba abanayo

ukuqwashisa okungajwayelekile kanye nobukhulu

yomthetho obusa phezu kwezwe.

Lezi zidalwa ezingusomandla ziyawushaya indiva umthetho

eqinisweni

"Abasangene ngenkululeko" emphakathini ogulayo.

 

 

 

 

Amadoda asungulwa ukuthi akukho muntu

ungathetheleli ngisho nomakhelwane wakhe ngokuba

phallus bearer.

UMthetho wokuPhila ukhona

"ukungqubuzana kwe-oedipal": uthando olungenangqondo

lokho kuxazululwe ngokusebenzisa ukuxoxisana

we-psychart therapy ekhuthaza

ukuvela kwamandla

ukuthola i-Fa nokuthumela

ngaphandle kokuvinjelwa umona "walowo ogqokile".

Akuqalisiwe

abantu bahlukunyezwa empini ye-oedipal.

 

 

 

Into enesifiso esikhathazayo esivusa inzondo

esikhundleni sebele "esibi" sikamama:

ukukhungatheka kwangaphambili komlomo okushiya

izimpendulo ezingapheli ezingqondweni ze-psyche

emvelaphi

ukufutheka kwentando yokubulala

lapho ukulindela ukwaneliseka kudumala.

Ukukhishwa "endaweni yobuciko"

Izimpendulo zomlomo

kanye nomsebenzi wobuciko wokudala

amafomu e-preverbal ahlobene

Ukuhlela ulimi

babe namandla okunakekela

ukuqeda inzondo nemiphumela yayo ebulalayo.

 

 

 

Isizathu senzondo siyazi kahle futhi

ivela ekukhungeni

ekuqaleni kokudabuka-okubuhlungu

nomama onamandla onke.

Ingane encane yomlomo ekhungathekile

Umama okhungathekisayo 'uyahlanza'

futhi ufuna ukulibhubhisa

ukuqeda ukugxila kwezimvo

ngubani odlayo.

Ukuqeda inzondo kubalulekile

kufanekisela izifiso zomlomo ezimbi.

 

 

 

Ngabe kufanele sishiye amadoda aye "enkolelweni yasenganekwaneni" yabo

ngokusho kwayo kwanele ukuthi: "ngiyaxolisa" nge

ubugebengu obunzima kakhulu buyasuswa njengoba

uma bengakaze babe khona

(Nokho, akekho owaziyo ukuthi lokhu akunjalo futhi lokho

iminwe yeminwe yobugebengu ihlala ingapheli

enhliziyweni yesisulu kanye nombulali lowo

sonke sesibe usuku).

Ukwazi ukuthi sonke sifisa ukuthunyelwa

ubuhlungu benzondo obangela ukuphila kwethu

sifisa ukutholakala kwenqubo ye

ukuphulukiswa enzondo nokuphoqeleka ukuphindiselela.

 

 

 

 

Kubalulekile ukuthethelela emva kwempi

ukuze kulondolozwe ukusinda komphakathi osongelwe

ngenzondo nokuhlelwa kwama-akhawunti.

Kodwa lokhu akusho ukufihla

imfuneko ebalulekile, okungukuthi:

yikuphi ukugcina okumele kube khona ekuphindiseni

abavele balinde ithuba elihle

ukuphinda uvele futhi ufune ubulungiswa?

Akukazeki ukuthi ukuthula kwangempela kuthunyelwa

ukuthi lokhu okudingeka kuqala kucatshangelwe

futhi wanelisekile

uma kunokwenzeka ngomnikelo we-psychart-therapy.

 

 

 

Ukuthola isibalo somuntu

e-chaos lapho ebhapathizwa khona

ukuthi umkhiqizi wezingxabano uvela

futhi ivela esiteji sezwe.

Ubuso bebhodi elilimalayo liyi

indawo engcwele lapho izilimi khona

ichazwe eduze kobuso bomuntu.

 

 

 

Ukushayela ngokuhambisana nomthetho kusebenza

umsebenzi owonakalisayo ngaphambi kokuba

khipha i- "contingent" evikela ubuso

"ukufundeka" koMthetho.

