Ukungabekezelelani kwezenkolo kanye nokwaziswa kwamasiko

Ukungabekezelelani kwezenkolo

Kulo mbhalo ovela ku-16 mail 2009, Abalobi, Yao N'Guetta noTraoré Adama, baxwayise umphakathi ekubhujisweni kwamasiko ase-Afrika ngokuthi imibono abantu bezinye izizwe abahambisa ngokuthula emthunzini wokuguqula abantu ngenkolo. Ukuhlukahluka ngokwenkolo nangokwenkolo kuyisici somuntu okufanele sigcinwe.

"... Ubugebengu obubi kunabo bonke bokubukoloniyali kungenzeka ukuthi akuzange kube ukukhohliswa ngamabomu emlandweni wethu, ukukhohlisa kukaDiop ukuthi kulungiswe, kepha njengoba uJohn Henrik ephakamisa," ukoloni lomfanekiso kaNkulunkulu "...Yini esikiselwa lapha, nokho, ukuthi lesi sithombe kwaba eziyingozi kakhudlwana, futhi iyaqhubeka iba elimazayo ezingaphezu kuka inganekwane ahistoricity yethu nezinye eurocentiques futhi ezisungulwe zobandlululo lokho kufinyelelwa hhayi kuphela ukuqonda kwethu, kodwa umphefumulo wethu "Ama mazama, Inkolo nokuvuselela kwe-Afrika, Mambo Presses, 2010.

Ukuhlaselwa kwezinkolo zase-Afrika kanye namasiko ase-Afrika kukhula ngenombolo futhi kwenziwa ngokuvulekile, ngokuthula nangonembeza omuhle.

Ukuguqula abantu babo kuzo zonke izindawo, abanye abapristi, abefundisi imams ungaphuthelwa ithuba ukucwaswa izinkolelo zalabo bezingaba yize kokholo kulesi umphakathi ugula kakhulu ka extroversion wakhe, lapho bebonakala kuzixazulule ngokubi ngokuhle engikwenzile, ukuzibusa kwabo kukaNkulunkulu! Yini uNkulunkulu athi "esiyingqayizivele futhi jikelele", okuyinto nokho kubonakala enamathiselwe ngezizinda zobuhlanga zabanye namasiko othize.

Kulo phephandaba Usuku Lokuningi kusukela ku-8 May 2009, umholi wenkolo wabonisa ukuthi abalandeli bezinkolo zase-Afrika, okuzobambisana naye ngokuthi "jihad" noma i-crusade "engokomthetho," babengamazi uNkulunkulu.

Lo mholi wenkolo akuyona neze eyedwa. Akayi usuku lapho amaphephandaba, uyasonta noma cha, akusho ngikulandise nezigigaba eziningi lezi "amabutho empi yenkolo" ezikhathini zanamuhla, lapho kunalokho ubheke nokubandlululwa kwenkolo European Ephakathi, noma ikoloni Arab futhi European emhlabeni, enkambisweni yabo "yezinguquko" zabantu abaqotshwe.

Yezindawo yokukhulekela futhi esigcawini, ke stigmatizes usuhlezi imikhuba, invective futhi abalandeli zonke izinkolelo abahlulela isikhunta bezinkolo namuhla "evelele" nemicabango yabo ehlukile, lapho izakhamuzi zethu kumele baqede ukuvala izingqondo zabo ngokumelene nabo.

Ingabe kuyadingeka ukukhumbula ukuthi amadoda nabesifazane bokuqala 'abatholile' uNkulunkulu bangabokhokho bethu; Ama-African Negroes. Lawa Kemit we impucuko enkulu emnyama waseGibhithe lasendulo, ubani ngokwemvelo wabhala imibhalo yokuqala engcwele umlando, iminyaka engu-2600 ngaphambi kokuzalwa kukaJesu Kristu, eside, eside ngaphambi ukuvela kwezinkolo elisetshenziswa amaJuda Christian and Muslim. Iningi lemibono yalokhu okuthiwa yizinkolo ezivulweyo inomsuka wayo e-cosmogonies yase-Afrika.

