Lsesifikile isikhathi sokuthi sibuyise umlando wethu wangempela. Akuwona ngisho umbuzo wokuthola izinto ezintsha ezitholakele, kodwa wokwandisa izethameli emazwini alabo asebesebenze ngokujulile kulezi zihloko kakade, naphezu kwe-omerta ngale ndaba. Ngakho-ke kwenzekani ngaphambi “kokuvela” okuyisimangaliso kwempucuko yaseGibhithe ethuthukisiwe lapho imivubukulo ilwela ukufika manje ngokusemthethweni cishe ngo-3000 BC? Iphumaphi le mpucuko, esizenza sengathi yazalwa ngokuzenzakalelayo? Umlando njengoba ufundiswa ezikoleni awusho lutho ngalesi sihloko futhi umphakathi wemivubukulo okhonyayo ugcina ukuvumelana kokuthula ngesihloko esiphazamisa kakhulu. Ngakho-ke ngishiya phansi kumcwaningi waseFrance othakazelisayo, u-Antoine Gigal.
Ngu-Antoine Gigal
Esikhathini esedlule sangaphambi kukaFaro saseGibhithe sibhekene nempicabadala enkulu kakhulu ngoba kuhlale kunemibuzo yokwazi ukuthi yini ngempela eyenzeka phakathi nenkathi engaqondakali ngaphambi kuka-3000 BC, usuku lokuvela kowokuqala okuthiwa uFaro osemthethweni, uMenes. - Umlandeli.
Lokhu kudlula kwesikhathi lapho emashumini ambalwa eminyaka, ngaphandle kwesixwayiso, kuvele ngendlela yombani ekupheleleni kwabo okungazelelwe: ukubhala, amaphiramidi aphelele, isayensi yezinkanyezi ezifundiswayo kanye nayo yonke into ehambisana nempucuko esezingeni eliphezulu kakhulu, ubuchwepheshe nolwazi. Konke kubonakala kwenzeka ngaphandle kokulibala.
Njengoba isazi saseGibhithe saseNgilandi uToby Wilkinson sikubeka kahle kanje: “Kubukeka sengathi abanabo okhokho futhi abanazo nezikhathi zokukhula, kubonakala sengathi bavele ngobusuku obubodwa. "UMaspero wethu omkhulu (1846-1916) usitshela kabanzi ngemibhalo yaseGibhithe:" Inkolo nemibhalo esazisa ngayo kwase kumisiwe ngaphambi kobukhosi bokuqala. Kukithi ukuthi sizibeke kanjani, ukuze siwaqonde, esimweni somqondo abantu ababebakhile ababekuso, ngaphezu kweminyaka eyizinkulungwane eziyisikhombisa edlule. »(Ukubuyekezwa komlando wezenkolo, t. XIX, ikhasi 12). Ukufunde kahle lokho: “… ngaphambi kobukhosi bokuqala. "!
Ifa elivela kuNkulunkulu elimangalisayo
Kunzima okuncane ukuthi kungabonakali futhi kepha uhlobo lwe-omerta evumayo lubusa ngale ndaba emibuthanweni esemthethweni, ikhetha ukubheka lo mugqa njengenganekwane; ngakho-ke kulula ukukugwema lokhu. Kodwa-ke, izingcezu ze-160 zalo mbhalo zilethwe eTurin yi-Italian Drovetti, inxusa laseFrance eGibhithe ngo-1822. Kodwa-ke, njengenhlanhla ebingaba nayo, siphuthelwa izingcezu ezithile ezihambisanayo ekuqaleni kohlu. AbaseGibhithe lasendulo babheka impucuko yabo njengefa elivela ngqo kwizidalwa zaphezulu ezazikhona eGibhithe izinkulungwane zeminyaka ngaphambi kobukhosi bakwaFaro esibaziyo. I-papyrus yaseTurin, noma ngokunembile uhlu lwezincwadi zasebukhosini eziboniswe emnyuziyamu waseGibhithe eTurin, ebhalwe ngama-hieroglyphics futhi evela kuRamses II, iveza uhlu lwabo bonke oFaro ababebusa ezweni laseGibhithe. Lolu hlu alufaki nje kuphela oharahara bomlando, kepha futhi "nofaro abangcwele abavela kwenye indawo" ababusa ngaphambi kobukhosi bokuqala bamaMenes. Sitshelwa nokuthi lolu hlu lwangaphambilini lwaluzobusa iminyaka eyi-13.420!
