Ukuhlukaniswa kwezomnotho nokomoya kwabamnyama

UJean Philippe Omotunde
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"Uzoyeka kancane kancane ezakhiweni eziphansi. Futhi ukufihla isimo sakhe, uzosusa futhi asebenze ngokungahloniphi kubafowabo "bomncintiswano". Izingxabano zakhe zifanelwe neurotic engafundile. "Kodwa abamhlophe baye basungula konke, awuboni," kusho umfundi osemusha wase-Afrika obhalise eScience Po. Mina, ngibona ngokukhethekile isimo sokungazi kwakhe.

Ukungqubuzana komphakathi

isihloko esibhekene ne-negrophobia engxenyeni yabantu, sakhetha ukweqa. Uba ngumphostoli wezinkohliso, ukubumbana kwezwe, ukuphila kombhangqwana ohlangene. Kuye, yisisombululo senkinga yezwe. Uhlanganisile inzondo yesazela esinonya kepha wenqaba ukubhekana nayo.

Ukungqubuzana kwemibono

Lesi sihloko sibheka ukuthi isiko lase-Afrika ne-Afro-Caribbean sigxilile ngesimo seNtshonalanga esimele lwanamuhla. Indaba yakhe, isiko lakhe asisamthandi, kungenxa yakhe kusukela esikhathini esidlule. Ufunda ukuvuselelwa kweYurophu kepha uyamomotheka lapho sikhuluma nge-Renaissance yase-Afrika.

Izingxabano zezemfundo

isihloko sizokwenza konke ukwenza izingane zakhe zenze, zicabange futhi zikhulume njengezizwe zaseYurophu eziphelele. Uzokhetha ngokucophelela amathoyizi nezincwadi azoba nazo ekhaya. Ngalokho wenza amabhomu wangokwengqondo langempela ngokulibala. Ngokwesibonelo, ngabona owesifazane osemnyama edluliselwa esikoleni ukuyochaza ukuthi kungani intombazane yakhe emnyama yenqaba ngokukhululekile ukuvumela umfana omnyama ukuba ahlale eduze naye ekilasini. Ngomqondo ofanayo, ucwaningo olubanzi oluqhutshwa e-US lwembula ukuthi ukunikeza amantombazane amhlophe kumantombazane abamnyama kudala izinzwa. Idoli liyisandiso somama okufanele abe njalo naye, ungakhohlwa.

Ukungqubuzana komlando

Lesi sihloko sathonywa ukuqwashisa okunonya ukuthi okhokho bakhe basuka esiteji sezinhlanzi zasendle ezingaphilile kuya kwabantu abaphucukile ngenxa yobugqila kanye nekoloni (iyinganekwane yomsindisi omhlophe). Kuye, ukuhlaselwa kweYurophu ne-Arab kuletha e-Afrika, amasu amaningi awakwazi lokhu. Ngaphandle kwalokhu, ucabanga ukuthi uyadala inkululeko yakhe, ikakhulukazi emoyeni "wabantu" baseNtshonalanga (iSchoelcher) kunokwabokhokho bakhe. Lona umphumela wezinguquko zomlando wezwekazi elimnyama, lobugqila kanye nekoloni. Yilokhu okushiwo ngu-Aurélie ukuthi: "Ukuthula ngesikhathi senceku kwakuhambisana nokuthula ngesibindi samagqila! Ngakho-ke kusukela ekuqedeni kwe-1848, sigcina kuphela imibono yamaSchoelcherist, inganekwane yomsindisi omhlophe, umkhululi weFrance. " Ngakho, insizwa ethile yamemezela eFrance-Guyane kaDisemba 2005, ukuthi ukoloni lwaletha amanzi kuma-Afrika ??? Le ndlela engacabangi ngaso sonke isikhathi idla isithombe sephantasmagorical distilled by consciousness consciousness.

Inkinga yenkambiso

Isihloko sicabanga ukuthi isiko laseMpumalanga nombono ziphakeme kunamanye amasiko. Sonke singamaGreki. Imithetho yethu, izincwadi zethu, inkolo yethu, ubuciko bethu bonke basuka eGrisi. "(...)