Ngenhlonipho ekhethwe yizinkulumo zekoloniyali njengabantu abakhulu "abaphilayo nabankulunkulu abaningi", abantu base-Afrika bangaba "abangakholwa" baphelelwe ebumnyameni futhi bengenalo ithemba! ". Uma kungenjalo ukuzalwa komuntu noma abaholi bakaDeveli, kuthiwa abafanelekile abantu. Njengasezinsukwini zokuphuma ubudala yokuba ikoloni okumsulwa futhi kanzima, abathi ukunikeza, ngesiphambano noma ucezu, inkemba, scimitar noma isibhamu ngesandla, umphefumulo oyigugu, wahluleka ezinye izizwe nganqoba, ababengaphansi kwemibuso yakwamanye amazwe futhi kwenye indawo ukuba abe ngamadoda, noma ukufinyelela emiphakathini.

Abahedeni banjengezilwane, bamemezela ngokucacile, kungekudala, umfundisi, ngesikhathi somshado esifundeni sase-Abidjan, esamukelwa, ngaphandle kwekhulu lokuthunjwa lomhlambi wakhe kuya ezingelosini, kahle abanye abantu abanamalungelo okungazikholelwa amanga akhe amanga. Ehlaselwa phakathi nosuku lokujabula okwabelwana nabo kanye nokuhlanganyela, laba bantu kwakudingeka bagwinye inyoka! Akungabazeki ngemfundo futhi ukuze ungaphazamisi inkambo yomkhosi. Kunoma yikuphi, ukuhlakanipha kuncoma, esimweni, ukuthi umuntu akaphenduli ekukhawulweni kwembongolo ...!

Kodwa-ke, awuyikuzwa umkhulekeli oyedwa noma "umdanisi" ongumdanisi, ecela uNkulunkulu, izulu nomhlaba, ubuhlakani nomoya wabokhokho bakhe, ehlambalaza abanye abangahlanganyeli ngokukholwa kwakhe. I-invective ayizange ibe ingxabano!

Ngo Manichaeism yabo atavistic, abalandeli izinkolo jikelele okuthiwa wembula abanalo agumenti ukuqinisa inkolo yabo, lapho abanye nibaluleke bebodwa, ngaphandle kokubuya, ngokwakhona, akukho phikelela noma ucwecwe. They cha kanjalo babonise imikhawulo ekukhulumeni kwabo?

Ukusuka ekubanjeni amazwi okuhlukumeza ngokomzimba, kunesinyathelo esisodwa kuphela, esithathwe ngokushesha, kuleli Ribhabhuliki yaseCôte D'Ivoire, okusho ukuthi uMthethosisekelo wethu uthi ungowomhlaba, futhi lapho uMshushisi ngokuvamile ekhohlwa ukuphakamisa khona umunwe omncane ukuvikela imigomo ye-republic of democracy kanye nokubusa komthetho, lapho isizwe sifuna khona zonke izinkinga zomhlaba, ukuhlala phansi!

Eqhutshwa ukuzingela kanye nalolu caba noma umqondo wokuba nesizathu nelilungelo, eliqondisa izingqondo ezikhanyisiwe, ama-proselyte azo zonke izinhlobo aqala i jihad noma imikhosi yawo, ngazo zonke izikhathi kanye nemikhuba yezenhlalakahle, abakwazi ukuhlukana.

I alibi of lobugebengu noma okubi ubuthakathi fetishism livame ukusetshenziswa, ukuze bavune lezi ukweqisa ngaphansi kunalokho amasu kokusetshenziswa komhlaba, kungaba azomakwa kuleli hlobo ngiyibona hegemonic okuyisa futhi ezidudula ngokuthi izinkolo jikelele , ehlezi emphakathini wethu.