NguChampollion wethu ohlakaniphile owayekade ngesikhathi sakhe konke ukubaluleka kwangempela kwalombhalo ukuze akwazi ukuthola ukuphola kwangempela. Kodwa ngenhlanhla okubizwa ngokuthi yi-Palermo stele kubuye kubalwe nalawa okuthiwa “yinsumansumane”, amakhosi abusa phambili, abuyela emuva ezinkulungwaneni zeminyaka, asho kuze kube uHorus uqobo owayezobusa ngempela ezweni laseGibhithe.
UThoth wayezobusa cishe kusukela ngo-8670 kuya ku-7100 BC "emva kobusuku bempi" kuchaza uManetho. Lapho ebhala i-"Theogamy" yakhe, uhlu lozalo lwalokho okubizwa ngokuthi izizukulwane zasezulwini ezaziyobusa emhlabeni, isazi-mlando esikhulu esingumGreki u-Hesiod (ngekhulu lesi-8 BC), isazi-mlando esibucayi kakhulu, esiziphatha kahle, esasiphila ngesikhathi sikaHomer, Abapristi Abaphakeme baseGibhithe ukuze uthole umthombo oyinhloko wolwazi. NoMpristi Ophakeme waseGibhithe uManetho (Ma-n-Thoth) kaSebennnytos emfuleni, uMphathi Wezimfihlo (ngekhulu le-3 BC) owayekwazi ukuthola umtapo wolwazi wase-Alexandria futhi owabhalela uFaro umlando waseGibhithe ngesiGreki kanye nemiqulu engama-30. "I-Aegiptiaca", iphinde yacaphuna lezi zizukulwane zemvelaphi yaphezulu ye-predynastic.
Okufunayo kodwa okubalulekile, ngaphezu kwalokho, ukuthi izazi zaseGibhithe namanje zisasebenzisa ukuphola kukaManetho, okwaziwa njengokwethenjelwa ngokuphelele kukho konke okuphathelene nobukhosi obaziwa "ngokusemthethweni", kepha bagwema ngokucophelela noma yini ephathelene nobukhosi. komlando ekhaya, ngenkathi bemthatha njengo "Baba" we-Egyptology! I-acrobatics enobuhlakani bokuhlala "ekuqineni kwezepolitiki"! Ngakho-ke i-Egyptology igwema ukukhuluma kakhulu ngoManetho, yize esebenziseka kakhulu futhi enokwethenjelwa, ngoba eminye imininingwane ayinikezayo iphazamisa kakhulu.
Ngokwesibonelo, wabhala ukuthi ngokombhalo wetshe ovela konkulunkulu bohlanga lokuqala (lweqiniso), izincwadi ezingaphezu kuka-20000 33894 kwathiwa zabhalwa uThoth (uTehuti, uHermesi). Uphinde wabika ukuthi laboNkulunkulu abafanayo babusa kusukela eminyakeni engu-23642 kuya ku-42 BC. Kumelwe kuvunywe ukuthi okungenani kuyihlazo kulowo esibambe kuye konke ukulandelana kwezikhathi kweqiniso okuqinisekisiwe kwamakhosi asemthethweni. Yeka ukuthi kulula kangakanani ukuthatha izakhi ezithile futhi ushiye ngaphandle ezinye ezingangeni emaphethini ethu okucabanga. Nokho, uChampollion, owayefunde imibhalo eminingi yokuqala, ngaphezu kwalokho owayenobuhlakani obumangalisayo nobuhlakani bakhe obungavamile, waqaphela ukuba khona kwezingu-XNUMX zalezi zincwadi zikaThoth: “Kuzo zonke izincwadi eziyinhloko ezingamashumi amane nambili zikaHermes (Thoth). ) okuhlanganisa namashumi amathathu nesithupha okuvezwa kuyo yonke ifilosofi yaseGibhithe, efundiswa abapristi bezinga eliphezulu. (“IGibhithe Lasendulo”, Paris).
