I-Chief Chief of Traditional, iPanafricanism & Democracy

Isihloko sami siqala ngendaba yomlando ophilayo. Lena indaba ezichaza ukudluliswa indlela yamandla ngenxa Fondjomekwet ubuholi. Uma abanye futhi abanye bazizwe samanje naphezu izinyathelo zokuphepha omkhulu kuthathwe lapha, ezingaphezu kwamandla ami. Futhi angingabazi ukuthi kwalabo abakhululekile ilungelo uthethise mina, bayojabulela esifanayo nokuziqhenya ukucasha ukuthi kuke kwaba protagonists of indaba ezingaba akhonze ngokumelene-isibonelo ebonisa (ngoba ukunqoba amagugu yeningi) ukuze Kemites nezinye Pan Africanists ngubani, kubonakala, ufuna usungula uhlobo yabo Devolution kwamandla e-Afrika. Uma lokhu okuthunyelwe kungase kubonakale, yiso sibonga inkululeko sokukhulelwa eliveni lakitsi; njengoba abangane bethu e-China ne-kwamanye amazwe Arab hit by izindlela sinqatshiwe njengoba zokwahlulela ikhompyutha.

Eminyakeni emibili ngaphambi kokufa kwakhe ngavakashela umkhulu wami, uMbusi Wakhe weNkosi yaseFondjomekwets. Wangithola ngokushesha ebhokisini lakhe ehhotela laseHila eDouala. KwakunguLwesihlanu ekuseni. Buka umhlaba elinde nganquma ukuya okungumsu ngesibingelelo evamile anikezelwe amakhosi - Ohgiaha (Uyazi nami?) - Chisiele (ahlale-up) wangitshela. Ukuze ngingakhathali umfundi, ngihumusha lonke ingxoxo ngesiFulentshi. - Nkosi yezwe, ngize ngikubonge ngokukhulisa umama esikhundleni sikaMbeuh po Fo ô. Leli gama lingenziwa ngu-Activator of Princes. "Njengawo? Ungitshela. - Nkosi yami, nginithanda kakhulu. Ngathi. Inkosi iyinkosi yabo bonke, kulabo abamthandayo nalabo abangamthandi. Wathi. Ngaqonda ukuthi elithi "ngiyabonga" bekuyoba ukuzithoba kwakhe futhi wayengenakukunika lesi sipho. Ngaqhubeka: "Ngiyaqiniseka ukuthi ngingathanda isipho osinikeza emazweni. Indlela yokubuza iminyaka yakho, ngubani oyakuba ngumlandeli wakho? Awunaki indima yezempi ngokulandelana kwakho izikhulu zakho ezizikhululayo? Zonke izikhulu zizibona zivele ziba yinkosi. Ngokuhlonipha ngokweqile lokho okukhulunywe ngakho kushicilela lokho esikushoyo. Futhi kungumsebenzi we-interlocutor ukucacisa lokho okushiwo ukuthi uyakwazi ukuphendula ukuthi umbuzo uyafihla. Kusukela kulolu phuzu, umkhulu wami ungumengameli. Wathi kimi: "Lowo oyinkosi yezwe, nguyena ongafuni i-palaver ngoba uzoba yinkosi kakade. "Ngakho-ke indaba ye-gangster," ngacabanga. Ngibuye ngibuye ngibuke izigcawu ezakhayo. Izikhulu boldest ayelenzile ngesikhathi izikhulu zabo ababekholwa kancane bakwazi ukuncintisana basebukhosini, izakhi ezikude noma ngaphansi asebukhosini ngisho abanye abantu abavelele. Phakathi nemiboniso ngase ngilindele abantu ukuba bathi, "Sifuna umuntu kusuka emzaneni. La mazwi ayezwakala ngokumangalisayo ezindlebeni zezikhulu obomama ababehamba emzaneni. Emzabalazweni wokunqotshwa kwamandla, kwakukhona umzamo womfana ngamunye ngokusemthethweni. Kwakukhona futhi umdwebo wamantombazane asuswe ngokungalungile ehhovisi lobukhosi ngamasiko wendawo. Yilowo nalowo wenza konke okusemandleni akhe ukuze ukhetho lokugcina lube nomunye wabafowabo bomama. Enye yamakhosazana ayenganqikazi ukusongela iNkosi: "- ungishiya kuye? Ngavula amadokodo ami eJaoundé kuya kuNgqongqoshe wezindaba ze-Rdpc. ". Kumelwe kuchazwe ukuthi umndeni wasebukhosini obusayo unenkosi, omkawo nabantwana bakhe. Enkantolo yasebukhosini, umama nezingane zakhe bangumndeni womama. Kubonakala kimi ukuthi le mpi yamandla yayingeyona nje amazwi. Omunye wabangane bami kule meri, owodwa ohlangene nobuhle, ubukhali, ubuhle, nokuba khona kwalo msebenzi, wafa ubuthi. Enye induna enkulu enobungane futhi ehlanganisayo yaguqulwa yaba yisenzakalo "toutou". Isimo esidlulayo lapho isisulu senza ngamabomu kodwa ngokungenakuphikisa sichaza amagama ashiwo opharetha ongaziwa. Wayenze iphutha lokusho enkosini "- kufanele usuke ushiye kimi igumbi! Konke lokhu kwadlula inkumbulo yami nge-flash of light. Ngathi, - King yezwe, ingabe uqinisekile onginike ekusebenziseni umsebenzi wakho konke okuhle lapho ukwazi noma Ucabanga iyona engcono kunazo zonke ngoba Fondjomekwet? Kulo mbuzo, wabiza ukuthi ngimbuze ngomlando wakhe. Wabuya kancane kancane ikhanda lakhe kusukela kwesobunxele kuya kwesokudla futhi wabuza indaba emi lapho ukuze angihole esitolo sokudlela futhi angikhonze engikufunayo. Ngabe ngenzeni eNkosini yobukhosi ukuze ngifanelekele lokho? Angikwazi ukukusho. Noma kunjalo, ngokumomotheka, izikhulu ezimbili zangilandela etafuleni lami. Ngangesimweni esingakhululekile, umkhuba wukuthi asiyena umthwalo weNkosi. Njengoba ngingenayo imali, ngizitshela ukuthi kungcono ukuba angadli lutho kunokuba ngizihlanganise nokuhlazeka kokubona inkosi ixazulula isikweletu sami sokudlela. Ngangicabanga ngalokhu lapho ngibona umthandi wengane engena ekamelweni. Ngenza isinyathelo kusengaphambili kuye ngimchazela isimo ngaphandle kokukhathazeka. Wabe esecela umgcini wezinsiza ukuba amlethele umthethosivivinywa ekamelweni lakhe. Ngabe ngabuyela kubangani bami ababili ngalesi sikhathi ngodumo oluphakeme. Ekukhethweni kwalowo nalowo, itafula lafakwa ngokushesha. Ingxoxo yayiqhubeka. Ngaphandle kwalokho, izikhulu zami zazingaboni lutho lokulala kwami ​​noyise. Ngangikulungele ukukhuluma nenkosi. Ngakho ukukhuluma nabo kwakubonakala kunesidingo. Ngakho-ke ngiphendula ngokuziphendulela ekuthandeni kwabo kanye nokucabangela - Uthola? - Yilokho. - Kungenzeka ... Futhi njengoba bebengakwazi ukubona ukuthi angingekho nabo, ngabuyela embuzweni owangizuzile lezi zithiyo. Ngingayichaza kanjani ukuthi umkhulu wami, iNkosi eyayingumongameli weBanja iminyaka engaphezu kweyishumi, engenawo umgwaqo onamandla oya ekhaya? Ngenkathi eyomile uthuli lufinyelela ku-20 cm obukhulu. Esikhathini sezulu sezulu, kungcono ukuhamba ngezinyawo kunemoto ngenkathi izinto ezibonakalayo zalo mgwaqo zikhona ngobuningi ezintabeni ezungezile. Izindlela zokwakha imigwaqo eqoshwe ngamatshe zikhona iminyaka engaphezulu kwe-20 000 eminyakeni ngaphambi kwesikhathi sethu. Nganginalolu hlobo lwemicabango lapho inkosi ingena ekamelweni, yangenza ngafika kuye ngathi: - Ngubani ozokwenza lokho ezweni futhi ngenqabe? - Inkosi ingaphezu kwakho konke okuhle kwezwe! Ngathi. - Waqonda! Uthe washiya leli ndawo. Kwangethusa ukuthi ngiphendule umbuzo wakhe. Kusuka kumbuzo engangingena ekuqaleni kwengu-interview, ngaba ngumbuzo. Ngazitshela ukuthi umbuzo owawuthola ikhefu e-hotel yokudlela wawuvusa kuye ukugxekwa nokuhlambalaza okukhulunywe ngakho ngabakhileyo ngaye nokuthi wayekwazi ngani. Wabe esenquma ukuthi ngiyiphi uhlangothi engangikulo. Wayefuna ukwazi ukuthi ngabe ngingummeleli wezitha zakhe noma ngiyamthanda nje. Isithombe salo mhlali oshonile okhubazekile ekungeniseni iqembu lokuphikisa emzaneni wawela ikhanda lami. Ngabe sengitshela ukuthi ubuqotho bami obungokwenyama nangokwengqondo buxhomeke emibhalweni yempendulo yami kumbuzo wakhe. Ngaphandle kwalokho, ingabe ngizophendula ngenye indlela? Ukuvuma ukuthi noma yikuphi ukugxeka kungenzeka. Ngokushesha umkhulu wami uzoxhumana nonembeza wakhe lapho kufika ihora elihle. Kusukela kulo mbono umbuzo wami wawuyizifundo ngokwayo. Ngakho-ke kwakungeke kuwukuhlakanipha ukuthola indlela ehloniphekile yokumtshela ukuthi kuyisimangalelwa ukufakazela ukungenzi kahle kwakhe nge-inertia yezikhonzi zakhe. Kodwa iNkosi ayikwazanga ukuqaphela ukuthi wayengekho phambi kommangali; bekuyiminyaka eyi-35 engangiyizame ukuyibona noma nini ngaphansi kokucindezeleka kwezenzakalo. Kodwa impendulo yami embuzweni wakhe yafakazela ukungabi nangozi kwami. Ngalabo amehlo ngenqabe ukuthatha indima yami njengomphikisi futhi ngimvuselele impilo yakhe. Ebuciko lobukhosi bokucindezela, umphikisi uhlaselwa kuphela uma eqinisekisile isikhundla sakhe. Le Nkosi ehloniphekile kakhulu ayikwazi ukuphuma kulo mthetho. Ngakho-ke kwakukhona kimi umkhawulo ohloniphekile wokuphuma. Futhi ngiphephela kulo ngokufakazela ukuthi kuhle kwezwe. Futhi emlonyeni wakhe, "waqonda" kusho ukuthi "uqobo uqobo futhi ulungile kuwe. Ngakho ngangingumlwane ongcolile. Kwakudingeka ngoba ukuphuthuma ngaleso sikhathi kuleli hotele, kwakuwukuthola ubumfihlo obudala ukuze ekugcineni uthole ukunwetshwa kwesikweletu salolo suku. Noma kunjalo, akukho ukuqiniseka okungenzeka kusengaphambili. Uma owesifazane okhangayo esidonsela ngaphandle, ngezinye izikhathi sizithoba ekuhlazisweni okukhulu nakakhulu. Nokho, futhi noma yini eyenzekayo, uzobe esevele ethenge ukubekezela kwami.
