QUma umuntu onekhono elimangalisayo njengoKalala Omotunde ehamba, maduze nje, kuvusa imibuzo ejulile ekhona kithi sonke. Futhi ngokunengqondo, futhi, izinxushunxushu, ukukhetha, ukwenza izinqumo, izenzo ezinamandla. U-Omutunde, ngokomthetho, wenziwa ukuthi uhlale. Ngokuqinisekile wayengakabi yisikhungo (okungcono kunalokho ayekudalile okunye), kodwa wayengumgqugquzeli wemibono, amandla kaMoya asebenza. Kwakukhona into eyiqhawe ngakho kokubili ukuhamba kwakhe nokuma kwakhe.
Qaphela! Ngeke ngiwele ogibeni lwe-hagiography, incazelo yempilo “yoNgcwele”. Impela ubengeke akuthande lokho. Asenze i-flashback encane kunalokho, kuzoba lula. Ngo-2005-2006, sinomngane ovela emhlabeni wochwepheshe, sahlanya ngokuphelele, kufanele kushiwo, lapho sithola iwebhusayithi ethi "africamaat.com". Uma ngithi “uyahlanya”, ngithembe, kufanele ngempela uthathe lesi sihluthulelo njengoba sinjalo. Imibhalo sngokuba khona kwabaNsundu ku-French chivalry (Le Connétable Du Guesclin), ekudalweni kukaSema Tawy ngo-3200 BC yiNkosi uNarmer, ngenqubo ye-Semitization eGibhithe lasendulo, ekusungulweni okuhlukahlukene okwenziwe yinzalo yase-Afro efana no-Lewis Latimer. (i-carbon filament yesibani sikagesi) noma u-Raoul Georges Nicolo (uhlelo lwe-Pal/Secam lokwamukela iziteshi eziningana kumabonakude ofanayo), i-africamaat.com yayinakho konke ukwanelisa isifiso sethu “sobukhulu obumnyama”. Kodwa-ke sasidliwe yisikole sika-Jules Ferry kanye nomabonakude kaPapa futhi naphezu kwakho konke iwindi elisha lokufinyelela olwazini lalivuleka, kwephula ukuvinjelwa ngale nkolelo-mbono ye-Eurocentrism eyayifakwe isikhathi eside kakhulu ngokumelene nentando yethu. Besingamakhanda athandekayo athandekayo asalinde nje ukufundiswa kabusha. Sazamukela kakhulu izindatshana zesayensi nezomlando ezidumile zikaRené Louis Parfait Étilé kanye nomfowethu owayengakabizwa ngo-Noussérê Kalala Omotunde, kodwa ngaleso sikhathi esasimazi njengoJean-Philippe Omotunde.