UManetho usinikeza imininingwane ethakazelisa kakhulu kumakhosi abizwa ngokuthi “ngawaphezulu” awahlukanisa abe yizinhlobo ezintathu ezibizwa ngokuthi “The Gods”, “The Heroes”, kanye ne- “Manes”. Okuhlaba umxhwele ukuthi uthi isigaba so “Gods” sizohlukaniswa sibe izigaba eziyi-7 bese kuthi lowo nalowo “abe nguNkulunkulu” ekhanda ngalinye, phakathi kwabo kube nguHorus, u-Anubis, uThot, uPtah, u-Osiris, uRa…, no ukuthi "labonkulunkulu babezovela eMhlabeni" ngaleso sikhathi babezoba "yizulu lamazulu, izinkanyezi ngokufinyelela emazulwini". (Ufunde kahle: “uvela eMhlabeni”. Akungabazeki ukuthi kuningi ongakuthola ezindaweni ezingaphansi komhlaba kweplanethi yethu.) Bese kufika “amaQhawe”, izidalwa ezinamandla angaphezu kwawemvelo omhlaba, futhi ekugcineni “AmaManes” , izidalwa ezikhazimulayo (ezibizwa nangokuthi "Khus") ezihambelana nemimoya yamadlozi ebusa kwenye indawo. Ngaphezu kwalokho u-Osiris uqobo lwakhe othi "Encwadini yokuphuma ekukhanyeni": "Imigudu yoMhlaba yangizala".
Futhi ngokusho kukaPlutarch owabhala umsebenzi ofundwe kakhulu ngokukhulekelwa okwanikezwa u-Isis no-Osiris: "URa waya ezulwini futhi u-Osiris waba ufaro waseGibhithe no-Isis futhi bakha iThebes [iLuxor yamanje]". Okokugcina, kunezinhlu eziningi zofuzo ezishiwo ngabaphenyi abaningi abaqala ekuqaleni kwenkathi yethu, njengaleyo ka-Eusebius, umbhishobhi waseKesariya ePalestine noma lowo wombhali wezindaba waseByzantium uSyncellus, naye ohlala ePalestine.
Izikhathi ezingacatshangwa zokubusa futhi okwamanje ...
Ngakho-ke thina sonke sikhuluma ngomugqa we "onkulunkulu" obusa iminyaka engamakhulu ayisishiyagalolunye iminyaka engama-23.200 iminyaka, bese kuthi uhlu luka "Shemsu-Hor", okuthiwa "olulandela uHorus" lusebonke iminyaka engu-13400, bese kufika amagama kaFaro "evamile" esiwaziyo. Iqiniso lokuthi ababusi abavela kuNkulunkulu nabayingxenye yesikhulu baye bakwazi ukubusa amakhulu eminyaka ayamukelekile ekubukelweni kwethu, kodwa kufanele sizibuze ukuthi kungani samukela amakhulu eminyaka yokuphila kwabalingiswa nabaprofethi beBhayibheli njenge U-Enoch ohlala iminyaka engaphezu kwe-360, ngaphandle kokuphefumula. Izici eziningi ezichaza ukuguga okuncane kakhulu kungase kuqondwe namuhla ngenxa yesayensi: ukuvuthwa komhlaba okuhlukene, ukulingana okuphansi noma i-DNA evikelekile noma ehlukile, enye indlela yokulinganisa isikhathi; lezi zinkinga ziyiziningi ezingakwazi ukufakazela lezi zikhathi zokuphila.