Ngaphandle kwethu konke ukuzimisela ukuvikela imikhuba yokuhlukumeza njengoba ubulobi obungazi futhi bayiqaphela ukuhlukumeza phakathi kwabantu, edolobheni njengasemaphandleni. Emphakathini wethu, ngobuthi, ukubulala kanye iziphonso ezingaqondakali ngingayeki muntu futhi akukho ekilasini, ukudala uhlobo sengqondo bexhashazwa at intando, okungaphezu imbulu othola amabhizinisi ezinemali kunazo zonke.

Ngakho-ke siyabona izidakamizwa ezihlobene nemikhuba emibi; zingabantu imithwalo ezizamazamisa umfanekiso amasiko ethu, sandla bo rejection abantu yenza ngokuphelelwa yithemba noma baye Waduka zabo, futhi kulula inyamazane namaproselithe nezinye ababeshisekela bayazi noma ukuquleka kahle akhonzwa nokuxhaphaza we abaphuli ambalwa.

Kodwa-ke, sinezenzo ezifanayo ezimbi ezinkolweni nasezinkolweni ezithinta, kuyilapho amaphutha abo eningi kangaka?

Ukuhle nokubi kuhlangene nomuntu, kungakhathaliseki ukuthi yiziphi izinkolelo zakhe, futhi ubugebengu obungamanga bukhona yonke indawo, njengamanye amanyala amaningi.

Ubani okhohliwe ukushiyeka kukaRashman Rushdy ngamavesi kaSathane? Sithini ngo sharia? Kuthiwani nge-spell yabakhulekeli bezenkolo lapho imibuzo eminingi ifana kakhulu nokuphanga ngenkathi, njengoba sazi, ukungokomoya akuhlanganisi nemali.

Ekuphileni kwansuku zonke, ukuhlukunyezwa kokwethenjwa okungashiwo igama layo, umbuzo usuke ube yi-racket yangempela, kubantu abakhumbula njalo abavame ukukholwa kwabo ngokweqile, nangesihe sabantu abaphambekile, abaziphatha kwabo kufanele bahlasele ngaphezulu isakhamuzi uma kungenjalo ukuba inselele bonke labo abathi baningi kakhulu ukukhathazeka ngokusindiswa komuntu wakubo, noma ukuhola i-jihad noma imikhosi, "ukuhlanza" umphakathi omusha noma wokuziphatha.

Uma kunjalo, sithanda, ngokuphambene nalokho, ukuvala amehlo ethu kulezi zikhala, noma kunalokho ukuzihlanganisa, ukubambelela njengobufakazi besikhathi sethu samanje, noma izindlela ezintsha zokusebenza, ekufuneni izindlela zomcebo, amandla namandla. Kuthiwani ngesimo esilondolozwe abesifazane ezinkolweni ezinkulu lapho kungavunyelwe khona imisebenzi yabapristi nama-imams?

Ngaphezu kwalokho, njengoba kungenzeka kuthatha izinqumo ngesibindi phezu ingxenye iziphathimandla zikahulumeni ukuba acabangele imihlola abaphuli anjalo esikhathini ukuphathwa jikelele yempikiswano nokuvikeleka izakhamuzi, njengoba kumelwe asilahle nokunganaki abayekethisayo noma asibandakanyeki ababonayo ngokumelene nokudlulela kwe-proselytic engaphenduliwe yabasebenzi bezinkathi zesikhathi sethu, okuyingozi kangaka.

Amaqiniso afana nezimpawu zendaba. Futhi, ngeshwa, sisesiteji emlandweni wethu lapho, lapho sephule ukumelana okukhulu futhi kufaka zonke izinto zokucabanga, izikhungo kanye nobuchwepheshe zesistimu yayo yokubusa, i-colonizer, i-European noma i-Arab, ingawela ingalo, ukubona indlela, ngaphansi kwamehlo akhe, inqubo aqala ngayo emakhulwini eminyaka ngaphambili, ebonakala, ukuba agcwaliswe nekoloni ngokwabo baba abadlali abazinikezele kakhulu futhi abaphumelelayo ngokoloni lwabo, manje ngesivinini sayo. cruise.

Namuhla akuseyena omhlophe ophethe isibani, ngabantu base-Afrika abayithatha futhi bafaka umlilo ezintweni ezingcwele zikayise nomama.