Ubukhulu bakhe uKamga David, iNkosi ye-fondjomekwets yafa ngo-4 December 2008. Umkhosi wokukhetha umlandeli oqokiwe wenziwa ngoJanuwari 4 2009. Ngacabanga ukuthi ngeke ngizokwenza noma yikuphi ukhetho olujulile. Ngagijima engozini yokumenza akhonze ukukholelwa kwami ​​ukuthi ubukhosi buwile kuye. Ngabe ngizizwa ngiphoqelekile ukumduduza emva kokulahlekelwa kwalesi sikhwama sokukhanga. Nami ngangiziqhenya kulo mqhele. Kodwa kungithatha ukuba ngitshengiswe ukuthi okungenani abantu be-475 babengafanelekile ukucabanga lo msebenzi weNkosi. Ngakho, angizange ngithole ithuba. NgaleloSonto eFondjomekwet, ngingaba ngumbukeli.
Ngesinye isikhathi sithandwa yilokho esiqine ukubalekela khona. Izinsuku ze-9 ngaphambi kosuku "j", ngahamba nabafowethu nodadewethu ababehamba ukuze bahlanganyele emsebenzini odingekayo kulo mcimbi. Ukudlula ibistro eBépanda Douala, amagama athi, "hey! Ubani (ngubani lokho?) Abubakar, "yazwakala. Ngabona futhi ngibona isikhulu esitokisini esimfanelekile ngokumangalisayo. Ngakho, ngamemeza: - Miehou (Ubukhulu Bakhe) ungubani? - Ngena bese uthathe isihlalo! esho. Lokho engakwenza. Ngokushesha wanikeza umyalo wokuthi bangikhonze iwayini elihle. Kwenzekani. - Nguye iNkosi eyinikeza wena, iNkosi ye-fondjomekwets! Wathi. Ngaqonda ukuthi kungani amehlo akhe ekhanyiswa lapho ngimbiza ngokuthi "Ubukhulu Bakhe", naphezu kobukhulu bakhe kanye nokukhubazeka kwakhe. Ukuqiniseka okunjalo kungavelaphi? Kusuka emlonyeni kayise, akungabazeki. Umkhulu kungenzeka ukuthi unikeze iziqinisekiso zokulandelana kwakhe emadodaneni akhe onke afisa amandla. Akekho owayengacabanga ukuthi kuyinqubomgomo yokulondoloza. Le ngonyama endala ebusweni bayo, kwakudingeka igweme ukuthi abesilisa bayo ekuzikhanukweni kwabo befisa ukuzikhandla noma bazibulale emzabalazweni wabo ovunyelwe ukuba bafinyelele esihlalweni sobukhosi. Ifa lakhe lalizovela emndenini wakhe. Ngakho-ke, lapho iNkosi ingitshela "- lowo oyiNkosi yezwe, nguye ongeke afune i-palaver ngoba uzobe eseyiNkosi", igama elilodwa kuphela kuye igama elithi "cha ungahambi ngifuna umdwebo ". Ngothando lwakhe olukhulu ngamadodana akhe, wabakhanyisa esihlalweni sobukhosi somuntu wonke futhi wacela ukuzola. Ubani owayengenza okuhlukile kule simo? Angiboni kule mpikiswano okunye okuyiqiniso. Kodwa-ke, njengokulondeka kuye, ukuthula enkantolo yakhe, nasemandleni akhe okuqonda, kungenzeka ukuthi iNkosi ibulala ngokufihliwe, leyo yezingane zakhe ogama layo lamandla lingamletha ukuze inselele ukukhetha okulandelana kukayise. Yilokhu okushiwo ezinkantolo ezithile zobukhosi, ukufa kwabesilisa abathile ngaphambi kweNkosi. Futhi angisho ukuthi lokhu kwakuyi-fondjomekwet. Kodwa ngiphakamisa lokhu kungenzeka kwezinye izimo ezibonwe kwenye indawo. Lokhu kuwukuphela kokuziphendulela ukucindezela izazi-mlando ezizongifundela ukuba zingazicibisi emdlalweni ophezulu lapho zizohlola ngokuningiliziwe amaqiniso aphathelene nezikhulu. Ngoba wonke amandla ayingozi ngisho nangokwakhe. Kungakhathaliseki ukuthi lawa mademokhrasi noma cha. Futhi manje, nginakho phambi kwami ​​isikhulu esivela iNkosi engcwelisiwe engqondweni. Njengoba ngangibukele, ngangifuna ukwazi. Ngokungafani nalabo abafowethu nodadewethu engibonile, nguye kuphela owayengenalo izici zobuntu zikayise. Kodwa ngenxa yokuqiniseka kwakhe, lesi sici sezinto sasingacabangi. Njengoba engakabi yiNkosi, ngangingambuza imibuzo evulekile. Akunjalo ngoba njengeNkosi, angeke abonge imibuzo evulekile, kodwa ngoba uma omunye wezinhlaka zenkantolo eyamsiza emisebenzini yakhe, unomuzwa wokuthi asihloniphi iNkosi, singathola ukukhishwa kwengqondo. Ngazisa amazwi akhe ngokuthi "inzuzo emzaneni", "okunye okumele kube khona emzaneni." Kuye, u-elite no-bourgeoisi wendawo kufanele baqhubeke njengendlela yokuphakamisa umphakathi kubantu abasha bendawo ngaphandle kwamaseli omndeni wabo. . Futhi, ngangiqotho ngenkathi ngimshiyile, ngathi kuye: "I-Grandeur yakhe, ngiyaziqhenya ngokuthi sisekhotho. Ngaliphi izinga noma yiliphi phansi esasibe sesikhundleni sobukhosi, lokhu kwakusobala kimi hhayi kuye okwamanje. I-rumor enkantolo yasebukhosini ithi iNkosi yiyo ezalwa enekhanda esandleni sakhe. Kodwa kulokhu, kwakukhona eziningana kulezi zimo. Umkhulu wami akazange akhohliswe. Noma yikuphi owesifazane ohloniphekile enkantolo yakhe uyazi ukuthi kufanele aqaliswe kanjani ukuze akwazi ukuveza umphumela onjalo kumfana ongakazalwa. Futhi lowo ongenakho ukuqaliswa okwanele angasebenzisa njalo ochwepheshe bezinhlamvu. Ukwazi umkhulu wami ngokumhlangabeza izikhathi eziningana, Izithuba zale ndoda ekhubazekile zazihle, ukukhubazeka kwakhe kwangaphandle kwakungeke kuthonye izinqumo zeNkosi. Ngisisho kakade ukuthi ngangingcono kakhulu, umqashi we-475th. Futhi ngenza isibalo kuye ngenkumbulo, uma kuqhathaniswa nabanye abakhethiweyo, kungenzeka ngathi ngineprojekthi yezombusazwe elandelanayo futhi ngangithukuthele ngokungaboshelwa abanye abakhethiweyo. Kwakungenakwenzeka ngoba akuwona wonke umuntu owayekhona ezweni. Angikwazi ukumnika isikhundla. Futhi ngangifuna ukuba abe iNkosi elandelayo ye-fondjomekwets. Wayesehlezi ngoba wayefuna ukuya emzaneni ngasekupheleni kwesikhathi ngangokunokwenzeka. Ukuze ashiye indlu yakhe yomama ngakusasa ekunteni kokusa njengokungathi wayehlale ekhona.