Kwakuphakathi nenkathi (kusukela ku-4000 BC) ye-"Shemsu-Hor" engavamile - laba okuthiwa "abangane bakaHorus" abachazwe begqoke ama-falcon noma ama-wolf masks, okucatshangwa ukuthi bangabaqalisi bamakhosi obukhosi ( kodwa akunjalo njengoba sizobona) - lokho kwavela ngokuzumayo izinga elingenakulinganiswa lobuchwephesha, impucuko emangalisayo kubo bonke ubukhazikhazi bayo. Umcwaningi nesazi sefilosofi uSchwaller de Lubicz (1887-1961) okwathi, ngokolwazi lwami, ngokuvamile “wabeka” ukuhunyushwa kwegama elithi “Shemsu-Hor” elithi “Abalandeli bakaHorus” okuthathwe izinkulungwane zabanye kusukela ngaleso sikhathi. Ngakho-ke wayesho ngalokhu abantu abathuthuke kakhulu abafika eGibhithe emlandweni wokuqala, ngokuzumayo beletha lonke ulwazi. Ngaphezu kwalokho kulandela le nkolelo evamile ukuthi ababhali abaningi bacabanga ngokushesha futhi babhala, njengo-Sitchin omkhulu (ecabanga ukuthi babengabantu baka-Annunaki ababefike eSumer kuqala), ukuthi kwakukhona ukufika okungazelelwe kwezidalwa ezivela kwenye indawo, uhlobo lwe-ETs. . Kodwa akuwona nje amanga futhi ayinkimbinkimbi kakhulu kunalokho kodwa ngaphezu kwakho konke okungavamile kakhulu.
Amathrekhi wezinto eziqinisekisiwe: abantu base-ANU
Ake siqale sibheke umsebenzi walowo owayengusosayensi waseGibhithe waseFrance, u-Emile Amelineau (1850-1915) owazinikela ebukhosini bokuqala futhi owagubha ngokokuqala ngqa amathuna ofaro bobukhosi bokuqala (obusemthethweni). U-Amélineau njengoba embiwa eningizimu yeGibhithe wathola ubufakazi bokuba khona kwabantu asebevele bethuthukile ngaphambi koFaro bobukhosi bokuqala. Uthole ikakhulukazi abantu abamnyama "i-ANU" (kwesinye isikhathi ebizwa ngokuthi "aunu" - akukho lutho oluphathelene ne-Annunaki, akukhona ukuthi kunomsindo ofanayo wezwi ezilimini eziningana ukuthi uqoka into efanayo. ), abagijima futhi balima kakhulu kuyo yonke iNayile futhi abazivalela ngaphakathi kwezindonga zomuzi abazivikelayo abazakhayo. Siyabona ukuthi babesungule idolobha i-Esna (Anutseni), i-Erment (i-Anu Menti), i-Qush, i-Gebelein (i-Anti) kanye ne-Heliopolis (eyayibizwa nge "Anu" ekuqaleni), ngoba le mizi yonke ifaka emagameni abo abhaliwe izimpawu zesici esichaza abantu bakwa-Anu, amakholomu amathathu. Futhi ngokusho kwabaphenyi abaningi (uChandler, njll.), Izibalo ezinkulu kakhulu zaseGibhithe lasendulo ezifana no-Osiris, Isis, Hermes, Horus zivela kulo mjaho wasendulo we-Anu. Ngikukhumbuza ukuthi ngokwemibhalo yakudala, u-Osiris ngokwesibonelo kuthiwa "uyiNdodana kaGeb neNut, owazalelwa eThebes e-Upper Egypt", ngaleyondlela ngimnikeza iqiniso elingokomlando lempilo (imibhalo uqobo lwabo isitshela ukuthi wafundisa ubuciko ezolimo futhi ufake imithetho nje). Ngokwami, angihambisani ngokuphelele nomqondo wokutholakala kuphela kwe-Anu yalaba balingisi.
