Cokhuluma nawe ungomunye wamazibulo ekhulu lama-XNUMX. Ngakho-ke waphila isikhathi eside kakhulu futhi, njengoba ungacabanga, wabona futhi wezwa okuningi emhlabeni jikelele. Kodwa-ke, akazibizi ngokuthi ungumpetha walutho. Ngaphezu kwakho konke, wayefuna ukuba ngumfunayo waphakade, umfundi waphakade, futhi nanamuhla ukomela kwakhe ukufunda kusabukeka njengoba kwakunjalo ezinsukwini zokuqala.
Waqala ngokuzihlola ngaphakathi kwakhe, ezama ukuzitholela ngokwakhe futhi azi kahle yena kumakhelwane wakhe futhi amthande ngokufanele. Ungathanda ukuthi ngamunye wenu enze okufanayo.
Ngemuva kwalesi sifiso esinzima, uthathe uhambo oluningi emhlabeni jikelele: i-Afrika, iMiddle East, iYurophu, neMelika. Njengomfundi ngaphandle kokubandlulula noma ukucwasa, wacela ukufundiswa kwawo wonke amakhosi nawo wonke amadoda ahlakaniphileyo ayenikezwe ukuhlangana nawo. Ngokulalela wabalalela. Waqopha ngokwethembeka amagama abo futhi wahlaziya isifundo sabo ngenhloso, ukuze aqonde ngokugcwele izici ezahlukahlukene zokuziphatha kwabo. Ngamafuphi, wayehlala elwela ukuqonda amadoda, ngoba inkinga enkulu yempilo UKUQONDA KOMUTUAL.
Ngokuqinisekile, kungakhathaliseki ukuthi abantu ngabanye, izizwe, izinhlanga noma amasiko, sonke sihlukile komunye nomunye; Kodwa sonke sinokuthile okufanayo futhi, futhi yilokho okufanele sikubheke ukuze sikwazi ukuzibona komunye futhi sixoxisane naye. Khona-ke, ukungezwani kwethu, esikhundleni sokusehlukanisa, kuyoba ukuphelelisana kanye nemithombo yokucebisana. Njengoba nje ubuhle bukakhaphethi bubangelwa ukuhlukahluka kwemibala yawo, ukuhlukahluka kwamadoda, amasiko kanye nempucuko kwenza ubuhle nokunotha komhlaba. Yeka ukuthi izwe lingaba yisicefe futhi liyisicefe kanjani lapho bonke abantu, abalingiswa bemodeli efanayo, beyocabanga futhi baphile ngendlela efanayo! Engasenalutho olungase aluthole kwabanye, umuntu angazicebisa kanjani?
Esikhathini sethu esigcwele izinsongo zazo zonke izinhlobo, amadoda akumele aphinde abeke umgqomo kulokho okubahlukanisayo, kodwa kulokho abanakho ngokufanayo, ngokuhlonipha ubunikazi bomuntu ngamunye. Ukuhlangana nokulalela abanye kuhlale kunothisa kakhulu, ngisho nasekuthuthukiseni ubunikazi babo, kunezingxabano noma izingxoxo eziyinyumba zokubeka umbono wabo. Inkosi endala evela e-Afrika yathi: kuneqiniso "lami" neqiniso "lakho", elingasoze lahlangana. "I" Iqiniso liphakathi. Ukusondela kulo, ngamunye kufanele azikhulule eqinisweni lakhe “ukuze athathe isinyathelo esiya komunye ...
Bantu abasha, owokugcina ngekhulu lamashumi amabili, niphila esikhathini esesabisayo ngezinsongo eziziveza esintwini futhi ezithakazelisa ngamathuba esiwavula emkhakheni wolwazi nokuxhumana phakathi amadoda. Isizukulwane sekhulu leminyaka lamashumi amabili nanye sazi umhlangano omnandi wezinhlanga nemibono. Ngokuya ngokuthi isifaka kanjani lesi simo, izoqinisekisa ukuthi iyasinda noma ibangele ukubhujiswa kwayo ngezingxabano ezibulalayo.