Ngalolo suku, ngifika ekhanda likaFondjomekwet ku-9h enkampanini enhle. Ngesikhathi, ngicabange ukuthi kungcono ukuthola usizo-de-camp. Kwakudingeka ukuba ihlonishwe ngokwanele ukuze ngiyicabangele futhi ngiphume ngokwanele ukwamukela ubuholi bami. Nganginandaba noCharles Ruffin Toche ukuhamba nami, uChibou ophawulekayo. Lapho nje ngifika ekhaya, odadewethu abancane babematasa besibheka, nginambitha injabulo yokuthola umfowabo omkhulu. Ngakho nganginenkantolo yasebukhosini lapho. Ngababonisa ukubonga kwami ​​futhi ngaya ekamu elizinikele ekuboniseni. Ekungeneni kwenkantolo yasebukhosini, ngabona izitolo ezivulekile ezakhiwe ngo-fiber. Lezi yizikhala ezigcinwe umcibisholo okufanele ulandele ukubambisana kweNkosi entsha. Kwabonakala kimi ukuthi ngamukelekile esitolo se-3, ngangihlonishwa futhi ngitshele ukuthi, uma nginikezwe umhlaba omkhulu omenyezelwe, ukungabikho kwami ​​ngeke kuphawulwe. Ekugcineni ngafika ekamu. Kube iforamu anikezelwe izikhulu, iforamu anikezelwe lonke lelo dolobha elincane, iforamu abaholi, amakhosi kanye neziphathimandla zokuphatha kanye iforamu abesifazane Yiqiniso, abangane babo futhi umbimbi. Ngathatha isikhundla sami enqabeni enkulu yezikhulu. Okubaluleke kimi kunanoma yikuphi okwakungokwesayensi yezepolitiki yesigaba esisha esilawulayo, lowo ekuseni, owawuphethe umphathi. Khona-ke, ngaphandle kokulalela, ngabheka izikhulumi zikhulumisana phezu kwesikhulumi kuze kube yilapho ummeli wamakhosana nezikhulu emenyezelwa epulatifomu. Ngesinyathelo esiqinisekisiwe, wagijimela ukudlala ingxenye yakhe. Ngethoni ecacile futhi ejabulisayo, uqinisekisa ukutholakala kwalaba bafowethu nodadewethu ukwamukela ngaphandle kokuyekethisa iNkosi ezoqokwa. Ngacabanga ukuthi kwakuhlakaniphile. Ingabe wayezophazamisa amazwi akhe ngokusebenzisa leli thuba ukuze anselele indlela yokuqokwa kwabaholi abangabandakanyi abesifazane? Indodakazi kayise, wayengazimele kuphela. Futhi, angimangazi lapho engena enkampanini ngokuqinisekisa ukuguqulwa komuzi waseFondjomekwet emcimbini ophethe amandla. Kwakungavumelani. Lapho ngibona intsha yale nkosikazi, ngitshela ukuthi amandla avuselela lokhu eCameroon. EFondjomekwet sihamba ngenkundla ye-Rdpc njengaseYaoundé sihamba ngefulegi lesiFulentshi. Kusiza ukuba fondjomekwet, wukuthi umuntu ehosha imiphumela yokhetho esivuna CPDM ongakulindela umusa isikhundla ekuphathweni ngenkathi ngesikhathi esifanayo bakule ndawo Ukuntula imigwaqo ukumtshela ukukhiqizwa yabo ukusetshenziswa izikhungo . Okubalulekile wukuthi usebenzise i ku Yaounde esikuwo kude cwe ukuthenga ithonya izikhulu French ukuze uqiniseke lokumiswa isikhonzi, inxusa noma umengameli wezwe ngesikhathi esifanayo, ngokuxhasa i yokuntuleka kwengqalasizinda eyisisekelo . Ubuqili obungabi ngefilosofi. Bajabulela umzuzu. Aphelelwe ukucabanga. Amafilosofi abiza lezi zinhlamba ukukhangwa ngokushesha. Kuyinkinga yabaphikisi babo.
Isigaba sokukhuluma siphelile. Ngomsindo wamadubhu, umama wayehamba phambili enkundleni yezingqungquthela ezazingena endaweni lapho ama-tamtams ezwakala khona. Wayesevele engowokubusa kokuqeda. Kodwa nokho, ngenkathi egula, wayehlekisa futhi ngijabule ukumbona kanje. Wayengumfana waseValor. Wayengeyena umdlali wezemidlalo noma owayengumdlali ngaphansi kokubusa komfowabo kanye neNkosi yase-fondjomekwets. Kwakubonakala kimi ukuthi kwakuyithuluzi kuphela noma kunalokho ihlamvu elifile emoyeni; wayekhona lapho iNkosi yayifuna ngaphandle kwenxephezelo. Kodwa kwamjabulisa yena futhi kubonakala kuwukuhlakanipha ukushiya kulokhu. Injongo yena ubeshayela, waba edonsa izikhulu namakhosazana ukuze olandelwayo Ukuqalwa temdzabu has ukubonakala okwanele ukuze ubone futhi coopt abaqokiwe ngasekupheleni King. Ngabona abafana abathathu nentombazane eyodwa bakhetha. Ungumama owakhethe intombazane. Ngaleso sikhathi ngaqaphela isikhundla sakhe esiphakeme eMoyeni womfowabo osekupheleni kweNkosi. Ngaqonda ukuthi kungani kusukela ekufeni, akafuni ukungibona ngaphambi kwalolo suku. Akazange angitshele ukuthi ngubani okhethwe ngumfowabo iNkosi. Ngacabanga ukuthi i-coop coop yokuqala uTchoumbou, yayiyiNkosi entsha. Kodwa lapho efika eLagkam, uDjoumbissie wayesevele ekhona. Lokhu kwakungenxa yokuthi amasonto ambalwa ngaphambi kokufa kwakhe, iNkosi uKamga yayimemezele umngane wakhe iNkosi yeChula ukuthi imthumele emcimbini wokuthembeka. Emva kwalokho lo mngani uhola isithunywa esincane, esakhiwa ngabodade ababili abancane beNkosi iKamga, wathumela iphakheji esigodlweni sombusi eBhafoussam. Leli phepha liqukethe, ngokuhleleka, amagama abakhethiweyo be-Chief of Fondjomekwet. U-Chiefs Batié, uBanja noFomopia bathola amakhophi. Ngakho-ke, lapho i-protocol yokuqala yabona uDjoumbissié ngaseBenja, wabanjwa futhi wahoxiswa eLagkam ngenkathi elinde izintloko zakhe. Ngokucabangela, kungashiwo ukuthi yisilinganiso sokuvikela; unikezwe ukulangazelela umsebenzi webukhosi. Ngoba, uma nje lowo ophakanyisiwe engazange awele umgogodla weLagkam, kungenzeka ngandlela-thile ukuthi angakwazi ukulawula. Endabeni yezinhlobo zezilwane, amadodana akhethwe esigcawini esidlangalaleni asebenza njengezihlangu kulabo asebevele baseLagkam. I-Lagkam ivame ukupela nge-Lâkam kwabanye ababhali; kodwa uma ngibhala "i-Lagkam" kunjalo ukuthi ngimemezela ku-patois. Leli gama ngokwezwi nezwi lisho ukuthi "ukuqoqa indawo" ekuqaleni, kwakusho "izwe labaqoqi". Kulo mongo ukuthi izintandokazi zeNkosi eziphelile zithola ukufaneleka kwemisebenzi ezoba ngaphansi kwemisebenzi yabo. Lapho ukungabonakali kuhanjiswe kummeleli weNhloko kaHulumeni iNkosi entsha ye-fondjomekwets, ngase ngiseBafang lapho ngishiya khona ekuseni. Le phrezentheshini yayilingana nami. E-republic kanye nasembusweni, kufanele kucacile ukuthi inkosi inemvume kuphela lapho evuma khona imisebenzi yezombusazwe, inhlanganiso kanye neningi labantu abamukela igunya lakhe. Noma yikuphi okunye okunye okunye okuwukuthi kubhidlika futhi kuhlazeke.
Kodwa kuphi umngane wami uMkhulu weBepanda? Wayengekho phakathi kokhetho. Angizange ngimbone naye emlandweni. Ngombono wami, ngicabanga ukuthi wayezoyeka phansi lapho okuphawulekayo emfihlekweni kababa wakhe osekhulile kungathi kuye: - awukho kuwo. Ezinsukwini ezimbili kamuva akazange engikhethwe efonini. Nganquma ukungamthi futhi. Kwakungumkhiqizo ohlanzekile we-biyaism. Ingabe kunesidingo sokuvala uhlelo lokukhethwa nguMongameli uma kunqotshwa kungenzeka? Akuyona yini ukuvuthwa kokuziphatha nokuziphendukela kwezombangazwe ukumela ukhetho uma umuntu engakulungele ukukhuthazelela ukunqotshwa? Ngokusho kwabahlaziyi, ukuphathwa okhethweni eCameroon akuvumeli ukuthi kungenzeka ukushintshwa. Ake sithi singabonisi izinsizakalo eziyimfihlo njengokuthanda i-lovejomekwet, sivumela inkosi ukuba ingasifaki emiphakathini eyimfihlo. Njalo impilo. EFondjomekwet, okhethiwe wayengumuntu oyedwa, inkosi yakhe efa.
Le ndaba emfushane ibonakala kimi ngokucacile ukuvumela ukuphendula amacala amaKamites noma amaKemites (igama elivela ku-Cham noma iKam, igama langaphambili laseGibhithe) namanye amaPan-Africanist ngokumelene nentando yeningi. Ake siqale ukuhlola lokho abakushoyo:
I-1- Imodeli yokubusa emakhompheni wendabuko iphendulwa ezingeni likahulumeni.