Njengomsebenzi obelwe isigaba

propaedeutic we-psychart therapy

okudala izimo ezidingekayo

ukuziphatha okuhloniphekile komthetho.

 

 

 

 

Uma inhlonipho yoMthetho inamandla

ukuhlela "ukuba semshayeleni"

futhi ukuletha ukuthula

kungukuthi uMthetho yisisekelo

womuntu.

Akukwanele ukuthi le ndoda ikwazi

ukwazi ngokwenza lokho

umthetho isisekelo

futhi lokho kucacisa

ngisho noma kuyadingeka

azenzi Okubalulekile?

 

 

 

 

 

 

Umsebenzi womama ongokomfanekiso

ukuvuza "umuzwa wokuba"

ingane

kanye nobaba ukuba akhombe okulungile

nokufuna "ukuzedlula wena"

ngaphandle kwalokho akukho khona.

Yilokho umama ongokomfanekiso

futhi ubaba ophethe iVerb

khuthaza ukungena kwabantu

umntwana ohlelweni lokufanekisa

ezakha umphakathi wabantu!

 

 

 

 

Uma umhlaba "ungaziwa" kulabo

abafuna ukwembula imfihlakalo yayo:

izafilosofi

okungenani wonke umuntu unayo

ekufinyeleleni kwalo uMthetho obekayo

ukwenza Okuhle, okungukuthi: gwema

ukwenza inzuzo ephezulu

futhi iningi lokujabulela.

Umuntu ogcina umthetho

uyaqiniseka ukuthi usekela ukuthi ukhona.

 

 

 

 

Umzwelo wokungalapheki yisimo sokufa okukhathazayo

Unomphela

yokungahlelwa yindlela yokufanisa

(umkhiqizo womsebenzi wokudala we-Verbe-Oiseau

esimweni sokuthunjwa ohlelweni lwezimvo

ayisebenzisela ukwakha "isidleke" sakhe).

Ngakho-ke indoda ehlelwe yiyona ndawo yokugcina indlu

weZwi amnika ukuzwa kwakhe ukuphepha.

Ngokuphambene nalokho, okungakahlelwanga ukungena nge

okuhlangenwe nakho kokungahambisani kwakhe nokungabi nhlobo

uhlala unomphela esimweni esibucayi

umuzwa wokungazethembi: bonisa lokho

ukufa kumlalele kanti ubukhona bakhe "bube ngesikhathi sokubolekwa."

 

 

 

 

 

Ukumelana kokuzenzakalela kwesidalwa "esesabekayo" kungukufihla

okungukuthi izinto ezingakhiwe (izidakamizwa)

kuncishiswe emingceleni yabo yokugcina

“ukuzivikela” ekuhlaselweni. wabanamandla bosuku.

Lapho itshe (ukufihla) linikezela ubukhulu

kudala umphumela we-delirium

lapho umuntu "ohlukanisiwe" ezama ukuzakha kabusha.

Ukufakela umfutho kuwumphumela wokwenqaba isikhundla

anal-yokwenziwa

kusukela komunye omncane owake wangena ubukhulu boMunye omkhulu.

 

 

 

 

 

Namuhla amadoda akawuboni lokho

izinkontileka ezibhalwe futhi ezisayinwe ngaphambi kwenothi

uthatha "njengongenalutho nongasebenzi"

izinkontileka ezingavumelekile ezikhona

izibopho zokubeletha izibopho eziphathekayo

izixhumanisi ezidalwe izinsizakalo ezinikeziwe

nokuzibophezela ngomlomo.

Kodwa kuqinisekile ukuthi akusiyo ngoba

ukuthi singazinaki izivumelwano ezinamandla

azikho: izindleko zesibopho

ukuthi bathola "umthetho ongabhalwanga"

qhubeka nokukhiqiza imiphumela yabo

(abangazi) abantu abangabongiyo.

Akusilo yini isizathu esabelwe

kunembeza omubi

ngubani owonakalisa ubudlelwano babantu besilisa emphakathini?