Kuleli zwe lanamuhla, akekho ongaphephela embhoshongweni wabo wezinyo lendlovu. Zonke izifundazwe, noma ziqinile noma zibuthakathaka, zicebile noma zihluphekile, manje sezincikene, uma kuphela kwezomnotho noma zibhekene nezingozi zempi yamazwe omhlaba. Kungakhathaliseki ukuthi bayathanda noma cha, amadoda aqala isihlenga esifanayo: kuvela isiphepho, futhi wonke umuntu uzosongelwa ngasikhathi sinye. Akungcono yini ngaphambi kwesikhathi?
Ukubambisana kwamanye amazwe kubeka ukubaluleka okubalulekile kwamadoda namasiko. Namuhla, isintu sinjengomshini omkhulu lapho sisebenza khona kulolu chungechunge: Wonke amakamelo, amakhulu noma amancane, anendima eqondile yokudlala engenza isimo sisebenze ngokusheleleka kwefektri lonke.
Njengamanje, njengomthetho, ukuvinjelwa kwezintshisekelo nokuthinteka. Kungenzeka kuwe, intsha, ukuletha kancane kancane isimo esisha sengqondo, ngokunenzuzo kokuhambisana nokubambisana, kokubili komuntu kanye nakwamanye amazwe. Lokhu kuyoba isimo sokuthula, ngaphandle kwalokho okungabe kungabikho ukuthuthukiswa.
Ngiphendukela manje kini, bantu abasha base-Afrika abamnyama. Mhlawumbe abanye benu bayazibuza ukuthi obaba bethu babenamasiko yini, ekubeni bengashiyanga ncwadi? Labo okwase kuyisikhathi eside kangaka bengamakhosi ethu okuphila nokucabanga, ngabe kabaphumelelanga ukusenza sikholelwe ukuthi abantu ngaphandle kokubhala bangabantu abangenawo amasiko? Kepha, kuliqiniso ukuthi ukunakekelwa kokuqala kwanoma yimuphi umhlanganisi noma ngabe kuyini (ngaso sonke isikhathi futhi lapho evela khona) bekuhlale kungukususa ngamandla umhlaba nokusiphula amasiko endawo ukuze ukwazi ukutshala izimiso zakho Ngokukhululeka.
Ngenhlanhla, ngenxa yesenzo sabacwaningi base-Afrika nabaseYurophu, imibono iguqukile kulo mkhakha futhi manje sekuyaziwa ukuthi amasiko omlomo ayimithombo eyiqiniso yolwazi nempucuko. Ngabe igama, noma kunjalo, alilona umama wababhaliwe, futhi lokhu kokugcina akuyona enye into ngaphandle kohlobo lwesithombe solwazi nomcabango womuntu?
Abantu abamnyama abangabhalisi abantu baye bahlakulela ubuciko bokukhuluma ngendlela ekhethekile kakhulu. Ngokuba engabhaliwe, izincwadi zabo azikho ezincane kakhulu. Bangaki izinkondlo d`épopées, izindaba zomlando chivalrous, yezinganekwane didactic, izinganekwane kanye izinganekwane isenzo ngimthande Ngakho ngocansi phakathi namakhulu eminyaka, ngokwethembeka eyalo nenkumbulo ebabazekayo zabantu l`oralité, inkanuko ethanda ulimi oluhle futhi cishe zonke izinkondlo!
Kuwo wonke lo mcebo wezincwadi ekudalweni okuphakade, ingxenye encane kuphela isiqalile ukuhunyushwa futhi isetshenziswe. Umsebenzi omningi wokuvuna uhlala wenziwa nalabo abagcina ukugcina ifa lefa elikhokho babo. Yeka umsebenzi othakazelisayo kulabo abafuna ukuzidela!