I-2- Asiyidemokhrasi ikoloni
I-3 - Intando yeningi ayikho izinkinga zangempela zomphakathi.
I-4- ENtshonalanga, intando yeningi idlala nabantu.
I-5 - Intando yeningi yisigaba esiphezulu se-imperialism
I-6- Afrika kumele isungulwe indlela yayo yesayensi, yezomnotho neyepolitiki.
Ukuthatha indaba yethu njengoba mbhalo iqoqo, I ukuphakamisa deconstruct lezi ziphakamiso zibonisa ukuthi lezi ungamukelwa umzamo Democratic esuka ukucabanga kwamaciko futhi zokucindezela kudluliswa kusuka eminyakeni 60 zaseMelika Barry Goldwater. Kumelwe kuthiwa uMavement e-mite Movement, ohlose ukuvuselelwa kwe-Afrika ngezindlela zawo, owaziwa kakhulu e-United States naphakathi kwamazwe ase-Afrika aseYurophu. I-Pan-Africanism iyinhlangano eqhubekayo ebilokhu ibiza ukubumbana kwezombusazwe e-Afrika kusukela eminyakeni ye-50. Njengoma yiyiphi i-Movement abadlali abanobuningi, ukuhlukahluka kwendlela kuyabonakala kubo. Kodwa kubonakala kimi ukuthi iqembu elithi le Movement ithatha amathelevishini futhi ine-leitmotiv, intando yeningi. Umholi wabo nguBanda Kani.

I-1 - Imodeli yokubusa ezindabeni zendabuko ayikho into ephendulwayo ezingeni likahulumeni.
Izinduna zendabuko zithuthukisa kabi abantu lapho befika embusweni. UMbutu angabizwa lapha lapho efanisa nomholi weBantu, okusho kuye, ongashiya amandla ngokufa kwakhe kuphela. Singafunda le njongo eByya lapho, lapho ehlangene emandleni, wahambisa ezinkundleni ezihlukahlukene zamakhosikazi ezweni lakhe. Lokhu akungabazeki ukusekela umqondo ongaqondakali we "induna yamakhosi". Ezikhathini zobukhosi, ukuhlonishwa kweNhloko kuvela kuyise, owayengumKhulu. Ezingeni likahulumeni, ukufaneleka kukaMongameli kungangena kuphela ukuthi kungenzeka isakhamuzi ngasinye sifune futhi mhlawumbe sisebenzise umsebenzi kaMengameli weRiphabhuliki. Futhi lokhu kusho ukukhethwa nokushintshwa. Abantu abancane base-Afrika, abasezifundeni zokuqala zenkosi yabo, bangathanda ukuba nobukhosi lapho befika enhloko yezikhungo. Njengendlela yokubusa, bahlanganisa izinto ezingenasidingo emndenini wabo, iqembu labo lobuhlanga, abangani babo ngokwezindleko zezwe lonke. Lezi zinto zilayishwa inkohlakalo, ukuphathwa kabi, ukuthengiswa kwamakhasimende nokubulala. (1) Ukuze ekufeni kwabo, insindiso yelungelo elilodwa kuphela livela ekuphumeni kwendodana yomuntu oshonile noma umhlanganyeli wakhe oseduze. Le ndodana iba yinkampani yokuhlanganiswa kweqembu labantu abazuzisayo kanye nezigebengu zezombusazwe abenqaba inkulumo yomdlalo wezepolitiki ngenkathi begqoke isisindo sokhetho. Abangenalutho futhi bephuphuthekiswe yizikhundla zabo, babona ukwesaba ngokudla kwabo njengabaphikisi ababaphatha kabi futhi abajezisa. Ukungazinaki izinselele zomzuzu wezwe labo, abakwazi ukulungiselela intsha yabo ukuhlangabezana nezinselele zekusasa. Abaphikisi bethu bathi sibona lokho futhi eMelika kanye nomndeni wakwaBush futhi namhlanje noHillary Clinton. Lokhu akulungile. Okubalulekile emaqenjini aseMelika, kubambe iqhaza ekwakheni ukuqwashiswa kwentando yeningi kwabaqokelwe. Ngakho-ke noma yiliphi ikhono lokunqoba kwakhe kokhetho likaMongameli, ukunqoba kungaphansi kokucindezela kwezinto ezithandwa ngabantu abahloniphekile. I-United States of America inamandla eningi ngentando yeningi, futhi iyinhlangano enamandla yokwenza ikusasa ngisho nokufaka umbono wethu ngalelikusasa.
Amakhosi ase-Afrika anecala lokungaboni ukuhweba kwegqila beza. Babenecala lokungaboni ikolonization iza. Futhi kamuva labo abathathwa njengabaMengameli bethu, banecala lokungahambisani namazwe abo, okufanayo okusebenza ngokuzikhandla okukhulu njengokwaseChina, eNingizimu Korea noma ngisho naseNdiya. Lawa makhosi kanye namengameli ase-Afrika kumele avume ukuthi abaphika umlando. Sicabanga ukuthi kuyiphutha. Futhi uma sihluleka manje, izizukulwane ezizayo zizophetha ngokuthi kwakuwukukhubazeka. U-Aesop wayengumuntu waseAfrika. Kwakudingeka abhekane nesikhathi sakhe ukuhleka usulu kwalaba bafundi behlobo lwaseYurophu, abamhlekisayo ngenxa yokuthi abantu base-Afrika abazange bafunde, babengenakuzuza ngenxa yokuhlakanipha kwakhe okuphezulu. Ngenhlanhla, uLa Fontaine wathola kabi imisebenzi yakhe. Futhi sonke sifunda le fable ethi "IWolf neWundlu. Kodwa bangaki kithi owaziyo ukuthi kule fable, iwundlu laliyicala? Kunoma yikuphi, lonke izwe laliqonda ngaphandle kwabe-Afrika. Futhi isizwe sokugcina ukuyiqonda yiChina. Futhi ngokushesha ngemva kokumqonda, waqala ukuba yiWolf. Kungahle kube kanjani? Akukho okunye okusheshayo uma nje uqonda inganekwane ka-Aesop. Namuhla umbuzo okumelwe sizibuze wona ukuthi ukwazi ukuthi yini esengozini. Ngengqondo ukuthi, ikusasa ukuqhubeka kwesikhashana. Ngakho uma singaphuthelwa impendulo, siyobe siphuthelwa ikusasa. Lesi sigaba somzuzu sibonakala sengathi ngiyiNtando yeningi. Intando yeningi, ngemibono eminingi kanye neminye indlela evumela ngayo, ifakazela ekubonakalweni kokubonakala okucacile ngakho-ke ukuphumelela komphakathi. Abaphikisi bethu bathi kulezi zindabuko zendabuko azikho ukweba noma ukukhwabanisa. Kubi ukwazi impilo yansuku zonke kulezi zikhulu. Zingaphi lezi zindaba ze-vampirism nobuqili ezivela ezikhulwini? Ukusebenzisa kabi izimali zomphakathi noma ezizimele kusezingeni eliphezulu ezingeni le-vampirism. Umlumbi ubulala umuntu, isigebengu sbulala isizwe. Kodwa-ke, sikumema ukuba ubekezelele izizindlo zendabuko ngomqondo wokuthi zingamagugu angaphambi kobukhosi futhi zenze ukuba kuthuthukiswe amasiko namagugu ethu. Izenzakalo zezomnotho nezomlando zihlela umthelela omkhulu kumkhiqizo wangaphakathi wezizwe zethu. Kodwa lezi zinsuku azikwazi ukwakha zibe ngaphezu kwezikhungo zokuhlobisa.
I-2 - Intando yeningi emaKoloni naseMaplasteni asePostcolonial.
Umqondo ukuze zifaneleke leli koloni isiFulentshi Afrika buyafaneleka ezingqondweni baxgeki ngomqondo wokuthi France Siyanda ukwehla kwalezi zamazwe ayengaphansi ngokusiza abulala labo AmaSeparatist owayengase afeza umthwalo wawo e ehola izwe labo ekuchumeni nasekwandeni. Futhi kubonakala kimi ukuthi akukho nhlangano eyodwa ekhonzayo ezweni elikhuluma isiFulentshi namuhla, eliye lasebenza ngaphandle kokwazi izikhulu zaseFrance. Kodwa lapha, Ngikhetha postcolony eside uyozizwa ukuphoxeka ukuzimela ufuna recolonization yezwe labo futhi yilokhu kubonakala bathethelele isikolo Lionel Sinsou Benin kanye Paris nokuncenga uMongameli omusha leli zwe kusukela ekuvakasheni kwakhe okokuqala eFrance. (2) (3) Kunoma yikuphi, ilungelo laseMelika seluvele selibona lesi sidingo esikhulekile sokuthembela phakathi kwabantu base-Afrika. Yena ozwa ngezwi likaDonald Trump ufuna ukuvuselelwa kwe-Afrika, wathi usifundise ukwenza imifino. Eqinisweni, kungukuthi i-United States ngeke ishiywe yiYurophu ne-Asia uma lesi siphetho sichaziwe. Ingxenye yamaRiphabhliki, akunakwenzeka ngalesi sikhathi ukuthi izinkampani zaseMelika zithenga ama-French ores amaFrench anesiNgisi ngenkathi zingasebenzisa isikhundla sabo esiphezulu sokufinyelela lezi zinsiza ngokuqondile.