 

 

Ingane ezalwa "inesisindo esiphansi"

emndenini osizini

kuyinto engavunyelwe yikusasa

ohlala ngaphansi kwengcindezi eqhubekayo

lokufa ukukhathazeka ayenzelayo

ukukhipha isicelo ngesifuba

futhi ukunakekelwa okuyinhloko okuqhubekayo.

Lezi zizophela ekugcineni

ekubekeni okucabangela kwesifuba salo

Inhloso ukuqinisekisa ukuvikelwa okuphelele

wengane ngokumelene nokukhathazeka okungenakugwemeka.

Ngakho uzalwa ingane enebele

okucabangayo athokozela ngentando yakhe:

umsuka wokuqedwa kwakhe ekungokoqobo.

Kodwa isifuba sokucabanga asikondli futhi

ukuqinisekisa ukuthi uyaphila umntwana odlayo

uphoqelelwa ukuba angene ekuqhumeni njalo

empeleni lapho ebamba khona

"ngokulingisa"

kusuka ebeleni lomunye elikhonjwe ngonina

engozini yokuzivelela ekugqibeni koMthetho.

Lokho kuyisihogo somntwana okhungethwe ngomlomo okhungathekile.

 

 

 

 

 

 

 

Isidingo sokuphumula sihlangana nomuntu "ophelile"

ngokumphoqa ukuthi "yehlisa unogada wakhe"

incwadi ekuthumeleni okungenakugwemeka

wabantu bakhe abakuzungezile.

Ngencazelo ekhona

ukudalulwa ekuthenweni kuka

abanye abantu abahlala njalo

ukumkhumbuza ngobuningi bomuntu wakhe.

 

 

 

Ukuba wedwa kwembulela abangahlelekile ukuthi "kungukuphela" kwabo

futhi uyamcindezela ukuba aphephe ngokuthanda kwakhe

ukukhipha ukukhathazeka kokufa akuthinta.

Ukuhlelwa okuhlelekile okuphambene nakho kuhlanganiswa

ngedwa

futhi njengoba uJobe ephonsa ukukhala kukaBaba othunyelwe

ukuze asekele futhi

kusiza ukuxhuma kabusha emphakathini wabantu ngokubambisana.

Umsebenzi wobuciko yisixhumanisi sokusekela kokuphila komphakathi.

 

 

 

“Ukusekelwa” ukufa kushayela

azizwa isidingo sokudala

kepha ukubhubhisa:

ukudalwa kubeka ukuhlanzwa

izifiso zokufa ukulandelela

ubuhlobo obungokomfanekiso lokho

iholela esimisweni esingokomfanekiso.

Ukubhujiswa kuyimfuneko yokudala

 

 

 

Yamukela ukungqubuzana okungenakulinganiswa kuNkulunkulu

ukufaka isikhalazo kumuntu

ngubani okukukhohlisile

(okuyinto enqaba ukuyilungisa)

futhi amnikele enkantolo yakhe manje.

Ngokuvamile amadoda ayesaba

ukuzuza okuningi kuNkulunkulu

ukuthi ubulungisa babantu

(okungabonakalisa)

noma ukuphikisana

kubizwa ngokungafanele ngokuthi "ukwahlulela kukaNkulunkulu"!

 

 

Umsebenzi wolwazi

ukuveza umhlaba

ukuhlelwa kwesakhiwo

impulses

(umdali womlimi)

ngumuntu we-Verb.

Kungenxa yolwazi

ukuthi ukukhuluma isihloko

kusezweni

futhi ikhona: unesibopho!

 

 

 

Ayikho indlela engcono yabantu

ukuxazulula impikiswano ukuthi

ukulungiswa okuhlakaniphile

ukubeka kuNkulunkulu

njengoba kunconywa

"isiko lamaKemite":

indlela kuphela yokuya

ukuzikhulula ngokwakho kusukela ekungezwani

leyo mpikiswano idala futhi

ukuxhuma kabusha ngokuphila.

UMthetho ufuna uNkulunkulu

noma "ijaji eliphakeme"

izingxabano ezingapheli phakathi kwabantu.

