Lyena amaKrestu ayayazi indaba yomndeni ongcwele obalekela ubushiqela bukaHerode uyophephela eGibhithe. Kanjalo futhi emva kokufakwa emgodini, uPetru uzothola ethuneni elingenalutho lamaqembu (uLuka 24:12 TOB), okusetshenziswa abaseGibhithe kepha hhayi amaJuda. Kepha ake sithathe indaba kaJesu ngaphandle kokubaluleka. Izazi zokuzalwa zinikeza ubaba uDavide? Kepha lokhu kuyaphikwa nguJesu uqobo ngokweVangeli likaMathewu (22: 42). Uphikisana nabaFarisi abacabanga ukuthi uKrestu yindodana kaDavida, ngenxa yelizwi elivela kuDavida ngokwakhe othi: INkosi yathi eNkosini yami, Hlala ngakwesokunene sami. Uma uDavide embiza ngokuthi inkosi, uyindodana yakhe kanjani na? Akekho owayengamphendula. Ngakho ngoJesu, uKristu akayona inzalo kaDavide. Imilando emibili eyehlukene yengezwe emaVangelini ukukholisa amaJuda asabambekayo ukuthi uJesu wendlu kaDavide unguMesiya olindelwe. AmaKrestu aseGibhithe e-Alexandria ahlala enqaba ngokweqile noma ikuphi ukwenziwa ubuKrestu ubuJuda, njengoMarcion noTatian. Ake siqhubeke nokuthi uDavida, inzalo kaRuthe, ungowakwaMowabi, ngakho-ke akayena umJuda, waseningizimu yeJordani; igama likanina alikadluliselwa. AbaSadusi, abashisekeli bezikhundla, benqaba ukuthi indlu kaDavide ingene ebuJudeni. Kuzophikiswa ukuthi uJesu owazalwa ePalestina wayengaba ngumJuda kuphela. Ake silalele uStrabo, isazi sendawo sokuma komhlaba esingumGreki kuJesu: Ukusuka eJerusalema, cishe lonke izwe lihlukaniswe ngezizwe ezixubekile zamaGibhithe, ama-Arabhu namaFenike. lokhu impela ukuvela kwezwe eGalile, emalokishini aseJeriko naseFiladelfiya, naselokishini laseSamariya. Qaphela ukuthi iPalestine, njengoba igama lalo lisikisela, akusona isizwe samaJuda. Ngekhulu lesi-6, abaseBabiloni baxosha abantu abangamaJuda (2 AmaKhosi XXV:11), lokhu kwakumela abantu abangu-4600 ngokukaJeremiya (LII:30), abanye ababebalekele eGibhithe (2 AmaKhosi XXV:26). Ku-538, uKoresi, inkosi yasePheresiya wavumela amaJuda ukuba abuyele kwa-Israyeli, kodwa iningi lala, lahlala kahle eNingizimu Afrika. U-Ezra ubabala i-42360 ngokubuya (II: 64); okuyinto ibonakala ingavumelani nenombolo yokuqala. Kepha ngaphambi noma ngemuva kokudingiswa, amaJuda ayembalwa ngenani futhi azithola esekuhlanganyeleni kwezizwe ezingewona amaJuda, ezazibuswa yinkosi engeyona eyamaJuda, njengoHerode omkhulu ngesikhathi sikaJesu. Uma sizoyikholelwa i-codex yaseSinaiticus, iJerusalema lalixube izizwe zonke ( IzEnzo II: 5, II: 9-11 ), i-Codex vaticanus yakamuva iguqula igama elithi “kwakuhlala eJerusalema amadoda ashisekayo azo zonke izizwe” ‘namaJuda ayehlala eJerusalema. kwakuhlala eJerusalema amadoda avela ezizweni zonke.” Siphetha ngokuthi iJudiya lithembele embusweni wombuso, ngakho-ke ubukhosi bokugcina baseGibhithe. Inkolo yaseGibhithe, i-Osirism yayiyizisekelo zokuthuthukiswa kwesiko lobuKristu, njengoba yayibona uClement wase-Alexandria noJustin the Martyr. UNkulunkulu kaJesu wayengeyena unkulunkulu wabantu abakhethiwe phakathi kwabantu abawile, kodwa wayengunkulunkulu wendawo yonke womcabango waseGibhithe.