Ukuqhubeka kwentando yeningi kubonakala kungenakuphikwa emazweni ethu. Ubufakazi balokhu ukusabalala kwamaphephandaba kanye nenhlangano yezikhathi zokhetho. Futhi ukubuyiswa kwezomnotho okuphansi ngenxa yentando yeningi yezikhungo, kuza esikhundleni sokungabikho kokubusa njengesiqalisi semakethe futhi njengokwehluleka kwamaphutha ezomnotho. Umgomo wokubusa ezizweni zethu akuyona ukuphishekela ukusebenza komphakathi, noma ukulawulwa okunembile kwezikhungo, kodwa ukuqondiswa kwemiphakathi kanye nezikhungo ukuze kube nemigomo yomuntu siqu, hhayi ukusiza abadlali bezenhlalo, kodwa ukujabulela amandla ngangokunokwenzeka. Lokhu kuchaza ukuthi kungani uBiya ethi: "Ungagcine emandleni ofuna. Indlela yokuthi "woza uthathe uma ungakwazi. Ngakho-ke sibhekene nomncintiswano lapho labo ababusa bengaphandle kwezifundo zabo. Lokhu akuyona iphutha lentando yeningi. Kungukuntuleka kweDemocrat ngamandla.
Indlela yokwakhiwa kwengqondo yentando yeningi yabantu abafisa amandla embusweni kubonakala sengathi ngimibuzo ehlakaniphile yomzamo wentando yeningi emazweni ethu hhayi ukuhlaselwa kwentando yeningi.
I-3 - Intando yeningi iyasiza ukuletha izinkinga zangempela zomphakathi.
Akuyona intando yeningi ukubeka izinkinga zomphakathi. Lo msebenzi wukuthi abadlali abenza impilo yentando yeningi. Lokhu Ukukhangisa Kwezombangazwe. Lesi sidingo sokwenza izidingo zabantu ukuba zihlangane nehlelo lokulandelana okulandelanayo kuyindaba yombusazwe. Kodwa osombusazwe unikeza ummeli osomabhizinisi ithuba uma amandla, ukuxhaswa kwamakhasimende, ibhizinisi kanye nenkohlakalo kube yinto engathandeki kubalingisi emandleni. Ukungabi nabulungisa okukhiqizwa yizinhlobo zokubusa, mema imizamo yokuzivikela yabanye ababhikishi bamandla. Ngombono wamandla, amakhono okuzivikela angathatha uhlobo lwenselelo ebulalayo. Sibonile ekulandiseni kwami ​​okuqala ukuthi wonke amandla kungukungabikho kokungabikho kokungabi nabulungisa ngokoqobo okubhekiswe kulabo ababalekele kuwo. Ukushintshana okuvamile njalo kuhulumeni ngakho-ke kuyisimo esiphuthumayo kanye nesidingo esikhulu ekufuneni ukuzinza nokusebenza kahle komphakathi. Lesi sifiso sokuvuselela nokuvuselelwa yinhloso yangempela yemvelo. Umzimba womuntu ngokwawo uvuselelwe ngokuphelele eminyakeni eyishumi nanye. Lesi yisifundo sikaBarack Obama kubaMengameli base-Afrika kanye nentsha yethu efuna ukuzuza amandla. Kungakhathaliseki ukuthi ukuza kwabo amandla kungukubusa ngentando yeningi noma cha, yini iChina ngaphandle kweDeng Xiaoping, Burkina Faso ngaphandle kweSankara, ne-United States ngaphandle kweKennedy?
U-Deng Xiaoping wayeyingcosana ebusweni beqembu lamaKhomanisi lapho eqala izinguquko zokwenza iChina "i-workshop yezwe." Ngaphandle kwalezi zinguquko, i-China izobe isengumdlali wesigcawu endaweni yesezwe. Siyazi izinguquko zezolimo zeSankara eBurkina Faso. Uma namuhla, abantu baseBurkinabe bangabamba abahlukumezi bezinhloko zabo, kungenxa yokuthi ngenxa yezinguquko zikaKaputeni wakhe ongunaphakade, indlala isuke kuye. U-Kennedy waqala uhlelo lwenyanga lwamaMelika ngesikhathi lapho ezobuchwepheshe nezobuchwepheshe, i-United States ingakalungiselelwa. Lolu hlelo luvumele izinkampani zase-US eziye zazuza emzamweni wokucwaninga wesikhala ukuze zilawulwe isitezi sezentengiselwano zomhlaba wonke iminyaka engu-40. I-Republican Reagan hhayi kuphela iwine wokugoqa yase-USSR, nakho eyenga kuye wenkululeko emajele ethu iqembu elilodwa, kodwa futhi wanikela ituthuko elisemqoka kuya-Silicon Valley eyasebenza njengodonga isisekelo ngu Zonke izingazi umkhankaso ( u-Vice-Mongameli ngaphansi kweClinton) ohlelweni lwe "Ulwazi Highways" olwaluyi-sextant kanye nombukiso we-intanethi njengoba kumile namuhla. UBarack Obama wethule izinhlelo zokucwaninga ngezimboni eminyakeni eyi-7 ngaphezu kuka-Ahidjo-Biya eminyakeni engu-56 kaMongameli. Uhlelo lokugcina lwale Mnyama, ebuchosheni bomuntu ngolunye usuku luzofaka ama-robot cishe ngobuchopho bomuntu. Lezi robot zizokhipha izitshalo kumaplanethi anonya kumuntu futhi zizovumela ukuhwebelana kokuqala kwe-interlanetary. Okuhlukile kunezinzuzo kuphela; ukulandelana kwabantu abadliwayo kungathatha ukunikezwa. Futhi njengoba usuku lungaphumelela kuphela ebusuku, i-transformer esebenzayo neyomnotho uyophumelela ngokuphumelelayo futhi enze izinyathelo ezizohlose ukwandisa inhlanhla yezwe ngenombolo eseduzane no-infinity. Kuvela kulo mfilosofi ukuthi isidingo sokunciphisa ukugunyazwa kwegunya elisenhloko yezwe sivela. Amandla amaziko ase-US ahambisana nalomqondo. Abaphikisi bethu bathi, izigidi ezingu-30 zaseMelika zihluphekile futhi zingekho ohlelweni. Bona feint ukukhohlwa ukuthi ezweni lethu, ubumpofu ngezinye izikhathi ifinyelela 80% labantu nokuthi, e-US, izigidi ezingu 20 izifikanamthwalo ezingene ezweni ngokungemthetho zingcono ukuphila kuka ukubuyela emazweni azo endabuko. Sibona ngeziphakamiso zikaBernie Sanders manje eziphindaphindiwe ngumuntu ozobhapathizwa uHillary Clinton ukuthi, ngaphezu kwanoma yiliphi elinye izwe, amandla abantu baseMelika ukubuza angenamkhawulo.
I-4 - EmaNtshonalanga, abantu bayinto nenhloso yentando yeningi
Sithatha amandla eYurophu ngokuhle kakhulu. Umholi ngamunye ufuna ukwenza kangcono abantu bakhe kunokuba aqale ngaphambili futhi asebenzise ukuguqulwa kwezomnotho kanye nentando yeningi. Ngisho nalapho izinguquko ziholela ekuhlubukeni, kuvunyelwene ukuthi lezi zinguquko zazihlakaniphile. UMargaret Thatcher, ngokwesibonelo, wakhetha ukulahlekelwa ukhetho kunokuba azinikeze izinyunyana zezinyunyana zaseNgilandi. Yilokho okwehlukanisa isombangazwe esivela kubantu abadumile. Omunye ucabanga kuphela ngezinto ezithandekayo zombuso. Omunye ucabanga ngezifiso ezithinta yena ngokwakhe, ezithatha abantu. Phakathi kwezibonda ezimbili kukhona i-gulf lonke. Umuntu ukholelwa ekudaleni kwabantu futhi wenza kusebenze iziteshi ezidingekayo ukuze zifeze. Omunye ukholelwa ekugculiseni abantu futhi waphambukisa umzamo kazwelonke ngale njongo. Lokhu kubonakala sengathi ngimthombo wokuphumelela e-United States, eJalimane, eNgilandi, eJapane naseSwitzerland, ngokumelene nezinkinga zaseGrisi, eSpain naseVenezuela, manje ezingekho. I-African God uThoth-Hermes iphikisana nenkululeko yentando yeningi lapho ethi: "Yonke into idlulela phakade kusuka kwesinye isimo kuya kwenye futhi awukho. Lokhu kwakusho, ezingeni likahulumeni, ukushintsha komuntu futhi, kaningi, ukuguqulwa kwenqubomgomo okusho ukushintshana. Ukugcwaliseka komyalo kaNkulunkulu Thoth "Ungathuli lapho ububi bubizwa ngoba iqiniso likhanya ngaphezu kwakho konke, njengelanga", ligcizelela indawo lapho inkululeko, umphakathi kanye nenkululeko yentando yeningi iqinisekisiwe. Ngo 1964, wahlanganyela umkhankaso kamongameli ngokumelene Lyndon Johnson ozobhapathizwa Mafia embonini lempi YaseVietnam, uBarry Goldwater watshela lezi zilaleli zakhe ePennsylvania ukuthi "Amandla Federal kumelwe lizwakale ngokwanele ukuvumela lingekho ukugijima okukhululekile kunkululeko ngayinye, ukukhulula ibhizinisi, emidlalweni yamakethe emakethe, kuya kumanothi okuncintisana futhi unikele ngokwanele ukuze kusebenze futhi ukhuthaze. " Lapho uBarry Golwater ekhuluma lokho, umane nje ungumhumushi wabantu bakhe be-African God Thoth. Ngaleso sikhathi, imodi yamahhala yayiyi-socialism yamaChinese futhi uMakominisi wamaMaristist owabambe iqhaza wabamba abadlali bawo: i-China ne-Union of Soviet Socialist Republics. I-America yayisememeza "Ngaphansi kwe-ultra-liberalism!" Futhi i-Goldwater yalahlekelwa ukhetho. Kodwa ezimbili zezindlalifa zakhe ekugcineni zavela njengeziqhumane ezimbili nezimpungushe ezihlasela, uReagan noThisha. Futhi sineziphumo esazi. Namuhla, umbuzo ngisho neChina kungakanani ukukhululeka kwezomnotho kubambe ngaphandle kwemvume yenkululeko kanye nentando yeningi?
