AI-mma, umdali unkulunkulu, onamandla onke futhi engabonakali, iqala uhlelo lweplanethi, amabhola omhlaba aguqulwe aba izinkanyezi abesifazane, kamuva, abazozithatha ezulwini bazinike izingane zabo. Bazobabhoboza ngosigaxa lokuphotha bese benza lezi ziqongo ezikhanyayo zijike zize zikhathale. U-Amma wenza owesilisa welanga, owenyanga, owesilisa, nomhlaba, isinkwa sobumba asicindezele esandleni sakhe futhi, esikhaleni, asakazeka, sizuze eNyakatho, sisabalale eNingizimu, sibuye sifinyelele EMpumalanga naseNtshonalanga, welula inyama yayo, ahlukanise izitho zomzimba, njengoba umbungu ungenza esibelethweni. Umhlaba uba ngowesifazane, ucabalele emhlane wakhe, ubheke eNyakatho-Ningizimu.
U-Amma, uNkulunkulu ongumdali, "ubaba" wezidalwa, ufuna ukuhlangana nomama womhlaba, omelwe yiqanda lomhlaba elenziwe nge-placenta ephindwe kabili, ukukhiqiza izinto ezimiselwe ukukhuthaza indalo yakhe. Ifakelwe izwi lika-Amma, izidalwa zokuqala ziyadalwa. Amawele amabili angama-androgynous, elinye lawo ukuvukela igunya likababa kanti elinye "umsindisi". Ebulawa wabe esevuselelwa, lo msindisi, uNommo, uhlela kabusha ngokuzidela kwakhe umhlaba ophazanyiswe yizenzo zomfowabo-isitha sakhe uYorougou, impungushe. UYorougou ungowokuqala ukuvela emhlabeni, evela kuplasenta yokuqala ngaphandle kwemvume kababa wakhe u-Amma, ethatha ebumnyameni obukhulu ucezu lwe-placenta oluzoba ngumhlaba wethu, futhi lapho kuvela khona izimpawu zemifanekiso, okungukuthi - okusho ukuthi, “amagama anamandla” 2. U-Amma akakwazi ukubuyisa leli gama "elintshontshiwe", esathule. Izinyathelo zezimpungushe yizimpawu ezibonakalayo zalokhu, futhi ulimi lwabo oluyisimungulu ludinga ukutolikwa, ukuhumushelwa kumagama abantu ngokubhula.
UNommo ekugcineni wehlela emhlabeni enomkhumbi othwala amadoda okuqala, kanye nazo zonke izilwane nezitshalo ezimiselwe ukugcwala indawo yonke. Umkhumbi yi-placenta, futhi "uchungechunge lokwehla" inkaba yenkaba: uma izwi likababa kuyilona elengayo, lelo likamama yilowo okhulelwayo; yilokho okukhipha uhlaza emhlabathini.
Ukwakha umhlaba, u-Amma wabeka ingxenye yamandla akhe kukho konke. Emzimbeni ka-Amma bekunezimpawu, i-placenta iqukethe umhlaba; i-placenta ngumhlaba olinywayo, okhiqiza impilo yomuntu; ifomu eliphelele le-placenta yiqanda, isithombe sokugcwala sizivale sodwa; ingamelwa ngendlela yetafula eliyisiyingi elimbozwe yizimpawu, elibizwa ngokuthi "isisu sazo zonke izimpawu zomhlaba", maphakathi nalo okuyinkaba futhi sezizonke ezakha izimpawu ezingamakhulu amabili namashumi ayisithupha nesithupha ”ze-Amma “. Ekugcineni, "izimpawu eziphelele zomhlaba zinika yonke into umbala, ifomu, okokusebenza". Igama lomhlaba, "elingafakwanga", litholwe njengezimpawu zemifanekiso ku-placenta. Lokhu kusivumela ukuthi siqonde indalo, ngoba "siyayazi impande, umgomo, ingqikithi, yezinto ezisesimweni sazo, impahla yazo, umbala wazo".
Lokhu kufana nokuthi izimpawu, ukubonakaliswa komcabango wokudala, kwaba khona ngaphambi kwezinto nokuthi bazinquma. Indlela yokudalwa ngomklamo wezithombe ifaka phakathi izimpawu "ezihleliwe" ezinikeza impilo izimpawu "ezihamba", ezenza izinto zibe khona. Ukudweba ukukwenza uqale ukuba, futhi ngaleyo ndlela umake isinyathelo sokuqala sokubhujiswa. Isibonakaliso siyindlela ephumelelayo yokusebenza ngekusasa: ukwenziwa kwezipelingi kuthuthukisa ukuba khona kwento emelwe, kuyishicilele kabusha ngokwenza kudlule ezigabeni ezilandelanayo zokwakheka kwayo. Okusetshenzisiwe ukwakha lezi zipelo kunenani ngokwalo, noma kumbala okukushoyo.
U-Amma ugcina konke, wadweba uhlelo lomhlaba uqobo nokwandiswa kwawo, wadweba indawo yonke ngaphambi kokuyidala. Umdwebo ufakazela uhlobo lwento emele yona: uyayibona, ayilethe ekugcineni. Sithi: ”Isibonakaliso esisibhalayo siyinto enhle ezayo.
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Izame, MAHHALA!!!!