Izinombolo ze- "Day Plus" ye-5 ne-8 May 2009 angabiki ukuthi umholi wenkolo uyashisa "amathumbu" ezindaweni zomphakathi ezindaweni zase-Abidjan?

Lezi zigcawu zivusa kithi inkumbulo yama-dark of expansionism of Islam kanye nobuKristu e-Afrika noma eMelika. Inkolo ibilokhu ikhona, futhi kunjalo, enye yezinjini zokunqoba koloni.

Umbhalo ovela kuBull of Pope Nicholas V, 8 uJanuwari 1454 ovusa iminyaka emnyama yokukhula kwamaKristu e-Afrika.

"Ngaphambili, ngezincwadi zangaphambilini, esivumelwane neNkosi King Alfonso, phakathi kwezinye izinto, ubuchwepheshe obugcwele ukuhlasela, ukunqoba, ukunqoba, ukunciphisa futhi athumele zonke Saracens (ie bangamaNigro), amaqaba ayephana nezinye zitha zikaKristu kungakhathaliseki ukuthi bakuphi, nge yabo imibuso, duchies, principalities, amasimu, izakhiwo, nezinqe ingenakunyakaziswa yonke impahla aphethwe kubo, balidla, ukunciphisa abantu babo ekusebenziseni ubugqila obungapheli (...) ukwabela nokukhonza Umbuso indawo usebenzise lezi okuthiwa imibuso, duchies, baphikiswa principalities, izakhiwo, nempahla kanye impahla lezi infidels Saracen (bangamaNigro) kanye amaqaba (...)

Abaningi baseGuinea nabanye abamnyama ababethunjiwe, abanye baphinde bahlanganyele ngempahla engavinjelwe noma bathengwe ngaphansi kwesinye isivumelwano esivamile sokuthengisa, bathunyelwa eMibusweni okuthiwa yiMbuso.

Paradigm ngofuzo historiography ka Hegel okuyinto ayifakiwe umlando Afrika nezimfundiso anthropological Gobineau abenqabayo iyiphi indima Negro ebalulekile ukuvela isintu ngenxa bebancane okucatshangwa ukuthi "uhlanga" njalo lwenteke emazweni aseNtshonalanga kodwa iqiniso elisha wukuthi lokhu Paradigm sibonakala iwine namuhla umcabango yesimanje Afrika mhlawumbe ngokusebenzisa esikoleni futhi inkulumo-ze.

Ngakho-ke kuphawulwe ukuthi abaningi base-Ivorian baye baqeda ukuhlanganisa lezi zintandane nemicabango engalungile ngabantu base-Afrika. Kuholela esimweni esingavamile esikushoyo uhlobo lobuhlanga ngokumelene nawe.

Esikhathini esilandelayo, sifuna ukunaka ukugqama kokuguqulwa kwezenkolo futhi ikakhulukazi imiphumela yaso eyingozi yokuthula komphakathi.

Kodwa nakakhulu, sifuna ukuvusa lobudlova, ukuze sixwayise umphakathi ngokubhekisisa kwesimo samasiko wezwe kanye nezigxobo ezihilelekile. Ukuthi waba ngokuyisisekelo ukhuluma ngani lapha ukubhujiswa base-Afrika by idiologies angaphandle ukuthi zenzeka buthule emthunzini izinkolo ngaphansi kwebhaxa search ukuze kusindiswe abantu belwa ubuthakathi nemikhuba ihlongandlebe sonke bekhala ngokusetshenziswa kwamandla.

Ukuhlukahluka kwezenkolo njengokuhlukahluka kwamasiko kuhle kumuntu okufanele alondolozwe. Futhi asinalo ilungelo ngaphansi kwanoma yisiphi isisusa sokuvumela amasiko ethu, anendawo yawo egcwele emhlabeni, ahlaziywe.

I-YAO N'Guetta ne-TRAORE Adama

Ingcaphuno encwajaneni ye-3 eyanyatheliswa yinhlangano ye-Kemetmaat kaDisemba 2011.

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