I-5- Iindinganiso zomhlaba wonke, izindinganiso ezibhekiswe kuphela, akuzona imperialism.
"Vula (for humanity) uMbuso wokuKhanya! I Thoth Gods. Sitsho kwenye indawo ukuthi ubuntu buyaphansi kokucindezelwa kwesidingo. (4) Ukwaneliseka kwezidingo ngesilinganiso esikhulu kubonisa ubuncane bezenhlalakahle. Kule nhlangano kugeleza ukuhlukaniswa kwemisebenzi kanye nesiyalo. Isiyalo sidinga igunya eliyilonda futhi eliqondisa. Ukusebenza kwale gunya kunokwenzeka kuphela uma kunselele futhi kuqhathaniswa nenye into engenzeka. Sikhuluma ngalesi sikhathi somandla futhi kungenzeka ukuthi umlingisi ngamunye uthola ukufinyelela kulo udumo. Lona yiNtando yeningi. Kuyinto ephefumlelwe yonke indawo. Futhi uthi lokho akuqondi ukuthi kufanele baphoqelelwe ukwenza kanjalo. Lokhu kusho inkulumo kaMitterrand eLa Baule. Kumele sakhe ngothando nokuhlelwa kwezikhungo eziphila impilo yentando yeningi. Lona inhloso ye-republican yePlato. Ngokufushane, uBanda Kani uphika ngokuthi bangamademokhrasi ababulala uSocrates. Kungenzeka, kodwa nanamuhla akukho mphakathi wentando yeningi ephikisana nezinye izintandokazi emhlabeni, ungabulala amaS Savants. Lokhu akusikho imali yamanje.
Umzamo kahulumeni wase-US ngentando yeningi uhloswe ngobuhle obuningi bomuntu. Ngicabanga ngendima edlalwa yi-Peace Corps, izenzo zezisebenzi zokuzithandela zentuthuko kanye nemizamo ye-USAID. AmaMelika anika ama-DVD angamahhala wezincwadi ze-1000 ezichaza izinqubo ezahlukene zobuchwepheshe. Amayunivesithi abizayo kakhulu eMelika ejwayelekile, anikela ngezifundo zamahhala ze-inthanethi emhlabeni wonke. Kukhona izinsolo zezinhlangano zaseMelika ezisiza ukwandisa insimu yentando yeningi emazweni ethu, ama-CIA abambisene nabo. Anginawo ubufakazi. Impilo yedemokhrasi idinga ama-animators kanye nama-agitators emibono. Kuyakhayo kuphela ukuthi bathola kwenye indawo, uma izifunda zethu zingabanikeli ngezilinganiso ezilinganayo.
Kumele sifune intando yeningi. Kumelwe sithande intando yeningi. Kumelwe sifune izikhungo ezibeka impilo yentando yeningi ezweni lakithi ukuba zihle kakhulu kunezikhungo zaseMelika. Inhlangano yentando yeningi yentando yeningi njengaleyo e-United States, eyakha ithelevishini, i-intanethi, amakhompiyutha, amaphrinta, ama-robotics, ama-satellites ... kumele akhiqizwe ngaphandle kokuhlehliswa. Esigodini saseSillicon ngaphansi kwesisusa esivela kuBarack Obama, kwenziwa ucwaningo kubantu base-6000 e-East Africa ukwenza kwenzeke ukuthi kungenzeka ukudala imali engenayo yonke indawo kubantu bonke futhi ngaleyo ndlela babulale ububha emhlabeni. UBanda Kani uthi akanalo ukhetho lwamahhala eNtshonalanga. Uthi ngoba uyazi ukuthi u-inaudible ngaphandle kwezilaleli zase-Afrika, angasebenzisa amanga. Ufuna ukufaka isandla ngendlela yakhe yokwenza unembeza wokukopela phakathi kwabasebasha base-Afrika. Uyenqaba ukusho ukuthi uma ukhetho lwe-100 / 100 e-Afrika lunezinhlawulo, leli phesenti eYurophu liseduze ne-1 ye-1000. Ukhuluma ngombono wesixhumanisi esibuthakathaka esingeke senzeke ezweni lapho omunye kwabayishumi baseMelika ekwazi ukubhala umhlaba futhi uyazi ukuthi uzokwenzela kanjani esikhathini esizayo. Ngaphezu kwalokho, uma sisuka e-United States, sibona ukuthi edolobheni laseTokyo kuphela, sithenga ezinyangeni ze-6, izincwadi eziningi zezinhlobo zonke kunezo zonke amazwe ase-Afrika ngonyaka owodwa. Akukwanele ukuba abantu base-pan-Africanist bacele futhi bakhulume izwi likaNkulunkulu (elibi) eliqukethwe eBhayibhelini noma ngeKoran, kuphela izincwadi ezifundwa e-Afrika. Lona kwakuyiphutha likaGbagbo kanye nomakhelwane wakhe. Ukuncintisana kwezombangazwe nezomnotho we-Afrika kungaphezu kwayo yonke ingqondo. Asikho isimangaliso ezombusazwe. Ngesinyathelo esivelele seReagan, i-USSR yahlakazeka ngoba uStalin wabulala bonke abacwaningi be-Union. I-Afrika ayiphumeleli ngenxa yokuthi ukuqeqeshwa kuyona unkulunkulu wabathisha nabaphathi bethu. Unkulunkulu wezombusazwe unamakhanda amathathu, u-conspiracy, i-kleptomania nokuphika abantu. Bonke laba onkulunkulu bangabafazikazi oyedwa onamandla nakakhulu: ama-buffoonery. Lokhu kuchaza ukuthi kungani, isikhathi eside, amafia ezombangazwe nezomnotho-aseMelika aseNtshonalanga atholakale kalula emazweni ethu, izihlubuki ngisho nokuhlukunyezwa ngenkathi lokho kwabasiza. Siye sashintsha kusukela ezinsukwini lapho sathengisa abantu bakithi ebugqilini? Ubufakazi esiwushintshile abukho. Umbuso we-postcolonial, ngokuvala intando yeningi, ulahlekelwe indima yokufundisa nokuziphatha emphakathini wethu.
Ukuzondwa kwe-democrat kuza emandleni ngokukhohlisa, ukukhwabanisa noma inkohlakalo. Inzondo ye-democrat ihlala emandleni ngokukhohlisa, ukukhwabanisa noma inkohlakalo. I-Democrat iyayizonda ukuhlala emandleni iminyaka engaphezulu kwe-10. Akukhona ukuthi emazweni athile kuphela lapho sithola lokhu ukuthi abantu base-Afrika akufanele bahlanganyele le mibono. "Kufanele," kusho uThoth Godu, "ufisa ukuphelela ngoba kanjalo uzofinyelela umgomo. Kumele wazi ukuthi akukho okuphelele kodwa nokho kufanele wenze kube yimpumelelo yakho kanye nomgomo wakho. Abantu base-Afrika basendulo abaneminyaka emincane engatholakali yizikhathi zethu.
Sitshelwa ukuthi iMelika ibudlova. Siyikhohlwa ukusho lokho, uma sifaka amabakaki ukuhweba ngezigqila kanye nokunqotshwa kwama-Arabhu, i-postcolonial iAfrika ibulale abantu base-Afrika ngaphezu kwamakholoni nokuthi kulokhu kubulawe kuyaqhubeka. Uma abaMongameli bethu, abacindezelayo ukuthi bephuzile igazi lezizakhamuzi zabo futhi badle inyama yabo, bebephezu kwe-Hyper Power America, izwe lizobe libi kakhulu. Ngesikhathi uBanda Kani edlala i-populism ephikisana nombuso wama-imperialist, cishe izinhloli ze-300 zaseRussia naseShayina ziba ulwazi lwezobuchwepheshe nosuku lwezobuchwepheshe ezivela ezimbonini zase-US nasezikhungweni zokucwaninga ukuze zizuze umnotho wezwe lawo. Ucwaningo lwase-Chinese 3000 e-US ngokubambisana nohulumeni waseChina. Abantu baseRashiya nabaseShayina bayazi lapho izithakazelo zabo zikhona futhi asifuni ukubalingisa. I-Senghor kungenzeka ukuthi ibonwe nje ngokubiza i-negro emotion and unreasonable. Akusizo usizo olutsha lwethu ukuhlwanyela ezingqondweni zabo imbewu yokungabi nandaba kulelizwe lentando yeningi, elibangela kakhulu ekunweleni nasezweni lezenhlalakahle. I-United States impi eYurophu naseMpumalanga Ephakathi ngenxa yempi yezwe yokugcina ayengayibanga. Baqala ukusiza abazala babo, isiNgisi. ZiseJapane ngokuba yizisulu zokuqala zamaJapane. Bakhona eNingizimu Korea ukuvimbela ingozi ye-bellicose ye-China ne-North Korea. Bajezisa uSaddam Hussein ukuba ahlole ukuhlekwa kwakhe ngesikhathi sokuhlaselwa kuka-Sept. 11 2001. Bakhona e-Afrika ukuba bangashiyi kubo bonke abaphikisana nabo, izwekazi elibuthaka ngokuzithandela. Izimpikiswano zikaGaddafi zivela ekuphefumulweni kwezomnotho okumnandi kakhulu. Ngesiphrojekthi sakhe se-African Monetary Fund, wasongela ukuthi i-francophone ye-Afrika yamahhala kusukela ekuqondiseni imali kwezimali zaseFrance. Kumele aqonde ukuthi ku-logic yakhe, uSarkozy uzokhokha imali e-Libya, e-United States ngokubuya kweFrance eNatO. Utshela eWashington ukuthi ubuchwepheshe bezempi zaseJalimane bungenza iRussia ingabi namandla ekuphikisana ngqo. Kodwa uma ingekho, i-France iyingozi ngoba iseduze neJalimane. Lokhu futhi lapho amaqiniso aphathelene "nemidlalo yaseMelika" evela khona. E-Libya, iMelika ayinakukhetha kodwa ukusekela uSarkozy ngokungazi lutho. Buka i-Pentagon, Iphutha likhona nabaseShayina nabaseRussia abanganikeli isiqinisekiso sokuthula emhlabeni. Izikhungo zabo zentando yeningi azithembekile. I-Liberia uCharles Taylor akazange anganqikazi ukushiya amandla lapho uBush embuza. UGaddafi kufanele enze okufanayo lapho u-Obama embuza.