Kunoma yikuphi, ama-Anu ayazi ukusetshenziswa kwezinsimbi, izinyo lendlovu, ayehleleke kakhulu futhi ekwazi ukubhala. Lokhu kwafakazelwa yinani lezinto zobuciko ezivela kubo ezitholwe esifundeni sase-Abydos ngu-Amélineau futhi zichazwe encwadini yakhe ethi "Excavations of Abydos". Umvubukuli uyacacisa “Uma u-Osiris, nakuba azalelwa eThebes, engowakwaNubian [wohlanga olumnyama lwaseSudan], kungaba lula ukuqonda ukuthi kungani umzabalazo phakathi kuka-Osiris noSeti wenzeka eNubia. ". (“Prolegomena” p.124/123). Uphinde aveze ukuthi u-Osiris wayebonakala "ene-epithet yobuhlanga echaza imvelaphi yakhe yamaNubian". Singakhohlwa ukuthi ngokusho kwabacwaningi, u-Anu yigama elisetshenziswa ku-Osiris ngokwakhe futhi u-Amélineau ucaphuna isigaba sesahluko XV salokho okubizwa ngokuthi "Incwadi Yabafileyo" (ukuhunyushwa kweqiniso kwesihloko esithi "Incwadi Yokuphuma Ekukhanyeni" ): “O Wena Nkulunkulu Anu ezweni lezintaba lase-Antem! O Nkulunkulu Omkhulu wentaba ephindwe kabili yelanga! ". Kodwa kwakuyigama lika-Osiris endimeni yakhe njengoFaro wesi-4 eMhlabeni lapho amaGreki ahumusha ngokuthi u-Onnuphris, okungukuthi "Omuhle". Sinombhalo ongajwayelekile we-Anu predynastic otholwe ngalesi sikhathi isazi esikhulu saseGibhithe saseNgilandi uFlinders Petrie (1853-1942) e-Abydos. Leli ithayela eliqoshiwe elavubukulwa ngaphansi kwethempeli le-dynastic. Umbhalo ubonisa isithombe sobumba esicwebezelisiwe se-Chief ANU Tera-neter. Kukhona nekheli lakhe elibhalwe ngenhla ukuthi "Palais des ANU à Ermant, Tera-neter".
Ukuba khona kwamaqembu amaningi
Kodwa ama-Anu ayingxenye yempucuko yaseGibhithe kuphela. Kukhona abanye futhi yilokhu esikuthola ngenxa yokwanda kwakamuva okutholwe ngabavubukuli eningizimu yeGibhithe. Kufanele futhi sicabangele i-MESNITU (abanye abacwaningi abayilinganisa ne-Shemsu-Hor) eyayizovela e-Punt, ngokunembile kakhulu kwabanye abavela eSomalia. Izwe labo laliyobizwa ngokuthi iTa Neteru (“Izwe Lonkulunkulu”). Ngokuyinhloko babengama-metallurgists nabakhandi bensimbi futhi babezogcina bephethe i-ANU kanye nezwe labo laseNubian i-Ta Seti (“Izwe Lesixhumanisi” noma “Izwe Le-Prow” ngokwezinguqulo) zaseSudan. Kancane kancane lamaZwe amabili ahlanganiswa aba linye, iTa Khent (“Izwe Lasekuqaleni”). Umehluko obonakalayo phakathi kwe-ANU ne-MESNITU uphawuleka emihlathini, leyo ye-ANU ibe yindilinga futhi ibe mfushane kuyilapho leyo ye-MESNITU iyisikwele njengaleyo ka-Narmer-Menes. Kodwa kukhona namaqembu amancane ngaphakathi kulawa maqembu amabili afana neBeja (phakathi kwe-MESNITU) kanye nabantu baseRekhytu enyakatho (ababezofika esigodini seNayile ngamaCoptos) kanye namaqembu asekela noma axubana nama-UNA asuka eSinayi naseLibya.