 

 

Ayikho indlela engcono yabantu

ukuxazulula impikiswano eyenziwa ngumenzi wobubi

ukuthatha nokulungisa lokho

ukubeka kuNkulunkulu njengokuthi

isiko le-Negro-Afrika liyeluleka.

Lena yindlela kuphela yokuphuma kuzo

ukuphazamiseka nokubuyiswa kabusha

ngokuthula ngokuphila kwansuku zonke.

 

 

Ukuthatha umhlalaphansi ekhoneni lomhlaba

amadoda angaziwa

UNkulunkulu akazange ashiye isihluthulelo sokuvumela

baqonde indalo yakhe futhi bayenze ibe yakhe.

Futhi naphezu kwemizamo eyenziwe

hlaba umgubuzelo wemfihlakalo oyimbozayo

umhlaba lapho "eshiywe khona"

njenge-Oedipus ehlathini

ingabe uqale uhlale ekhungathekile futhi efana

esimweni esinzima kakhulu.

Kungukuqaphela

ungalimazi muntu futhi

ukuze kusize kwabanye

okukhuthaza ukuthula komuntu

emizamweni emibi kakhulu yokuphila.

 

 

Ama-Vectors wokuthokoza oyinyumba

Izimo zomzimba zomlomo zikhona

engafanele ukudala

yomphakathi namasiko:

ikhono lokudala

iposa "ukuthena" okuyi

yisimo esidingekayo.

Lokhu kusho ukuthi ubuciko buy

ikhwalithi ehlukile yomuntu ongaphakathi.

 

 

"Kulungisiwe" esigabeni somlomo sentuthuko

Indoda yokuhlenga iyafana nayo

njengesifuba esihle sokudla.

Ubudlelwano phakathi kwamadoda

kukhona ubudlelwane obungenasidingo

métaphorisés

ngomsebenzi okhiqizayo.

Amasiko emvelaphi

ukukhiqizwa komphakathi

ifa "lomphakathi wokusoka".

 

 

Imali "amandla okuthenga"

kanye nenjabulo yokukhuluma ngomlomo ukuthi

amadoda athatha

"ukuphela kukodwa".

Umgomo we-Capital akuyona

ukuthuthukiswa okubalulekile

of Humanity

kodwa ujabulele ngezifiso.

 

 

Amadoda ngisho namandla anamandla

njengokungathi babengenakubekezelelwa

ukucindezeleka ngomlomo abafuna

ukunxephezela ngokweqile ngokujabulela ukubhubhisa

isifuba elikhungathekisa isifaniso sakhe

yi-Humanity.

Impilo yesintu "ikhambi"

lapho wonke umuntu ekhomba omunye umuntu

kuya "ebeleni elihle" eliphikelela ekushwabadeleni

ngenkathi ephikisana nobuzalwane bomhlaba wonke.

 

 

Kuyamangalisa ukuthi ubuhlobo bungakanani

kubaluleke kakhulu kumntwana wendoda

futhi izimo zekusasa lomuntu.

Ukuphucwa ngomlomo "kwenza idimoni"

futhi amlahla ekuziphatheni okungezwani

ekufuneni okufuthekayo kokuthokozisa ngomlomo

ukuthi uhlolisisa ubudlelwane bakhe bokudla.

Ubuntu?

Kuyinto enhle kakhulu yebele yokuba "ngomlomo ongashintshi".

 

 

Amadoda angenawo amandla okufanekisa

izifiso zabo

ngokwemvelo bathambekele ekuhlazuleni abanye

ngisho nokusebenzisa ubuhlungu bengqondo ngalezi zinto

ukuphindiselela emathunjini omlomo

ukuthi omama benza kubo.

Isimo esibucayi sezwe sincike kuye

ukuthukuthela kwamadoda okuziphindiselela.

 

 

Into efanekisayo yoMama Omkhulu

"ibhulokhi enqabela" ukuhlangana

futhi kudinga ukuthunyelwa okuphelele kwenhlamvu kuya enyaweni

i-block block

ukuze uzisindise (the) izivunguvungu

indlela yokuphuma emcimbini onikezwayo

ukuthola indawo yamatshe: ubumba

obambelela ekusebenziseni

kanye namafomu okungokomfanekiso.