Kodwa isiko akuyona nje incwadi yomlomo noma ebhaliwe, futhi futhi ngaphezu kwakho konke ubuciko bokuphila, indlela ekhethekile yokuziphathela wena, oontanga nabo bonke indawo emvelo yemvelo. Kuyindlela ekhethekile yokuqonda indawo nendima yomuntu ngaphakathi kwendalo.
Impucuko yendabuko (ngikhuluma ngokuyinhloko nge-Afrika ye-savanna eningizimu yeSahara, engikwazi ngokukhethekile) ingaphezu kwayo yonke impucuko yomthwalo wemfanelo kanye nobumbano kuwo wonke amazinga. Ngaphandle kwalokho kwakungumuntu, noma ngabe wayenguye, wedwa. Akukaze kube khona owesifazane, ingane, isiguli, noma indoda endala eshiyiwe ukuze iphile emaphethweni omphakathi, njengengxenye ehlangene. Wayehlala etholakele indawo emndenini omkhulu wase-Afrika, lapho ngisho nomfokazi wesifundazwe etholakele indawo yokulala nokudla. Umoya womphakathi kanye nomqondo wokuhlanganyela okwabongamele bonke ubudlelwane bomuntu. Isidishi selayisi, noma kunjalo, sasivulekile kubo bonke.
Le ndoda yazikhomba ngezwi layo, okwakungcwele. Esikhathini esiningi, izingxabano zaxazululwa ngokuthula sibonga i- "palaver": "ukuhlangana ukuze sixoxe", kusho isaga, "ukubeka wonke umuntu ngokukhululeka nokugwema ukungezwani". Abantu abadala, abahluleli abahlonishwayo, bagcina ukuthula endaweni. "Ukuthula", "Ukuthula kuphela! “, Ingabe amafomula abalulekile kuyo yonke imikhonzo nezinkolo zendabuko bekungukutholwa, ngumuntu ngamunye, kokuzithiba okuphelele kanye nokuthula kwangaphandle. Kungokuthula nangokuthula kuphela lapho umuntu angakha futhi athuthukise umphakathi, ngenkathi impi ibhubhisa ezinsukwini ezimbalwa lokho okuthathe amakhulu eminyaka ukwakha.
Umuntu wayebhekwa njengonobangela wokulinganisela komhlaba ozungezile. Wayenqatshelwe ukugawula isihlahla ngaphandle kwesizathu, ukubulala isilwane ngaphandle kwesizathu esizwakalayo. Umhlaba wawungeyona impahla yakhe, kepha idiphozi engcwele eyayiphathiswe umdali futhi ayengumphathi wayo kuphela. Nanku umbono othatha incazelo yawo ephelele namuhla uma umuntu ecabanga ngokukhanya amadoda esikhathi sethu aqeda ngawo ingcebo yomhlaba nokucekela phansi izilinganiso zayo zemvelo.
Ngokuqinisekile, njenganoma yimuphi umphakathi wesintu, umphakathi wase-Afrika nawo wawunamaphutha awo, ukweqisa kwawo kanye nobuthakathaka bawo. Kukini zinsizwa nezintombi, abadala bakusasa, ukuvumela amasiko ahlukumezayo anyamalale ngokwawo, kuyilapho nikwazi ukulondoloza izimiso zendabuko ezinhle. Impilo yomuntu ifana nesihlahla esikhulu futhi zonke izizukulwane zifana nomlimi. Umlimi omuhle akuyena osiphula, kodwa lowo, lapho isikhathi sifika, azi ukuthena amagatsha afile, futhi, uma kudingekile, afake ngokuhlakanipha ukuxhunyelelwa okuwusizo. Ukusika isiqu kungaba ukuzibulala, ukulahla ubuntu bakho ukuze usekele obabanye, ngaphandle kokuphumelela. Lapha futhi, masikhumbule isaga esithi: “Ingase intante, kodwa ayisoze yaba i-caiman! “.
