Lukudelela kubangelwa isimo sengqondo esisebenzayo nesicasulayo. Kuqhuma nokuqhuma kwesithunzi. Ukwala, ngiqonde ukwenqaba ingcindezelo. Kuyimpi, okusho ukulwa nokungalingani. Futhi ukuvukela. Kepha-ke, uzothi kimi, uvukele ini?
Angikhohlwa ukuthi ngilapha emhlanganweni wesiko, ukuthi ulapha, eMiami, engikhetha ukukusho. Ngikholwa ukuthi singasho, ngendlela ejwayelekile, ukuthi ukungabi nalwazi ngokomlando bekuyindlela yokuvukela kuqala kunkambiso yomhlaba yezamasiko njengoba yenziwa phakathi namakhulu eminyaka edlule futhi ebonakala ngenani elithile lobandlululo, izethulo eziholela esigabeni sabaphathi esiqinile kakhulu. Ngamanye amagama, i-negritude kwakuwukuvukela lokho engizokubiza ngokuncipha kweYurophu.
Ngiqonde ukuthi lolu hlelo lokucabanga noma kunalokho ukuthambekela okungokwemvelo kwempucuko evelele futhi ehlonishwayo yokusebenzisa kabi udumo lwayo ngisho nokudala isikhala esizungezile ngokubuyisa kabi umqondo wendawo yonke, othandekayo kuLéopold Sédar Senghor, ngobukhulu bawo, kwezinye amagama okucabanga indawo yonke kusuka kokuthunyelwe kwayo kuphela nangezigaba zayo. Siyabona futhi siyibone kahle kakhulu imiphumela lokhu okubandakanya: ukusika umuntu kuye, ukusika umuntu ezimpandeni zakhe, ukusika umuntu endaweni yonke, ukusika umuntu kumuntu nokukuhlukanisa, ekugcineni, ngokuziqhenya ngokuzibulala, uma kungenjalo ngendlela enengqondo nengokwesayensi yobuqaba.
Kepha, uzothi kimi, ukuvukela okuwukuvukela nje akusho lutho ngaphandle kwempikiswano yomlando. Uma i-negritude kwakungeyona isiphetho esifile, kwakungenxa yokuthi yaholela kwenye indawo. Wayesihola kuphi? Wayesiholela kithi uqobo. Futhi, empeleni, bekungukuthi, ngemuva kokukhungatheka isikhathi eside, bekungukubamba okwethu ngokwedlule futhi, ngezinkondlo, ngomcabango, ngenoveli, ngemisebenzi yobuciko.
Ukuthuka kwemibono, ukuzamazama komhlaba, zonke izifanekiselo zokuzihlukanisa kungenzeka lapha. Kodwa okuyinhloko ukuthi lapho kwaqaliswa ibhizinisi lokuvuselela izindinganiso zethu ngokwethu, ukujulisa kwethu okudlulile ngokwethu, ukuvuselela kabusha emlandweni, endaweni yezwe emasikweni, konke okungahunyushwa ngokuthi i-pastism yobuciko, kodwa ngokuvuselelwa esikhathini esedlule ngenhloso yokufinyelela kwayo.
Izincwadi, sizothi?
Ukuqagela kwengqondo?
Ngaphandle kokungabaza. Kepha, akukho okubhaliwe noma ukuqagela kwengqondo okumsulwa noma okungenangozi. Futhi, empeleni, lapho ngicabanga ngenkululeko yase-Afrika yama-1960s, lapho ngicabanga ngalokhu kukhula kokholo nethemba okuvuse, ngaleso sikhathi, izwekazi lonke, kuyiqiniso, ngicabanga ngobungqingili., Ngoba ngicabanga ukuthi i-negritude idlale indima yayo futhi mhlawumbe indima enkulu, ngoba bekuyindima yokuvutshelwa noma yokuvuselela.
Ukuthi lokhu kunqotshwa kabusha kwe-Afrika uqobo kwakungelula, ukuthi ukusebenzisa le nkululeko entsha kwakubandakanya amashwa amaningi kwesinye isikhathi nokudideka, kungadinga ukungazi ngokungenhloso ngomlando wesintu, ngomlando wokuvela kwezizwe eYurophu uqobo, maphakathi nekhulu le-19, eYurophu nakwezinye izindawo, ukuze angaqondi ukuthi i-Afrika, nayo, nakanjani kwakufanele ikhokhe intela yayo ngesikhathi soshintsho olukhulu.
Kodwa akusilo iphuzu. Okubalulekile ukuthi i-Afrika iphendule ikhasi ekolonialism nokuyijika liye lasiza ukuletha inkathi entsha kubo bonke abantu.
Inkulumo ka-Aimé Césaire eyethulwa ngoFebhuwari 26, 1987 (USA)
I-Aimé Césaire: "cha ukuze ihlazise"
🛒 ngi-oda eyami 👇
Izici
Usuku lokukhulula | 2015-01-21T00:00:01Z |
Ulimi | Français |
Inombolo yamakhasi isihlangane | 90 |
Usuku lokushicilela | 2015-01-21T00:00:01Z |