Ingxabano yengqondo

Uma kungekho uphenyo lwe-historiographic futhi ngenxa yokuthula kwesikole, le ndaba yaqala ukukholelwa ukuthi umbala wakhe wesikhumba wawuyisithiyo ekuhlakanipheni kwabantu. Ukuqwashisa okukhulu, ngokwenza amaNegro akholelwe ukuthi okhokho babo bebengelutho kodwa iqembu labantu abahle, baholela ekuweni kwe "African Self" yabo. Ukuthola, sekuwanele ukusondela umbuzo wabasunguli abamnyama nabafundi.

Ukungqubuzana kokulinganisa

le ndaba ifuna insimu yokuqhakambisa inhlalakahle ukuze ifihlile ifilimu yakhe yase-Afrika. Lokhu kungathatha ifomu lokukhuluma ulimi lwesiFulentshi oluyinkimbinkimbi kakhulu, isigaba esiphuthumayo somlingani we-Western soul, ukuphatha kahle izincwadi zaseNtshonalanga, ukukhetha imoto enkulu ngesikhathi uhlala endaweni yokulala, ukukhethwa okukhethekile kwezingubo zomklami, njll.

Ingxabano yenkolo

Lona eyinhlekelele kakhulu ubuhlakani, rationality yokucabanga kukhona ngokugqamile lingekho. Le ndaba iqinisekisiwe ukuthi nguNkulunkulu womunye (ikakhulukazi umhlophe) ozoba yindlela yakhe yokuphila. Akenzi ukuqonda jikelele koHlelo izinkolelo, noma wonke jikelele kaNkulunkulu kodwa ubona ukuthi ukungaguquguquki, ukuhambisana nokuzithoba nemfundiso yenkolo ethe xaxa-Afrika, thina ngokuvamile wamlahla kusukela ebuntwaneni. Ukuphela kwakhe okwedlule kololwazi kanye nokwazi kwakhe kungachaza ukuziphatha okunjalo. Ngaye, inkolo Afrika wukuthi ubuthakathi (umphumela isenzo kwezithunywa zevangeli) futhi ungalokothi ziqhume noma umqondo wokuthi uNkulunkulu munye, uMdali wezulu, umhlaba nabantu. Sizobuyela emuva kwalokhu ngoba ukwehlukaniswa kwamasiko kule ndawo kuyinkwenkwezi.

Inkinga yokuphila

lesi sihloko sizama ukuphunyuka konke okungamkhumbuza i-negritude yakhe lapho umusho ugcizelelwe ngu-Aurélie phambili: "Cha, angiyena omnyama, awubonanga ukuthi isikhumba sami sibumnyama kakhulu kunakho! ". Vula umagazini "omnyama" othengiswe kuma-newsagents futhi uzoqonda umonakalo wezingxabano zomzimba. Uzothola izikhangisi ezingenakubalwa zemikhiqizo yokukhanyela isikhumba, izinhlanzi, ama-lens, ama-straighteners ezinwele, nokuningi. Embukisweni weqiniso ku-M6, owesifazane omnyama omnyama waseGuadeloupe uthe ngokumomotheka ku "Bachelor" wayenemvelaphi yase-Asia naseYurophu. I-Negress yethu ibalekela izakhamuzi zase-Afrika ezinzima kakhulu ukuzigqoka. Njengoba u-Aurélie esho: "Shame okuvela kuwo. Unamahloni wehla evela kuma-Afrika. Ukunciphisa okuncane. Nokusingatha. Isiyaluyalu se-Identity. Ukuphakanyiswa kokuzindla. Ukuhlanganiswa ngamakhekhe amabili ". Kodwa kanjani ukuthi ungatshele le-anecdote? Emhlanganweni owawubanjwe uDoumbi-Fakoly eParis, umyeni othile wambuza umbuzo owawungenza ngangihleka. Ngokubaluleke kakhulu lo mbuzo kwakuyizinto ezilandelayo: "Mnu Fakoly, uma ucabanga ukuthi ukuphindukuzalwa kwakuyingxenye yezingxenye zezingokomoya zakwababa base-Afrika, ucabanga ukuthi ngelinye ilanga ngizokwazi ukuphindela kabusha njengoMhlophe? ".

UJean Philippe Omotunde, inkulumo yama-Afrocentrist ngokuhlukaniswa kwamasiko, uP. 34,35,37

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