Ukuphelela kusekuhlelweni lwentando yeningi ngoba kwenza yonke inqubo yomphakathi ibe khona.
I-6 - Ayikho into yokuvuselela ngoba isayensi yanamuhla yonke i-chain of science yasendulo yase-Afrika isusa ingcebo yayo efihlekile.
Isici sokusebenzelana nemimoya yezesayensi yase-Afrika akufanele sitshiswe ngoba asiyikuyiqonda. Zonke izinkinga eziphinde ziphinde zibuyele kuma-Afrika, zaxazululwa okhokho bethu abaseGibhithe futhi kancane kancane, amaNubiya. Zonke izombangazwe zezombusazwe, ezombusazwe kanye nezenhlalakahle zisezintabeni ze-esopean. Ngokuqondene nefilosofi, inkolelo-ze inikeza okwanele naphezu kokuphanga nokuhlunga kwezinye izinguqulo ngezilimi zesiGreki ezihunyushwe ngesiFulentshi noma ngesiNgisi esifike kithi.
Kulo mbiko, uTayou Kamgain ubonakala ethi eNtshonalanga, umqondo wesayense uvela ekuhlukaneni, kusukela kumuntu ngamunye. Ngesikhathi e-Afrika, isayensi iphathelene nokuyinkimbinkimbi, iqembu kanye nalowo muntu akabalanga. I-Tayou ingalungile, angicabangi kanjalo. Ayikho iqiniso lezenhlalo eliphikisana nezitatimende zakhe. Eqinisweni, phakathi nombukiso nomlobi wezindaba uJuliana Tadda, embuzweni mayelana nesayensi ye-Afrika, uTayou waxosha impendulo ngokutshela indaba yomkhosi ophumelelayo, imfashini yase-Afrika efundiswa ku-Cheik Anta Diop Institute. Esikhundleni sami njengoba ngilalela, ngabona ukuthi intatheli enamahloni yayinesizotha sokungaqhubeki eminye imibuzo yalolu hlobo. Ngisho noma sicabangela la maqembu abesifazane abathinta ukuhamba ensimini emkhakheni wamalungu abo ngesikhathi sokulima, imbewu efana nesikhathi sokuvuna, omunye ubona ukuthi izithelo zokuvuna zibuyele kulungu eliyilungu ensimini. Kubonakala kimi ukuthi uTayou ungumfundi othembekile wabalobi bezinhlobo ze-Afrika abanomqondo okhishwa iminyaka yobugqila kanye nekoloni ekuhluphekeni abantu bethu. Laba bafana bacabanga ukuthi bangakwazi ukuguqula izinto, basiza ukuhlakulela ukulinda nokubona isimo sengqondo phakathi kwabantu abasha. Ngumuphi umqondo esingayinikeza ekubunjeni nasekuziphatheni okwenziwe nguTayou ofuna ukuphikisa? Izinganekwane zika-Osiris ziphendula ngokumangalisayo.

"Geb, unkulunkulu womhlaba, noNut, unkulunkulukazi wezulu, wayenamadodana amabili u-Osiris noSeth, namadodakazi amabili, u-Isis no-Nephtys. U-Osiris washada no-Isis noSeth njengomfazi kaNefthys. U-Osiris wabusa phezu kweGibhithe. USethi wahawukela, wafuna ukumbulala; uSeti wenza isifuba sokulinganisa isidumbu sika-Osiris, wasiletha edilini. Wamemezela ukuthi uyomnika lowo, elele phansi lapho, wayezokugcwalisa ngokuphelele. Lapho u-Osiris elele lapho, uSeth washeshe wahudula isembozo, wasibeka, wasiphonsa olwandle. Ukuphelelwa yisifiso, u-Isis wamfuna eFenike. Wathola ibhokisi futhi walibuyisela eGibhithe. Kodwa uSeth wakwazi ukuthatha isidumbu futhi wayinquma ibe izingcezu eziyishumi nane azihlakaza. U-Isis uqoqe izitho ezihlakazekile zomyeni wakhe, wabuyiselwa kabusha umzimba ngosizo luka-unkulunkulu u-Anubis, wammboza ngemichilo futhi wakwazi ukumbuyisela ekuphileni. Kusukela ngalolo suku u-Osiris ubusa phezu kombuso wabafileyo. Kamuva uHorusi, indodana ka-Osiris, wabuyisela ubaba wakhe; wabulala uSeti waba nguFaro. Ngokwe-allegory, kukhona lokho abantu abakushoyo nokuthi yini abapristi abazi. Ngicabanga ukuthi umfundi wami uhlakaniphile ngokwanele ukuphetha nami ngokuthi i-Osiris Myth yi-akhawunti yesayensi yaseGibhithe ye-Universal Life yama-univesithi, amaphekula, nabantu. Uma kungenjalo, ngeke aqonde okulandelayo. I-Geb neNut imelela isimo esiyinhloko se-Infinite, the Eternal, the Absolute. Infinity inezici ezimbili, isikhala esingenamkhawulo (ged) nokunyakaza okungapheli noma umoya omsulwa omsulwa (nut). Singabiza iGed Primal Immaculate Matter kanye Nut The Primordial Pure Spirit. Ukuze kwenzeke ukuthi umhlaba namazwe, uMoya-Matter noma i-Ged-Nout uhlukile ezindizeni ezicashile ezibhekene nezindiza ezinamandla kakhulu. Emva kokuzalwa kuka-Osiris, Isis, Seth, Nephtys abenezinsika ezinkulu zezintandokazi zemvelo kanye nezwe eliziphendulelayo nelomgomo. Ngalesi sizukulwane singenakuqonda, u-Osiris wanqunywa izingxenye ze-14 futhi u-Isis wamnika impilo. Lapha sibona ukuthi kungenzeka ukuthi ingqondo iphilisa zonke izinto futhi ihlukanise indaba (Isis) kulokhu okufanekisayo kukho konke ukuvumela inkulumo yomoya ohlukile (Osiris). USeth yiyona amandla okubhubhisa wemvelo evumela ukuthi zonke izinto (Isis zibonakale) zivuselele. U-Seth yilokho okwenziwa ngabantu bonke emigodini yakhe emnyama, lokhu kubhujiswa nokufa, okuvumela ukubuya ngezikhathi ezithile zama-universal, amaphephandaba kanye nomuntu. NoHorus iyona Monad Osiris-Isis (Ngomoya ndaba) ufinyelelwe ngokusebenzisa ukuziphendukela kwemvelo, esigabeni womuntu futhi kumelwe uyaqaphela ubuyele embusweni kayise u-Osiris (unkulunkulu sikaNkulunkulu abe). Futhi lokhu ngosizo lokuhlakanipha (Thoth). Ngaphezu kwalokho, u-Osiris-Horus-Isis wase-Egypt ongu-metaphasic wesithathu ubuyekeze ubumbano obunokuzizwa-amandla-ososayensi banamuhla. Ukuncintisana yimivelo yemvelo yezinto nezinto. Ukuze ube enye into, ubunzima kumele buhlukaniswe futhi buguqulwe ezingxenyeni ezilula ezidingekayo kulokho okushiwo, into eyinkimbinkimbi. Singacabanga ngesembatho njengesibonelo ngemicu yayo, umbala wayo njll. okuyizinto zonke izakhi ezilula kodwa, ekugcineni, kuba yinto, into ebanzi. Yilokho okwenza imvelo. Yilokho okwenziwa ngamakhemikhali namakhanikhi eGibhithe lasendulo, futhi yilokho isayensi eyenzayo namuhla. UTayou akaqondi ukuthi ukhuluma ngani ngaso sonke isikhathi.

Lapho uNkulunkulu Thoth ethi: "dala inkolo (ibhizinisi, umndeni, inhlangano)", ayikhulumi neqembu. Akakhulumi kubantu ngabanye. Ukhuluma ngamunye wethu ngabanye. UTayou akazi ukuthi angayichaza kanjani imibono yesayensi yabothisha bakhe ngoba izakhiwo zabo zingamanga ngakho-ke ziphikisana nencazelo yakhe.