Le ndaba iyinkimbinkimbi ngoba usenamanye amaqembu aqhamuka ezindaweni ezahlukahlukene: i-AAMU yesitayela sase-Asia kepha begqoke njengamaGibhithe futhi behlala ezintabeni zaseGibhithe, abaseNEHESY abahlala ngaphesheya kweSudan yanamuhla, iTEMEHU yasehlane INtshonalanga, iLibya kanye nemingcele esenyakatho yeGibhithe Bonke laba bantu babengebona abazingeli nje futhi bengabomdabu nje njengoba abanye becabanga; babenolwazi olukhulu nokuhleleka okuhle - kepha ngabe ulwazi lwabo lwavelaphi ezikhathini zasendulo kangaka?
Okokuqala ake sihlole ukuthi yini ekhona ngokusobala: izingcezu zomuntu ezihambisana nezimpawu zempucuko, endala kunazo zonke ezitholwe yimivubukulo muva nje eGibhithe (kepha sengozini yokuthola izinyanga ezimbalwa ezizayo ngisho nangaphezulu kakhulu), zitholwe ku-250km eningizimu ye-Aswan kuya eQadan, ngemingcwabo ebanzi ngemicikilisho ezoba ngokusemthethweni phakathi kuka-13.000 kuye ku-9.000 BC. Kuliqiniso elifakazelwe, babengebona abomdabu nje, babenamathuluzi, ulwazi kwezolimo, imikhuba eyinkimbinkimbi. Noma lokhu kungakabi ukucubungula okuphezulu esikufunayo, qaphela vele ukuthi babebadala kakhulu kunamaSumeriya kanye nama-Ubaydian angaphambilini. Sekuyisikhathi sokuba abantu babone ukuthi impucuko eMhlabeni kungenzeka ayizange iqale eSumer (isimangalo sekhulu le-19 leminyaka esibekwe yiminyakazo yeBhayibheli!); kuyinkimbinkimbi kakhulu kunalokho futhi ubufakazi bungena bande kakhulu kuyo yonke indawo.
Angikwazi ukusiza kodwa ukhombe ukutholakala 7 Meyi 2009 emhumeni ezintabeni eduze Dendera eseningizimu yeGibhithe iqembu Belgian, uhlaka lwamathambo nezinsalela ka 30.000 futhi 33.000 iminyaka. Kodwa kukhona okungcono, + ugebhezi lwakhe kwaphenduka empumalanga futhi wathola zobumba bafakazela ababemzungezile noma kunjalo izinga elithile isiko.
Abantu abangaqondakali abanezikulufu ezinkulu
Kodwa ake sibuyele emuva sibheke iqembu lethu labantu abanolwazi oluphakeme kakhulu okwakubonakala lukhulu kakhulu kunabanye ngokulandela impucuko yangempela, futhi ngubani owalala eminyakeni engu-4000 ngaphambi kweJC eGibhithe.
UProfesa Walter B. Emery (1903-71), lo mvubukuli kakhulu futhi umbhali wencwadi ethi abadumile zakudala Egypt, owavubukula ngenkatho Saqqara futhi ingqikithi yeminyaka engu-phezu 45 eGibhithe, atholakala emathuneni, uhlala zabantu ababephila ezikhathini zangaphambili ezenyakatho yeNyakatho yeGibhithe.
Kodwa-ke, izici zale mizimba namathambo ziyamangalisa. Izingebhezi zingevolumu engavamile, ziyi-dolichocephalic, okusho ukuthi ibhokisi le-cranial, elibonwa engxenyeni yalo ephezulu, liyi-oval, ubude obukhulu kunabo bonke bucishe bube yikota ngaphezu kobubanzi obukhulu, futhi kwesinye isikhathi ama-suture ajwayelekile awekho. Amathambo amakhulu kunesilinganiso sendawo futhi ngaphezu kwakho konke uhlaka lubanzi futhi lusinda. Akazange ananaze ukuwahlanganisa "nabalandeli bakaHorus" futhi wathola ukuthi ngesikhathi sokuphila kwabo bafeza indima ebalulekile yobupristi.
