EGibhithe lasendulo, iziboshwa zazibizwa ngokuthi "skr-cnh" okusho ukuthi "ukuthunjwa"

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EGibhithe lasendulo, iziboshwa zazibizwa ngokuthi "skr-cnh" okusho "ukuthunjwa". Kwakuthinta okufanayo kuzo zonke Kama, mina siboshwa kwaba athunjiwe ayefunda kwadingeka amalungelo ababezijabulisa inkululeko ethile, wayengeyona inceku, into, noma into singase zonke izinhlobo Assen ukuhlukunyezwa. Inceku gama ke ngeke ibangelwa e-Afrika kodwa e-Europe, lapho ukuhlonishwa ntu is kude uhambisane ukukhulelwa ezingokomoya zabantu Afrika.

Ngaphezu kwalokho, ngokuvumelana zasolwandle Ca Italian 'da Mosto, athumba izigqila, babhapathizwa, wabafundisa isiPutukezi, affublaient amagama European, ke wokugada kuhlonyiwe Afrika ukuba abambe futhi adayise ezinye izinceku; Engeza kulokhu inamba enkulu yezigebengu, ababulali, nezigungu zesikhulumi sasePutukezi, futhi kutholakale uhlelo lokuhlaselwa olwaludlula iminyaka engaphezu kwe-400.

Ake sithathe isikhathi esincane kumongo wamaqiniso; ungumuntu wase-Afrika ezweni lakho elihlomile ngomnsalo, umcibisholo nesihlangu bese ufika emadodeni akho amhlophe anesihluku ahlomile ngezibhamu, amathononi, anemigomo eyodwa kuphela, athola ubuningi abamnyama (igolide elimnyama ngaleso sikhathi) ngazo zonke izindlela. Siyakhumbula ukuthi isisekelo sokuhweba ukushintshaniswa kwempahla noma izinqubo. Uphi ukuhweba? Masibe ngabalungile futhi behlakaniphile ekuzindleni kwethu, laba baholi abazange bakhethe ukuthengisa, kodwa baphoqeleka ukuthi, kungenjalo kungani bengakwenzi ngaphambi kokuhlasela kwezwe labo ngabamhlophe.

Ezinye izingcaphuno ezivela encwadini kaMnu Bwemba-Bong "Lapho i-Afrika yayiyigolide elimnyama laseYurophu, izinhlelo zeMENAIBUC".
INkosi u-Alfonso 1er (NzingaMbemba) Inkosi yakwa-Kongo: "nsuku zonke, abathengisi ukususa izifundo zethu, abantwana bakwa-kuleli zwe, indodana yizicukuthwane yethu futhi akhonze, abantu kobuhlobo bethu (...) ukuvimbela lokhu ukuhlukunyezwa, siba nesidingo sokuthi umbuso wabapristi abantu abambalwa ukufundisa ezikoleni (...) kuyintando wethu ukuthi lolu mbuso iyindawo futhi kushushunjiswa noma elisendleleni izinceku "
I Tezifon inkosi yakwa Allada "ngeke uyakwakha indlu lapho uqala ukubeka izingcezu ezimbili ezincane inganono, ngawo unyaka olandelayo uzoya e ezine, futhi Ngokuphazima kweso ifektri yakho ngeke metamorphosed ibe Fort ukuthi uzokwenza uyazi kahle izifunda zami futhi wakwenza ukwazi ukubeka imithetho kimi. "
Almany ukumkani wama-amaSulumane zonke izinduna ezweni lakhe ... thina ukukwazisa ukuthi bonke labo abeza kithi ukudayisa uyobulawa futhi zibulawa uma ungenawo ukuthumela izingane zethu ... asazi ngokuphelele ufuna ukuthenga amaSulumane noma eduze nakude

Abantu base-Afrika bebelokhu bephikisana nokuhweba ngezigqila. Ukulwa kwabo nezigqila kwakuholela ekubhujisweni kwayo yonke imibuso yase-Afrika, engakwazi ukumelana nabahlaseli abahlomile. Landela ukusekwa ekhanda lemibuso, ngamazwe amakhoboka, amakhosi ase-African puppet noma abamhlophe abanamagama ase-Afrika abazobhekwa njengamanje njengabantu base-Afrika abathengisa abanye babo ngokwaneliseka.
"Kubonakala ukuthi umbuzo wokukhwabanisa izwe, okubhekisele kuwo wonke umuntu, uba yinkinga futhi uhlasele abantu base-Afrika kuphela ngenkathi yenceku. Ifihla okuthile! Abantu baseYurophu baye bathatha amakhulu futhi bathengisa oontanga babo amakhulu eminyaka ama-Arabs ukuba basebenzise ngokunenzuzo ukuhweba ngezigqila zesikhathi. AmaFulents athengiswa kakhulu kumaJalimane phakathi neMpi Yezwe Yesibili. Baze bathengisa izinkulungwane zamaJuda ngokubambisana kweziphathimandla eziphakeme zikaHulumeni ... kulesi siFulentshi, sibheke phambili uJean Moulin omelene naye nakwamanye amazwe ase-Afrika, siba yi-amnesic. Amanye amaNdiya ayekhonza njengama-scouts emasosha aseMelika ngenkathi kunqobe entshonalanga .., amaShayina ayehlanganiswe nohulumeni ngenkathi yamakoloni ayengama-Anglo-Saxon, kodwa siza enkantolo kuphela kubantu base-Afrika bathi bathengisa abafowabo. Imbono yabafowethu yaqala ukuchaza lokho okwakushoyo kuphela emva kwekoloni eyayibhidliza bonke abantu base-Afrika esifubeni esifanayo. Ngaphambi kokuba abantu babe munye noma kungabi yizivumelwano, ama-feudal noma cha. Amlando-mlando aseNtshonalanga asebenzisa umlando wangaphambi kobukhosi ngokumemezela ukuthi amakhosi ase-Afrika, ahlomile izimpi ezingenakulungiswa, aphethwe yizigqila eziningi kakhulu ezazingathengiswa ngazo zonke izindleko. Kuyinto engenakuthola nokungathembeki kwengqondo ehlanzekile. "

[(Umlobi wombhali uSerge Bonza)]

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