 

 

Imago kaMama Omkhulu wemisuka ephrintiwe

i-psyche yamadoda asendulo

kuhanjiswa ku-posterity kule mode

phylogenetic

futhi ngokuqhubekayo uqhubeka nomsebenzi wakhe

ukubusa kanye ne "zombification"

abantu.

Kuyinto (ngokungangabazeki) ngani

yonke imizamo yokuvuselela

ukuhluleka ukungazinaki

ubukhulu boMama Omkhulu (uphefumulelwe).

 

 

Uhlobo lokuqala lokuthula amadoda analo

waziwa ngaphambi kokugqugquzelwa kokuqala

(izinhlobo zabo zokuthula emlandweni

yizifanekiselo)

kwaba nokuthula phakathi komama onamandla onke

futhi ingane-phallus inyanzelekile ukuba ilahlekelwe

ngokungafani notshani

ukusinda (njenge "zombie")

ezifisweni zokubusa ngokuphelele

kanina.

Ngenxa yalokho, umzabalazo wangempela

inkululeko yilapho eqhutshwa

ngokwengqondo

ngokumelene nonina ophethe kanye nezifanekiselo zakhe.

 

 

Umehluko phakathi kwezibalo zethu zokukhomba

kanye nabaqashi bethu

kungukuthi ukwesekwa kwangaphambili

isifiso sethu sokuthuthukiswa

nokugcwaliseka

kuyilapho okwesibili

sidla futhi

sivimbela ukuhamba kwethu phambili.

Umzabalazo wokukhulula wokuba kwethu

ihoxisa ukukhishwa kwama-squatters

lapho ikholoni yingxenye eyaziwayo yohlelo!

 

 

Amadoda angakhiwe azizwa

kubalulekile kunokuba nezigqila

enkonzweni yabo.

Yingakho bazinikele

isikhathi sabo ekuzingeleni izigqila

isimiso esingalindelekile

yi- "squatt" lapho

inkosi iphenduka ukuba isigqila sesigqila.

 

 

Isimo esingakhiwe asikho

kungumoya wokuzulazula ekusesheni

umuntu ohleliwe

ukugxila nokulawula.

Ekuphileni kwansuku zonke

umuntu ozenza yena ngokwakhe

ukukhululeka nokuzimela

uyisigqila sabakwa-squatters

abazama ukuyixhaphaza.

 

 

 

Inkosi enamandla onke "impilo yayo yezilwane"

ifakwe ukuxhaphazwa

umsebenzi wabangane bakhe

ayikho ngempela

ngoba ngokusho komthetho

ukukhona kuveza ukuzikhiqiza.

Inkosi yamandla onke

esikhundleni somntwana womntwana

incekukazi: "genitrix" yezigqila.

 

 

Isigqila "yindoda-fetish" eyenziwe ngu

izidalwa ezifayo

kulungiswe "Umbuso Wezingane" lapho

incekukazikazi yayinjalo ngokuphelele

enkonzweni yabo futhi wabanikeza konke

lokho ayekufuna:

isigqila sise esikhundleni sencekukazi.

 

 

Ngesikhathi uNkulunkulu esaphila phakathi kwamadoda lezi

baphoqa ukuzimela kwabo futhi bahlukumeza uNkulunkulu

ukuthi wenza konke endaweni yawo.

Isigqila sokuqala soBuntu sasinguNkulunkulu

futhi yilapho uNkulunkulu ebuyela ekhoneni

yezwe elingaziwa lamadoda

ukuze babanike amandla kuphela ngokwesaba

ukuthatha amadoda abo

baphendukela kwamanye amadoda kubo

sebenzisa njengengxenye esikhundleni sikaNkulunkulu ie izigqila.

Inkinga ebaluleke kakhulu amadoda amanje

kufanele baxazulule ukuthola ukuzimela

(isiqinisekiso sobuzalwane emphakathini)

kuyisinqumo sombuzo womgodi osele

ukuhamba kukaNkulunkulu emhlalaphansi endaweni engaziwa.