Kodwa-ke, maqondana ne-dolichocephali, kubonakala sengathi lokhu akuwona umugqa wokuvela ngaphambi komlando kepha kunalokho umugqa ovela kumjikelezo wempucuko ngaphambi kukazamcolo. Eqinisweni, lawa makhakhayi we-dolichocephalic asevele atholakele ezifundeni eziningana zomhlaba. Kanjalo uDkt J. Von
UTschudi noMariano E. Rivero ePeru babalile imijaho emithathu yangaphambi kwe-Inca dolichocephalic: amaChinchas, ama-Aymaras namaHuancas. Abaphenyi baphinde bathola ukuthi uma abakwaChinha bezinde izingulube kungenxa yokuthi babebopha izigaxa zezingane zabo ukuze bafana namanye amaqembu amabili ayengalisebenzisi ibhandeshi logebhezi. Kunqunywe ukuthi iqembu lasekuqaleni elinezimpawu ezinamandla futhi zemvelo kakhulu lelo lamaChinchas. Babeyokwandulela i-Inca MancoCapac yokuqala futhi babezoba nomthelela kubo bobabili ama-Inca namaMeya ngokuhamba kwesikhathi. Futhi umcwaningi u-AH Verrill noPosnansky baveza ukuthi idolobha elidala kakhulu le-pre-Inca ePeru yiTiahuanaco (iminyaka efanayo ne-predynastic Egypt), kanti izingebhezi ze-dolichocephalic ezivela kule nkathi zingatholakala eTihuanaco Museum. Ngakho-ke kuqinisekisiwe ukuthi bekunomjaho wangaphambi kwe-diluvia esiwuthola kuyo yonke indawo emhlabeni futhi owawunogebhezi oluyindilinga ngendlela yemvelo, njengoba kuqinisekisiwe ngabaphenyi abathile kubandakanya noDkt Tschudi okukhombisa ngoba unombungu onezinyanga eziyi-7 ubudala nogebhezi lwe-dolichocephalic lusasesibelethweni sikanina wasemandulo kusukela ngaleso sikhathi.
Konke lokhu kude "nokulungile kwezepolitiki" njengoba kuphonsela inselelo izakhi zofuzo, umlando wokuziphendukela kwemvelo nezinkolelo zebhayibheli, ngakho-ke abantu bayayithola kancane kancane le datha entsha ethokozisayo. Njengombukiso, iqiniso lokuthi izingebhezi ze-dolichocephalic zeMyuziyamu yaseValletta eMalta ziyasuswa ekubukeni komphakathi, ngokungangabazeki ukuze zingathuki izingqondo zabanye. Eqinisweni, eMalta kutholakale izingebhezi ezingama-dolichocephalic ezingaba ngu-700 kuma-hypogeums aseHal Saflieni nasemathuneni amathempeli amancane aseTaxian, uGgantja. Lapho kwakunguDkt Anton Mifsud noDkt Charles Savona Ventura abahlaziya izingebhezi base befika esiphethweni esifanayo nasePeru ngokuza ukuthola amaqembu amathathu ahlukene, amanye "emvelo" ngokuphelele, amanye atholakele amabhandeshi.