Ekuphetheni, New Project Pharaonic olwadluliselwa ekudalweni Thoth-Hermes Trismegistus Institute, ihlose ukukhuthaza ezweni ngalinye Afrika udinga ukukopisha (5) ngesikhathi esikalini unikezwa, ingqalasizinda lwesayensi kanye nezobuchwepheshe, ezezimali kanye yezimboni Germany. Lokhu, ukuze kusungulwe isisekelo sezobuchwepheshe, zesayensi, ezobuchwepheshe kanye nezimboni lapho i-Federal noma i-African mutualist ingakha khona imboni yezempi ephikisayo futhi iqalise ngokuzimisela endaweni. Isikhala kwakuyisimiso esibalulekile samapiramidi. (6) (7) Isikhala yikamva lethu lemvelo. Zonke mibhoshongo encane sibona yonke indawo abantu abalahlekile ngaphandle izwekazi lethu, ingabe imizamo Umlando Wezwe ukuze uvikele yobukhulu Ancient Egypt. (I-8) Ngakho-ke ingabe amagama ase-Inertia nabaphikisi baseNewAfrika, labo abathi ngeke sikopishe isayensi yaseWestern. Izibani zentando yeningi zabaseNew Afrika ziyifa kubo bonke.
Tchebayou Abu
(1) Ekhetho lokugcina likaMongameli eThad, uMongameli Deby uzuze ekusekeleni amaqembu ezombusazwe we-111 kanye nezinhlangano. Izenzakalo zizokutshela ukuthi le ndawo yokuhlala eDeby izoba negalelo ekukhuphukeni kwamaqiniso angokwenkululeko e Chad
(2) Ekuhambeni kwakhe kokuqala eFrance, umengameli omusha waseBenin, uPatrice Talom, uveze isidingo sakhe sokuba eParis ahlomise izwe lakhe ngezinhlaka azidingayo. Abaphikisi bayo bathi ngaphandle kosizo lwaseParis, izinsizakalo zaseBeninese zingakwazi ukuthola amathuba emisebenzi ukuze iBenin idinga ukukhula kwayo
(3) Ukuthakazelisa kwesigaba esilawulayo kubantu baseYurophu kubonakala sengathi ngiyimbangela enkulu yokwenqaba kwezombusazwe ukudala ezinye izindlela zokuzibandakanya ezomnotho emncintiswaneni wezamabhizinisi jikelele. Lokhu okuthakazelisayo e-Angola kubonakala ngokucacile, lapho kunamakhono afanayo kanye nokuncintisana nomdabu, usomabhizinisi wasePutukezi ukhethwa. Kulo mzuzwana nje, kungabonakala ukuthi amantombazane ase-Angola asezingeni eliphakathi alwela ukubambisana nabantu baseYurophu abangasebenzi, kanye nabo bonke abanye abantu base-Angola, ngisho nesigaba sabo sezenhlalakahle. Kubonakala kimi ukuthi ukubhujiswa kwabamnyama njenge-Work of Nature kubhalwe ezinhlokweni zama-elites ase-Afrika asebusayo. Uma sibeka la maqiniso ngokufanayo ne-Ancient Egypt ngemva kokwakhiwa kweSphinx namaPiramidi, siyaqaphela ukuthi, lokhu kufisa labo ababizwa ngokuthi yi-Yurophu kamuva, ukusheshisa ukuhlukumezeka eGibhithe. Lokhu okungahambi kahle, nakho kwenza kube lula ukusebenza kwesiGreki. Lokhu koloni kwaholela ekwenzeni kwamaRoma okulandela ukushiswa komtapo wase-Alexandria nokuphangwa kwamathempelini angcwele nemilingo emaHehempeli aseGibithe. Mhlawumbe iNqubekelaphambili Enkulu yamaHahara eseqedile umsebenzi wayo, wayesele efuna abahluleli abangenalwazi. Lokhu akulona iqiniso namuhla. Omunye unomuzwa wokuthi i-Afrika iyisiphukuphuku futhi ihlaziyekile futhi ilahla ngokwayo.
(4) https://www.facebook.com/notes/tchebayou-abou/the-managing-motion-work/10206508481809059
(5) "Njengoba zomphakathi wethu wanamuhla ubhekene zonke izinyathelo izinkumbulo eziningi zasendulo, kanye izimbongi yethu usukope uHomer Virgil, OSophocles no-Euripides, Plautus futhi Terence, ukuthi zefilosofi yethu bahoshé oluvela uSocrates, Pythagoras, uPlato no-Aristotle, njengoba mlando wethu athathe Titus Livius, Sallust noma uTacitus onobuhle, izimbongi yethu, Demosthenes noma Cicero; ukuthi odokotela bethu basatadisha uHippocrates, nokuthi amakhodi ethu ahumusha iJustinian. Ngendlela efanayo yakudala nayo ine-antiquity eyayiyifunde, ilandelwa futhi ikopishwe. Yini elula futhi enengqondo ngaphezulu? Ingabe abantu abaqhubeki komunye nomunye? Ingabe ulwazi olunqotshwa yinkinga ngesizwe luyahlukanisa ensimini yalo, futhi lufe nesizukulwane esabazuzile? UJacolliot, e-The Bible eNdiya ecashunwe ku-Isis evezwe
(6) "Kwafanekisela isimiso sokudala semvelo, futhi sasiyisibonelo semigomo ye-geometry, izibalo, ukubhula ngezinkanyezi nokuhlola izinkanyezi. Ngaphakathi kwaba ithempeli eliphakamileko kude amnyama zazo ngacula Mysteries futhi kabani izindonga wayevame wafakaza yemikhosi emizameni yokuthuthukisa amalungu asebukhosini. I porphyry sarcophagus UProfesa Piazzi Smyth, Isazi sezinkanyezi Royal yeScotland, sa phansi indima eziwubala yokusanhlamvu ephephile, kwaba ifonti wobhapathizo, lapho, ephuma, le neophyte 'wayezelwe ngokusha "waba umlandeli ". (Isis Unveiled)
(7) "Enye yezincwadi uHermesi uchaza ezithile mibhoshongo, njengoba ekuphumeni loMfula Sea," lapho amagagasi aphule nokufutheka kwabo iyize phansi kwabo. " Lokhu kusikisela ukuthi iziza ezindawo komhlaba ashintshiwe, futhi kungase kubonise ukuthi Kumelwe uqaphele lezi "izinqolobane," lasendulo "zokubuka magico-kushiwo yizinkanyezi", kanye "asebukhosini" a Race odlule kuya eSahara nokuqeqeshwa ezinye izintaba. Lokhu kungasho ukuthi ukudala kwakuphakeme kakhulu kunezinkulungwane eziyizinkulungwane ezimbalwa ezamukelwa ngokukhululekile yizazi zase-Egyptologists. " (Isis Unveiled)
(8) "Umsuka ihlelo kanye Ophique héliolâtre, ukuma izikhumbuzo oyindilinga kanye namatshe amade abaziwe, kumelwe sibuyele emuva umGibhithe Hermes Trismegistus. Kufanele sibheke kuphi lolu lwazi ngaphandle kwezincwadi ze-Hermetic? Kungenzeka yini ukuthi abalobi banamuhla bazi okuningi noma okuningi mayelana nezinganekwane zakudala nezinkolo zamandulo njengalabo ababafundisa abantu besikhathi sabo? Ngokusobala, izinto ezimbili ziyadingeka: owokuqala ukuthola izincwadi zeHermes ezingekho; futhi owesibili ube nesihluthulelo sokuwaqonda, ngoba akwanele ukuwafunda. Uma kungenjalo, ososayensi bethu bancishiswa ukuba bacatshangelwe, njengoba nje, ngenxa yezizathu ezifanayo, abagijimi bezindawo bachitha isikhathi sabo ngokucwaninga okungenalutho kwemithombo yeNayile. Eqinisweni i-Egypt iyisiphephelo semfihlakalo. Ngaphandle kokumisa ukuxoxa ukuthi Hermes kwaba "iSikhulu magic postdiluvian" wabiza Des Mousseaux, noma isimiso magic langaphambi kokubhubha komhlaba ngamanzi, okubonakala maningi amathuba, iyodwa nje into eqinisekile: kungcono ubuqiniso, ukunemba futhi iwusizo Izincwadi uHermesi - noma kunalokho okusele amabhuku amane nambili chasiselwe bili waseGibhithe, okuyinto ngokugcwele obonwa Champollion futhi kuqinisekiswa Champollion-Figeac ebhekisela kulo. (HP Blavatsky, e-Isis evuliwe).
lwezincwadi

https://www.facebook.com/notes/tchebayou-abou/l-handicape-du-nouvel-africain/10207184010336850

https://www.facebook.com/notes/tchebayou-abou/la-culture-de-linitiative-une-science-de-herm%C3%A8s-trism%C3%A9giste/10207861311468955
https://upload.wikimedia.org/wikipedia/commons/b/b7/BarryGoldwater.jpg
Umlando wokucabanga okukhululekile e-United States, nguLouis Hartz. I-New Horizons, umshicileli.
I-Barry Gold Water: Inkululeko Yomhleli Wakhe We-Flightplan: uStephen Shadegg

Imfundiso Yemfihlo, ngo-HP Blavatsky
Amaqhinga amabili we-counter-revolution, uLenin
https://www.facebook.com/notes/tchebayou-abou/la-croix-de-vie-ou-lhistoire-de-lhomme-connect%C3%A9-%C3%A0-linfini/10207764570570493
https://www.facebook.com/notes/tchebayou-abou/les-grands-th%C3%A8mes-de-lhistoire-et-de-lart-autour-du-soleil-et-de-la-lumi%C3%A8re/10208251218416385

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