Lokhu kwakungukukhathazeka kobaba abasungula

wenza ukuqala kwepropaedeutic ekuphileni komphakathi.

 

 

Umzwa wokuhamba phambili kokuqonda

"yokuba" nomuntu emphakathini:

isisekelweni esiqinile

umuzwa wokuba

ukuthi ngubani othanda

empilweni yomphakathi egculisayo

ithatha ukwesekwa kwalo ukuhambisa

umsebenzi wezomnotho.

Kungakho "ukuthena"

kanye nokuhlelwa okungokomfanekiso

(Ukuqaliswa)

yakha okubaluleke kakhulu ekuhlaleni komphakathi.

 

 

Konke kwenzeka njengokungathi ngesimo sabo sengqondo

ukwesula

Obaba baseNigro-baseAfrika babedela

izingane zabo ukuba zithathwe

izigqila ezizulazula emhlabeni

ngosizo lwabaseNigro-Afrika abasizayo.

Okuhlangenwe nakho okuvelele kweNigro-Afrika

okuhlangenwe nakho kokugxila nokukhathazeka

ukuhlala unomphela okuhlukaniswe nobuntu!

 

 

Ukubonga kuyisenzo sokuqashelwa okwenza uzizwe

kusukela enhliziyweni yokwakhiwa kumuntu ozuzayo.

Kumelwe unike amandla amandla okuthatha isimo

wesibopho kanye "nesikweletu sokubonga"

umphumela: kungale ntengo lapho i-

ngubani othola okufanayo onika.

Ngokuphambene nalokho, okungaqondakali

ngubani ohlanganisana nomzuzi wakhe

ingakulungele ukuqashelwa ukuthi indawo kabani

kungukuvulwa kwe- “nika futhi wamukele”.

Njengama-infans angenalwazi okunye

udla isifuba somama

unayo lokho anikezwayo

ngibheka njengento yakhe

ngomqondo waso ngokuya ngokuthi “Omunye Yimi”.

Umphakathi wethu ongahlelekile ungumphakathi lapho

amadoda angazi ubuhlobo obumbene

kuphela wazi umbiko

ukuqeda nokushayela ngenxa yokwesaba ukuthi kudliwe ngesikhathi sabo.

 

 

 

Izinhlungu zokuhlupheka zikhona

imicibisholo yokufa leyo

ukudubula emhlabeni

bese uyibeka ku-Overture

kokungapheli

ngesimo sengqondo

"wokuqedwa".

Ukuhlupheka kungumphumela

ukuhlushwa okubangelwa

umphathi we-Verb

(umdali womuntu)

ukuphika kwakhe okungafihli

ezweni elicabangela labonkulunkulu.

 

 

Akekho ongakwazi ukufinyelela khona (yangempela)

ngaphandle kokukhokha "isikweletu sakhe esingokomfanekiso"

ku-u-umsunguli womphakathi

nge-castration engokomfanekiso ukuthi

idala izimo ezidingekayo

e-sea-gence

yesistimu engokomfanekiso futhi

ukuhlelwa kwesimo sokuqala.

"Abafana abahlakaniphile" abenqabayo

ukukhokha isikweletu sabo esingokomfanekiso

kubaba oyisekayo

zizobhujiswa

(ngokungangabazeki) ku-simulacrum yobukhona.

 

 

Abazali abangasetshenziswa kahle

"komuzwa wokuba"

zenzele izingane

ukukhipha ukukhathazeka kokufa

ngubani oshushisa njalo.

Yingakho bebaleka

izingane zabo

ukuze bazigcwalise

njenge-phallus yayo

ukuhlukunyezwa kwabo.

Ingane ehlakaziwe

ngabafowabo bomama kayihlo

ngisho "nomndeni owandisiwe"

kuba khona kuphela

ngokubulala okungokomfanekiso

yalabo abahlukumeza abayicekela phansi!