Manje kukhona ukuxhumana okusondelene kakhulu neGibhithe. Igama lasendulo laseMalta (Malta) nguMelita, kusuka egameni lesiLatini elithi honey mel, kanti uphawu lweMalta yinyosi enamaseli ayo ayizinhlangothi eziyisithupha. Masingakhohlwa ukuthi uphawu lukafaro eGibhithe libuye lube yinyosi ("Bit") olunika esinye seziqu zalo, ukuthi uju lwalugcinelwe uFaro nabapristi abakhulu nokuthi iMel (noma iMer) yayingenye amagama abhekiswe eGibhithe ngemipiramidi. Ngakolunye uhlangothi, ukukhulekelwa kwelanga kwakutholakala eMalta njengaseGibhithe. Kodwa-ke, i-caste dolichocephalic yanyamalala ngasikhathi sinye eMalta naseGibhithe. Kocwaningo lwami ngiyabona ukuthi ngaphezu kwalokho ngokungangabazeki bekungaba khona ukufuduka eGibhithe kuya eMalta kwalezi zidalwa zase-dolichocephalic futhi sithola nemikhondo yazo empucuko yaseCretan. Noma ngabe yikuphi, lo mjaho okwakungathi ubungcweliselwe ubupristi kanye nokufundisa futhi owawuxube okuncane kakhulu noma okuhamba kancane, wawunendawo ejwayelekile kuyo yonke indawo yokwakha izikhumbuzo zamatshe kanye nokwakha isigaba esiphakeme sabapristi nomaphi kade. Ngabe laba bantu bangaba izinsalela zomjaho we-ante-diluvian, mhlawumbe, kepha lawa yiShemsu-Hor edumile, engaqinisekile.
UShemsu-Hor ngokwesiko lomlomo waseGibithe
Ngempela, isiko lomlomo lithini, lisaphila phakathi kwabaseGibhithe abathile namuhla, eliqale isizukulwane ngesizukulwane? Yebo, ukuthi igama elithi Shemsu-Hor beliyohunyushwa kabi kabi. Ukuqokwa "Kwabalandeli bakaHorus" akuqinisekisi. Kubo leli gama okokuqala "iSeshu-Hor" futhi ngezindlela zasendulo kakhulu zaseGibhithe lisho "umgomo oguqukayo womuntu". Igama elithi "Zep Tepi" ukuthi uRobert Beauval odumile noGraham Hancock bahumushele ku- "Isikhathi sokuqala" lizoba ngabo (kanye naku-Englishologist waseNgilandi u-EA Raymond) elihunyushwe ngokuthi "Lapho onkulunkulu bezibonakalisa njengabantu" . Isisho esiqondile esisithola ezindongeni zethempeli lakwa-Edfu ngu "Ntr ntri hpr m sp tpy" okusho ukuthi "Unkulunkulu ongcwelisiwe owafika wazalwa ngethuba lokuqala".
Abadlula inkambiso yomlomo bathi lawa magama ngakho-ke abhekisa esikhathini lapho uNkulunkulu ebonakaliswa kubantu ukuvusa ukwazi kwabo ngoba bethi, abantu bangaleso sikhathi eGibhithe, abantu bakwaShesh (yingakho uSheshu- Hor), ehlelwe yaba yizizwe ezingama-42 (kamuva ezaba amaNomes noma izifunda ezingama-42) yayiqala ukulahlekelwa yincazelo yayo. Ngempela uma namuhla sinezinzwa zethu ezinhlanu, kwabashushumbisi ngaleso sikhathi sasinama-365! Silahlekelwe kakhulu impela! Futhi ngakho-ke uNkulunkulu wazibonakalisa ngokwengeziwe ngalesi sikhathi ukuzama ukumisa kakade ukwehla nokulahleka kwezinzwa zeShesh nokuzama ukugcina ubudlelwano nabakwa-360 Neters (abahunyushwe ngokungafanele ngokwabo, "konkulunkulu"), okusho ukuthi "Izimiso ezingama-360 zendalo yaphezulu". Ngakho-ke sinawo ekuqaleni, laba bantu bakwaShesh abakhiwe yizizwe ezingama-42 (kufaka phakathi i-Anu) abavela emikhakheni ehlukene ababumbene futhi babe nokhokho abahlonishwayo abanjengo-Anubis, u-Osiris, njll ..., nomjaho ongaqondakali we-dolichocephalic esingazi cishe lutho.