Ukuphila kukaJesu
Kuthiwani ngegama lesiJuda likaJesu: Yehoshû'a (= Yahweh uyasindisa). Uhlamvu lokugcina u-Ain alukhulunywa nganoma imiphi imithombo yesi-Aramu, isiHeberu noma isi-Arabhu, noma embhalweni wesiGreki. UIrenaeus waseLyons, ngekhulu lesi-24,2 (ngokumelene neHeresies II: XNUMX) uhumusha izinhlamvu ezintathu zegama likaJesu, ISh-W, njenge “Lord of Heaven and Earth”. Kodwa-ke, lezi zinhlamvu ezintathu zikhona emibhalweni yasendulo yamaNabataean neyesiLatin futhi zihambisana negama laseGibhithe elithi Aïn (= i), S (Sh) no-Ou ngesiHeberu (njengo-Esawu) noma u-A ngesi-Arabhu (okusho u-Isâ), u-Isha eGibhithe. Lokhu kusibuyisela emuva ngokwombhalo wamaPyramid (XNUMXrd millennium BC) ekukhaleni kuka-Osiris ososizini: U-Isha-wi onesibindi emandleni wobubi, uxwayisa umhlaba futhi azidele ukuze asindise umuntu. Bese uNut, Izulu liyamsiza, u-Osiris uvuka kwabafileyo futhi uthweswe umqhele wenkazimulo. I-Isha-wi isho i-Annunciator, iyimfanelo eneminyaka eyinkulungwane ka-Osiris. Umama kaJesu unegama laseGibhithe, ngisho nezazi ezingamaKhatholika ziyalivuma, leli gama lifakazelwa kusukela ngekhulu lama-XNUMX BC ezincwadini zoMbuso oPhakathi kusho othandekayo, othandekayo, njengoMaria - Amon indodakazi kaThutmes III. UMaria akatholakali kunoma yiliphi igama lokuqala labesifazane abangamaJuda ngaphandle kukadadewabo kaMose waseGibhithe. Ngakho lapho uMaria ezwa ubungozi bokuhlala ePalestine, wabalekela nomndeni wakhe. Ukukhulelwa kukaMariya kukaNkulunkulu kufana nokukhulelwa kuka-Amenophis III noma uHatshepsut. Isahluko sesibili sikaMathewu (II: 2 = uHoseya XI: 15) sikhumbula isiprofetho esithi "waseGibhithe, ngabiza indodana yami". Masiqhubeke, ukusoka kuyisiko laseGibhithe elifakazelwa kusukela kwinkulungwane yesithathu BC, kudala ngaphambi kuka-Abrahama. Ingxoxo kaJesu eneminyaka eyi-12 noDokotela boMthetho eThempelini iveza indaba edumile yaseGibhithe yekhulu lokuqala lapho uSomme indodana kaRamses II, obizwa ngoSi-Osiris, amangale ababhali be-Double House of Impilo yethempeli likaPtah, nangesikhathi seminyaka eyi-1 yayisidlule ababhali nezazi ekufundeni izincwadi ezingcwele. Mayelana nobhapathizo olwenziwa nguJohane uMbhapathizi, iVangeli lamaHeberu lifaka emlonyeni kaJesu la mazwi alandelayo: “Yisiphi isono engisenzileyo ukuze ngihambe ngibhapathizwe nguye (uJohane uMbhapathizi)? Ngendlela efanayo uMarcion uzokwenqaba ukuhlanganisa ivangeli lakhe isiqephu salokhu kubhabhadiswa, esithathwa njengesengezo sobuJuda. Phakathi namakhulu amahlanu okuqala eminyaka, futhi nobuciko bobuKrestu bokuqala buyafakaza, inkolelo evelele eMpumalanga njengaseYurophu ukuthi uJesu wabhapathizwa esemncane. Ubhapathizo eGibhithe lwalukhona kusukela enkulungwaneni yesibili BC. Kwakuvame ukwenziwa enkathini yamaGrikhi namaRoma enkolweni yama-Isis. UJesu wayekhuluma ngesi-Aramu, hhayi ngesiHeberu kwezemfundo. Igama lakhe lokugcina lingesi-Aramu, ubiza u-El-i, uNkulunkulu wami, kepha nangesiHeberu njengase-Aramaic noma eFenike. IVangeli likaPetru, elitholakala e-Upper Egypt, libiza uJesu Lord (hhayi ngegama elithi Judao-Mesian Christ); amagama okugcina ashiwo kuye ngeseGibhithe: "My ka, my ka, ungishiyile", ngesiGreki dynamis, force. Emfundisweni yaseGibhithe, ngu-Atum ongu-ka wabo bonke onkulunkulu kusukela enkulungwaneni yesithathu BC, ngakho-ke yi-monotheism ka-Isis, owandulela ubuKristu, ozothatha izintambo.