 

 

Akekho ongazikhipha omunye

ngaphandle kwemvume engazi lutho

ngakho:

ukugqoka imaski

sento yethu yesifiso

ukuthi isikhwele singena ngaphakathi

enhliziyweni "yami" yethu

ufuna ukuba yinkosi enamandla kakhulu.

Ukukholelwa okuyiqiniso kulandela

umzabalazo ophuthumayo

ngokumelene nentando yabakwa-squatters

ukusikhiphela ngaphandle kwethu.

 

 

Uma umuntu ongakhiwe

esimweni sokucindezeleka okubonakalayo

akanayo enye indlela

kunokuba uhlabe umuntu ongcono

ukuwondla ngokufakwa ngaphakathi

njengo "mama ngokwesivumelwano".

Ukuze ujabulele ukuba khona kuka-de-alienated

indoda eboshiwe inesibopho sokulwa

ngokuphuthumayo

ngokumelene nabaqashi bakhe abambelela.

 

 

Kuphela indawo edlula "izimfoloko ze-caudine"

ukuqalisa

unikeze isitembu "esingokomfanekiso"

emazwini aphikisanayo.

A priori akukho mkhakha

ukuhlukanisa inkulumo yeqiniso

yesimulacrum sayo: amanga.

Yingakho

Ukuhlakanipha kuneluleka ukuthi angalokothi

sisekela ngokugcwele enkulumweni

izikhulumi ezinhle eziphethe umhlaba

kodwa namanje ukugcina enye indawo

ukuvumela isikhathi

"isivivinyo sangempela" sokwenza umsebenzi waso.

 

 

Yini ekhuthaza amadoda anamandla onke

ukukhuthazela ngaphandle kwesimo sengqondo ngesihluku

kuyindlela abasabela ngayo ababuthakathaka abazivikela ngokwabo

Ukuphelelwa yithemba nokufa

ngokuphika ukuphikisana nokuguqula

impendulo yabo efanele ngokuhlukile:

ukuphendula okubukeka kahle

uhlangothi lwezenkolo ngokungangabazeki luhawukela.

Ngaphansi kwesimo somuntu ofeziwe

umphakathi ngaphandle kokuqalwa kuyindawo

lapho amadoda aphikisana futhi adla omunye nomunye.

 

 

Akukho buhlobo phakathi kwabantu

kulo mphakatsi ngokulawula

lapho noma yimuphi umzamo wobudlelwano ohlukanisiwe

ngokulingana kwamandla okucindezelayo

isimo sesigqila.

Ukugwema ukuphikisana lokho

amadoda amaningi abuyele emuva

ngokwabo kanye

sishaya njengamatshe aphakanyisiwe.

Umphakathi ufile futhi maye kulokho

ngubani osenaso isifiso sobudlelwane.

 

 

 

Akungenxa yokuthi bakwenze "ngensimbi nangegazi"

ukunqotshwa komhlaba wonke abaphambanisi

waqaphela ubunye buntu.

Ngokuphambene nalokho, umphumela wokubusa

imperialist ukuhlukaniswa kwesintu kuya ezizweni

izigqila namakhosi.

Ngokuphambene nalokho, kufanele wazi ukuthi uyakwazisa kanjani impindiselo

yesistimu engokomfanekiso ngokusetha

indlela yokwenza isichazamazwi isakaze inetha

kusuka ohlelweni lokufanisa (umndeni) kuya emingcele

kuwo wonke umuntu ngisho nombuso ophilayo

ngokwenza isilwane noma isitshalo esinikeziwe

isevisi ubaba (totem) evinjelwe ekusetshenzisweni.

Indlela yokufanekisa iyisitsha

womzabalazo ongokomfanekiso ngokumelene namandla okuhlukana

ukuhlanganiswa kwamabutho okubumbana nokuthula.

 

 

Izidalwa "zangenwa" ukufutheka ukuze ziphile

okubenza baqede konke ngaphandle

ukugcina "izinsalela ezinhle"

ngaleyo ndlela bazishiya isisekelo

nécessaire

kuya ekuqinisekisweni kokukhona.

Yilokho kanye isisekelo

ngaphandle kwalokho akukho khona

ukuthi bafuna ize ekuhambeni kwabo.

