Li-quantum physics iyamangaza ngempela. Ngokomthetho wayo, ngokwesibonelo, ungaba nekati elifile futhi eliphilayo uze ukwazi ukulibona ngqo. Singaba nezinhlayiya ezihlangana ngaphandle kwebanga elibahlukanisayo, noma izinhlayiya ezidlula emigodini emibili ngasikhathi sinye. Ngemithetho yayo, akunakwenzeka ukwazi ngasikhathi sinye ijubane nesimo se-electron, kuyadingeka ukukhetha. U-Einstein uqobo wayekhathazwa ezinye zezici zawo, kubandakanya nokuthi izinto zazincike emathubeni, okwamenza wakhipha ibinzana elidumile elithi "unkulunkulu akadlali idayisi".
Ngenkathi i-quantum physics iyincazelo enhle yalokho okwenzeka ezingeni elincane, kwesinye isikhathi kubonakala kunzima ukukwenza kuqondane nalokho okwenzeka ezikalini eziphakeme: akukho okuvimba ukwazi kokubili isivinini semoto ye-rally nokuma kwayo emgwaqeni! Ngakho-ke zivelaphi "izimangaliso" ze-quantum phenomena? Imihlaba efanayo, kunjalo. Kunoma ikuphi, lena yithiyori nje ecatshangwa ososayensi abavela eGriffith University (Australia), abayichaza endatshaneni esanda kuvela kumagazini i-Physical Review X.
Ngokusho kwabo, kuzoba nenani elikhulu kodwa elilinganiselwe lamanyuvesi "we-classical" afana nathi, futhi ukusebenzisana phakathi kwalezi zunivesithi kungadala izimo ze-quantum. Bacaphuna ngokwesibonelo umhubhe womhubhe, ovumela inhlayiyana ukuthi yeqe umgoqo wamandla ngaphandle kokuthola amandla adingekayo, noma amandla we-vacuum, okungaba "yimiphumela eqondile yokwenyanya okuhlangene phakathi kwalokhu imihlaba efanayo. Lokhu kuhlangana kungachaza "konke okungajwayelekile kumishini ye-quantum". Sekukonke-ke, amayunivesithi ahambisanayo, esikhundleni sokuthuthuka ngokuzimela, angaba nomthelela komunye nomunye.
Amayunivesithi afanayo awazimele.
Ngenkathi imihlaba ehambisanayo ingenye yezihloko eziyintandokazi zemibhalo eqanjiwe yesayensi, nazo ziyisihloko sesifundo esibucayi kakhulu yisayensi, ikakhulukazi ngokubheka i-quantum physics. Ngasekuqaleni kuka-1957, uHugh Everett wachaza ukuthi indawo yonke yayihlanganisa zonke izifundazwe ezichazwe yimishini ye-quantum, nokuthi kwakungumqapheli owabona into eyodwa kuphela. Ukukubeka nje, iqiniso lokusebenzisana neqiniso limenze "wakhetha" indlela, ngaphandle kokuyeka ezinye kanyekanye.
Manje yini okusha ngethimba laseGriffith University?
“Emcabangweni owaziwayo wamazwe amaningi, umkhathi ngamunye uhlukaniswa ube yinqwaba yamanyuvesi amasha isikhathi ngasinye lapho kwenziwa isilinganiso se-quantum,” kuchaza uProfesa Wiseman, omunye wabalobi balesi sihloko. “Ngakho-ke wonke amathuba ayenzeka: kwamanye amazwe, i-asteroid eyabulala ama-dinosaurs yaphuthelwa eMhlabeni. Kwamanye, i-Australia yenziwa amakoloni ngamaPutukezi. Kepha abagxeki bayangabaza ukuba yiqiniso kwalezi ezinye izikhungo zomhlaba, ngoba azithinti ndawo yonke. Kulelo nothi, umbono wethu "wamazwe ahlukahlukene asebenzisanayo" uhluke ngokuphelele, njengoba igama liphakamisa ".
“Umbono wemihlaba eminingi exhumanayo” ungafingqwa ngamaphuzu amathathu:
Indawo yonke esiyaziyo ingesinye sezibalo ezinkulu zomhlaba. Eminye icishe ifane neyethu, kanti iningi lihluke kakhulu.
Yonke le mihlaba ingokoqobo njengokunye, ikhona unomphela ngokuhamba kwesikhathi, futhi inezakhiwo ezichazwe ngokunembile.
Zonke izehlakalo ze-quantum zivela emandleni asemhlabeni wonke okunyanyeka phakathi kwamazwe “angomakhelwane” (okusho okufanayo), okujwayele ukubenza bahluke kakhulu.
KuDkt. Hall, umbhali-kanye walesi sihloko, le thiyori ingadala ithuba elimangalisayo lokuhlola ubukhona beminye imihlaba (ehambisanayo). Futhi lokho bekungeke kube inganekwane yesayensi.