Yiba, bantu abasha, lo juni olungcono owazi ukuthi ukukhula ekuphakameni futhi wandise lamagatsha ngezinkomba zesikhala, isihlahla sidinga izimpande ezijulile futhi ezinamandla. Ngakho-ke zigxile ngaphakathi kwenu ningenakho ukwesaba futhi ngaphandle kwemonakalo evulekile ngaphandle, kokubili ukunikeza nokwamukela.
Kulo msebenzi omkhulukazi, amathuluzi amabili abalulekile kuwena: okokuqala, ukujula kanye nokulondolozwa kwezilimi zakho zebele, izimoto ezingenakususwa zamasiko ethu athile; ke, ulwazi oluphelele lolimi oluzuzwe njengefa ekoloni (kithi ulimi lwesiFulentshi), njengoba lungenakushintshwa, hhayi kuphela ukuvumela izinhlanga ezahlukene zase-Afrika ukuba zixhumane futhi zazane kangcono, kodwa futhi ukuvula sikhuphukele ngaphandle futhi usivumele ukuthi sixoxisane namasiko omhlaba wonke.
Bantu abasha base-Afrika nabomhlaba, ikusasa lifisa ukuthi ekupheleni kwekhulu lamashumi amabili, ekuqaleni kwenkathi entsha, nibe njengebhuloho eliphonswe phakathi kwemihlaba emibili: lelo lakudala, lapho impucuko yakudala Bafisa kuphela ukunikela kuwe ingcebo yabo ngaphambi kokuba inyamalale, kanye neyekusasa, egcwele ukungaqiniseki nobunzima, kunjalo, kepha futhi bacebile ezenzakalweni ezintsha kanye nokuhlangenwe nakho okuthakazelisayo. Kukuwe ukuthi ubhekane nenselele futhi uqinisekise ukuthi akukho ukuqhekeka okunqenqemeni, kepha ukuqhubeka okuthulile nokuvundiswa kwenkathi eyodwa ngokunye.
Esikhathini esivunguvungu esizokuthwala, khumbula izindinganiso zethu zakudala zomphakathi, ubumbano nokuhlanganyela. Futhi uma unenhlanhla ngokwanele yokuba nesidla selayisi, ungadli yedwa!
Uma ukuphikisana kusongela wena, khumbula izici ze-inkhulumomphendvulwano kanye ne-palaver!
Futhi uma ufuna ukuyisebenzisa, esikhundleni sokunikela wonke amandla akho kumsebenzi oyinyumba futhi ongazalanga, cabanga ngokubuyela kuMama Emhlabeni, ingcebo yethu yeqiniso kuphela, futhi ukunike konke ukunakekelwa kwakho ukuze sikwazi ukudonsa kuwo. okwanele ukondla bonke abantu. Ngamafuphi, yiba sevisi yokuphila, kuzo zonke izici zayo!
Abanye benu bangathi, “Lokhu kungaphezu kwamandla ethu! Umsebenzi onjalo ungaphezu kwethu! ”. Vumela ikhehla ukuthi ngikutshele imfihlo: njengoba nje kungekho »nomlilo omncane (konke kuya ngohlobo lwephethiloli ohlangane nalo), awukho umzamo omncane. Yonke imizamo ibalulekile, futhi awazi, ekuqaleni kwento ebonakala inesizotha ezovela umcimbi ozoshintsha ubuso bezinto. Ungakhohlwa ukuthi inkosi yezihlahla ze-savanna, i-baobab enamandla futhi ebabazekayo, iphuma enzalweni, ekuqaleni, engekho enkulu kunabhontshisi omncane wekhofi ...
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Izici
Usuku lokukhulula | 2014-08-28T00:00:01Z |
Ulimi | Français |
Inombolo yamakhasi isihlangane | 272 |
Usuku lokushicilela | 2014-08-28T00:00:01Z |