Dans Impucuko noma i-Barbary, Cheikh Anta Diop Besekubonile ukufana okuqhubekayo phakathi kwesiko lamaSulumane nalesi sigodi saseNayile esasisandulele ngezinkulungwane zeminyaka. Uyabhala: "Isihogo senkolo yaseGibhithe esimele ethuneni likaSeti Ier, ubaba kaRamses II (XIXe ubukhosi, i-1300 av. I-JC.) Amafomu enyoka enesibindi nama-curls awo ibhuloho elifihlakele elimisiwe, elingenhla kwesihogo, labo ababoshwa nabo abashisa amalangabi. Indoda efile, ebhekane nomlomo wenyoka, isekelwe izenzo zakhe zangaphambili kuphela emhlabeni ukuwela leli bhuloho bese kufinyelela epharadesi. Uma kuphumelela okuhle, uyagcinwa. Esimweni esiphikisanayo, sishaywa emlilweni wesihogo esikudlayo. Yilokho i-moustakhima yesibeletha yamaSulumane, iminyaka eyi-1700 ngaphambi kokuzalwa koMprofethi Muhammad, kanti omunye ubamba isixhumanisi esingenakuphikwa esingokomlando esivela phakathi kwenkolo yamaGibhithe oyise kanye nezinkolo eziveziwe. Inkantolo yase-Osiris (Aras Islam), usuku lweJaji lokugcina ". (Impucuko noma i-Barbary, P.417).
TheAras of Islam, indawo yesahlulelo sokugcina, ine incazelo ikhaya, of umlilo. Theophrastus Bouju, umbhikisho we-17e ikhulu leminyaka kanye nobhala we-Count of Soissons, enyatheliswa ngonyaka we-1604 umsebenzi owethulwe njenge Indlela yokukholisisa imiBhalo Engcwele, bonke abakwaSchismatics nabaphikisayo. Evusa imicabango ye-altare nokuqothulwa kwabantu, umbhali uphawula ekhasini 626: “(…) Kulokhu siphendula noMnumzane d'Eureux ukuthi akufanele siphethe kulokhu ukuthi ngesikhathi sikaMinutius Foelix amaKrestu ngangingenama-altare; kodwa ukuthi babengenama-altare njengoba abezizwe baliqonda izwi, Lesisemkhatsini : lokho kusho ukuthi kusho i-altare lomlilo: ngoba lokhu kwakuyilokho amaLatin ayevame ukukuqonda Lesisemkhatsini, okungukuthi, indawo yokuhlala engcwele, indawo kanye nesihlalo okuhloswe ngomlilo weminikelo, ngesikhathi abanye, njengoba kuphawula uVaron no-Isidore, basuka kulo ab ardendo; futhi lokho kusho ngisho nesaga sesiLatini esisho i-proaris ne-focis, siphikisana nabo, njengamakhaya angcwele namakhaya asekhaya ”(Indlela yokukholisa ngemiBhalo Engcwele… p. 626).