Ukunciphisa ukujabula ngokuhlonipha

soMthetho

"intengo engokomfanekiso" okumele ikhokhwe ukuze ibe khona.

 

 

Izitha ezifihliwe zisixosha

nokuthi sithande njengathi

yimbangela yokubhujiswa okwenzayo

ukuthukuthela ezweni lethu langaphakathi futhi

ukusivimbela ukuba sibe ngukudala

Ukuvuna kwethu ngokwethu

kudinga ukungathathi hlangothi nokuphuma

ziyabhubhisa

abagcobisa imizimba yethu:

nge-technique ye-psychart-therapy.

 

 

Ayikho ushintsho lwekhwalithi olungenzeka

ngaphandle kwesifiso sokushintsha okuvelayo

"Isigaba shift" kusuka eqinisweni:

kungenxa yephutha lokuzizwa

ukuthi isimo esingenelisekile samanje

wabelana ekusesha

kokuthile okungcono

endleleni engokomfanekiso ukuthi

kuholela ekuhlaleni kookhokho.

Ukufakela kabusha kufaka ukukhumbula kabusha

umphakathi okhohliwe wobaba okhazimulayo

kanye nesifiso esingaqiniseki sokukhuthaza

ukubuyela kwabo kulabaphilayo

ngokusebenzisa ukuxoxisana

yomsebenzi wobuciko wabaculi "abanabo".

 

 

Umsebenzi wokuhlaziywa kwengqondo

ukuvula nokukhomba

imimoya egijimayo

senze ubuntu bethu

futhi yilokho okwenziwa umsebenzi wobuciko

phonsa lezi zibukeli eziqeda zonke

ngaphandle kwethu kanye nensimu yethu.

 

 

Ngakwesokunene, obaba baqala ukufaka izibalo zabo

engqondweni nangokwenyama, ngisho nezinhlekelele zenhlalo

ekufutheni kokhokho abafuna ukuba khona

kusekelwa ukuza kabusha emhlabeni

abaphilayo ukuze baqhubeke nomsebenzi wabo

Ye-Guides emphakathini esongelwa "ngefossoss"

I-Passion for Money ne-Oblivion yama-Ancestors

yizimbangela ezinikezwa ukwehla komphakathi.

 

 

Lo mdwebo unguMoya Webaba Osekela

ngubani obuyela emphakathini ngokusebenzisa

umsebenzi wabaculi "abangabanikazi":

umsebenzi wobuciko ungcwele ngoba

umphumela "wokwenza impahla" kokhokho

engenayo emphakathini ayeyikho

omunye wabasunguli

ukuze aqhubeke nomsebenzi wakhe njengomhlahlandlela okhanyisiwe.

Abaculi abanamakhono yibo abakhi

ibhuloho elingokomfanekiso phakathi kwaleli zwe nomunye

ngaphandle kwemiphakathi eyaba yinkimbinkimbi futhi ifa.

 

 

Ubuhlobo obungalingani bamandla

umthombo

i-pathologies yengqondo

ngoba ekugcineni liyeka

ukuba ngaphandle futhi

iba umhleli ophikisayo

“Ubuntu obubili”.

IWizard nguyomninimandla onke

inkosi yomhlaba obusa

ekuphileni

ezenhlalo nezengqondo zamadoda.

 

 

Abomnyama abahlukanisiwe bayaqiniseka

leloMasiko

Abantu baseNigro-Afrika baphuma ngaphandle

futhi leyo ngqungquthela ikhona

"ifossil-form" ngaphansi kwayo

ubekezelela ngalesi sikhathi

lapho kuthiwa i-cutter cuture

okunqobayo

ngokungangabazeki unqobe izwe.

 

 

Eqinisweni kukhona uMasiko owodwa kuphela

okuphambene nakho

wabeletha isitimela sakhe

futhi ukuqothulwa kwabo kuyoba yingozi

ekusindeni kweNtuthuko.

Abanyama abamnyama abazi

isiko leNigro-Afrika

yakha i-Reference Culture.